It is enough for one to seek him

The Gospel of Jesus Christ, in a fullness, with power to save and exalt, remains intact on the earth.  Whenever there are those who come to Him, He will quickly come to them.
 
Since salvation is always an individual event, the failure of others to search for and obtain the great blessings which He makes available to His followers is not and never has been predicated upon the success of a group.
 
It is enough for one to seek Him.  But when two or three are gathered in His name, He will not leave them comfortless, but will respect their faith, heed and diligence.
 
Lamenting about the decay all around you will not help you draw closer to Him.  If you detect that decay, then your eyes have been opened, and you should do something about it in your own life.  Condemning the failure of others has not advanced a single soul in history.  It is true enough that the Lord may require by the constraint of the Spirit that people be “reproved betimes with sharpness” but only “when moved upon by the Holy Ghost.”  (D&C 121: 43.)  But the Gospel of Jesus Christ consists in gathering light and truth, which is not accomplished by focusing upon the failings of others.  (D&C 93: 28.)

Adam and Eve

Adam and Eve could not have children while they were in the Garden of Eden.  They lacked the capacity to bear children in the innocent state in which they then existed.  See 2 Ne. 2: 23
 
They had been given the gift of childbearing as an endowment from God.  The endowment of the capacity did not mean they had the means or understanding at the time to act upon it.  Without the fall, they would not have been able to act on the endowment.  They were like little children who are born male and female with the capacity to one day become parents, but who are immature and innocent, and therefore unable to bear children.
 
The great offense was in Satan’s control of the timing.  Had they remained in the Garden throughout the Sabbath day of rest then they would have received the commandment to partake of the fruit in the Lord’s timing. At this point they would have moved from their innocent state into a condition not unlike the Millennial day.  The “fall” would have transitioned to a Terrestrial state, rather than a Telestial state. 

Faith, belief, knowledge

The psalmist’s words, “by the word of thy lips I have kept me from the paths of the destroyer[.]” (Psalms 17: 4) refers to all the words of God.  Not just those in scripture alone, but also those that came from “thy lips” O Lord.  The Lord visited with the psalmist as he recorded: “thou hast visited me in the night.” (Psalms 17: 3.)
 
This idea of God’s visitation with those who follow Him is as ancient as creation itself.  Belief was always intended to grow into faith.  Faith was always intended to grow into knowledge.

Ask, seek and knock

James promised the Lord would answer those who lack knowledge and ask with a sincere heart (James 1: 5-6). The Prophet Jeremiah made a similar promise.  In Jeremiah’s promise the words are a quote from the Lord.  He said: “And ye shall seek me, and find me, when ye shall search for me with all your heart.”  (Jer. 29: 13.)
He is approachable.  He wants us to approach Him.

Valiant

Those who receive a Terrestrial estate include “they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God.”  D&C 76: 79.  This means that they actually did have a testimony of Jesus, were on the right path, received the Gospel and accepted it, but failed to be “valiant” in their testimony.
I do not believe this means rigid, dogmatic, insistent or bellicose.  In fact, the religious people having these qualities have historically been the greatest persecutors of the few, humble followers of Christ in all generations.  
I believe this means they were willing to suffer much for the Lord.  To follow Him in meekness, gentleness, kindness, persuasion, and love unfeigned.  To bear the crosses of this world, and to return good for evil.  Valiance is measured by the patience you show to your fellowman when they say all manner of evil against you falsely, for His sake.  It is measured by the things you suffer willingly and without complaint.
 
It is not to get a reward in this life. Nor is it to be given acclaim, recognition, applause or chief seats.
 
It is to minister to others, rather than to be ministered unto.
 
When I think of the greatest examples of such conduct as would be truly described as “valiant,” I think of mothers and what they have done and do to bring, bear, love and raise children in this world.  Creation itself is renewed every time a new, innocent life is brought into this world. 

Why a teleprompter?

My wife and I were watching a KBYU broadcast of a speaker using a teleprompter to deliver a talk to students there.  What a remarkable difference there is between an extemporaneous talk, given from the heart, and someone reading a teleprompter. 
 
I think it is high tribute to President Obama that his use of a teleprompter is so casual and conversational that you cannot detect he is reading the comments.  He actually seems to be speaking spontaneously when he uses one.  That is a great gift, unfortunately not shared by many other public speakers. 
 
When a talk is read off a teleprompter and sounds like reading, the speaker sounds insincere, even robotic.  I wonder why we see them used so often anymore, even at BYU Education Week, among small audiences.  When you rob a speaker of spontaneity, you deprive the audience of a connection which might have been made.
 
I can’t read a talk.  I can try, but I always drift off into a conversation and leave the script behind.

Common consent

My car insisted it was 5:36 this morning as I drove my daughter to Seminary.  The Honda was not yet in on the collective conspiracy to sustain the loss of an hour by our common consent.  

My daughter got out the owner’s manual while we were driving and helped me convince the car to sustain the new hour.  Now the Honda is also in on the conspiracy by common consent to change our bearings in the universe.

It still gets light and dark as before, but we call it something different.  Happily, the Honda does not contradict that illusion anymore. 

We cannot control the reality in which we live, but we can use our collective agreements to pretend it is otherwise.  Now we awake and arise at a different time, but call it an hour later.  Common consent is a powerful thing.  It can be used to change how we look at time itself.

Christ’s touch

Ceremonial uncleanness under the law of Moses could be spread from the unclean to the person who came in contact with them.  Uncleanliness could be spread.  
 
A tradition grew among the Jews that the altar of the Temple could not be profaned, and that if an unclean person came into contact with it, the altar did not become unclean but instead the person coming into contact with the altar became clean.  We have two examples of persons relying upon this tradition in the case of Joab in the Old Testament and Zacharias in the New.  
 
Joab was to be killed by Solomon, and he knew he was to die.  To die in contact with the altar was to die clean, and so Joab fled to the tabernacle, took hold of the altar and was killed there.  The ones sent to kill him hesitated because they also knew they were killing a clean man, and had to be told a second time to kill him by Solomon. (See, 1 Kings 2: 28-34.)  Solomon did not care that Joab would die clean.  
 
In the case of Zacharias, his death is not recorded other than in a passing reference by Christ as He confronted the scribes and Pharisees.  (Matt. 23: 35.)  Joseph Smith said this reference was to John’s father.
 
In the case of Christ, the tradition had fulfillment.  He touched the unclean, but communicated cleanliness to them.  Whether it was the woman with an issue of blood, a leper, or the dead, touching them did not make Him unclean, rather it made those whom He touched clean.

Disgraced

Both the Republican leaders of the Utah Legislative Senate and House were forced to resign this year.  The Senate leader because of a DUI.  The Representative leader because of a sexual relationship with a minor many years ago, which he paid $150,000 campaign money to buy her silence.  In connection with the latter scandal, the church-owned Deseret News was aware of the sexual misconduct eight years ago, but kept silent until other news of the matter became public.
 
The problem with any political machine owning a state is the same everywhere.  It really does not matter if that machine controls the city of Chicago or the State of Utah, the result is the same.  People do “favors” for the insiders, and the public suffers as a result.
 
Utah’s reputation as “the reddest of red states” is well deserved.  The competition to fill these seats for the two involved in the scandals is internal to the Republican Party.  The result of doing so will not be unlike what has long been the case here in Utah, where only one side controls everything.
 
Both of these men were Latter-day Saints.  They are victims of the corrupt political domination every bit as much as the public has been.  Without a healthy opposition party, there is no real check upon misbehavior and excesses. 
 
I’ve always thought that opposing views and people speaking their mind is healthy.  Without some criticism of a person’s plans and ideas you simply get a chorus of “yes men” chanting how inspired or worthy or good all ideas are, no matter how flawed or foolish.  Utah’s two fallen leaders are “family men,” one of whom was known as a champion of “family values.”  It’s almost as if he had shopped with focus groups to know what words to use to get elected, without any regard to what was within his heart.
 
Now is the great day of opinion polling and focus group directed marketing, in which the substance of any group of political leaders is always hidden behind the carefully crafted message intended to market image. Indeed, image is everything in this day of deceit.
 
So, choose your leaders carefully.  They will all sound the same.  It will not be the vocabulary which will distinguish the evil and corrupt from the true and good.  It will only be what lies within them that will differ.

Daylight Savings

We celebrated Daylight Savings by neglecting to reset the clocks and missing Sacrament Meeting.  Apparently this was a widespread celebration in our ward, with less than half making it to the meeting on time.  I sense a family tradition in the making here.

Amos was no prophet’s son

In a vision given to Amos, the Lord showed him a plumb line. This was the method used to establish a straight wall.  (Amos 7: 7-9.)  When Amos delivered the message he received, the king threatened him.  Amos’ answer was succinct: “I was no prophet, neither was I a prophet’s son; but I was an herdman, and a gatherer of sycomore fruit; And the Lord took me as I followed the flock, and the Lord said unto me, go, prophesy unto my people Israel.  Now therefore hear thou the word of the Lord:  Thou sayest, Prophesy not against Israel, and drop not they word against the house of Isaac.  Therefore thus saith the Lord; They wife shall be an harlot in the city, and thy sons and they daughters shall fall by the sword, and they land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.”  (Amos 7: 14-17.) 

Prophets in the past have come from obscure places.  They quite often resisted delivering a message which the audience wanted to hear.  Instead they corrected the behavior of a fallen people.  There were no opinion polls, no focus groups to shape the message they delivered.  Their words corrected, jarred, condemned and served as a warning which could allow the faithful to change the path they were on whenever needed.  The Apostle Paul coined a term for teachers who taught doctrines that reassured those who ought to be condemned.  He said such people “heap to themselves teachers, having itching ears.”  (2 Tim. 4: 3.)  I presume “heap” means they get quite a few of them.

I’m pleased we live in a day of living prophets again, and that we receive stern warnings from time to time from those who know the Lord.  Such occasions provide us all the opportunity to be warned, repent, change our ways and approach nearer the mark of the high calling of God, in Christ Jesus. (Philip. 3: 14.)

Shepherds of Israel

In Ezekiel 34: 11-12 it is written: “Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord God unto the shepherds: woe be unto the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?  Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.”
 
This description could be applied with several layers of meaning.  However, the one I like best is the interpretation which relates “feeding” to teaching truths.  Shepherds were given the calling of teaching the “flocks” of Israel higher truths which would exalt them.  However, they instead focused their ministry upon things which were trivial, did not raise the inner lives of the “flocks,” and stirred up those who followed them into envy and strife.  These shepherds were unworthy, condemned with the pronouncement of “woe” upon them and warned by the prophet.
 
Fortunately, Ezekiel’s message goes on to promise that in the latter-days the Lord will “both search [His] sheep, and seek them out.  As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.” (34: 11-12.)  We are in that latter-day time now.  He is seeking.  But notice that throughout the description of His latter-day work, He alone takes credit for finding and feeding.  (34: 13-17.)
 
When He has gathered enough to establish again His kingdom, He will then make a new day in which “my servant David” will be the “one shepherd” over them, in that Millennial Day.  (34: 22-24.)
 
We’re supposed to be getting gathered now in anticipation of becoming numerous enough for there to be a Millennial King provided for us.  We’re supposed to be in contact with the Lord as He alone gathers us in this latter-day.  It is a glorious vision for which we should rejoice.

Explanation

Just a short word of explanation:

I write all the posts and the reply comments which go onto the blog.  However, I do not have time to maintain the site itself.  My wife does all the posting, editing, maintaining, etc.  She takes the comments I write and puts them into the blog itself.  Therefore, when you are reading anything on this site from me, you are reading what she has mechanically put into the site using the forms, etc. required to make it work.  I appreciate very much the time she devotes to doing this, because I simply cannot take that time at present to do it myself.

 
So, when you send comments they go to her at the blog site, as well as a designated email address, then, when appropriate, she forwards them to me.  I will respond to her and she will put them up onto the blog.

Concourses of angels

The object of this mortal existence is to develop faith.  We need adversity and a sense of isolation from God in order to develop the character necessary to be like God.  There is a test underway.  But it is conducted by a benign and friendly heavenly host, whose primary purpose is to develop in us a godly character and charity toward one another.
 
Men and women may see Christ in vision or in an appearance as a solitary personage.  But no person has ever seen God the Father without also seeing a host of others.  They are referred to in scriptures as a “heavenly host,” or “numerous angels,” or “concourses of angels.”  There is a reason that a company is always shown at the appearance of the Father.  You should look into the matter. Within the answer lies a great truth about God the Father.