Tag: record keeping

Baptism is Mandatory

There is one Lord, only one faith, and only one baptism acceptable to Him. (Eph. 4:5.)

The Lord has a simple doctrine. He explained it directly to those who heard Him at Bountiful. Here is His doctrine:

And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father, and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me; and I bear record that the Father commandeth all men, everywhere, to repent and believe in me. And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of God. And whoso believeth not in me, and is not baptized, shall be damned. Verily, verily, I say unto you, that this is my doctrine, and I bear record of it from the Father; and whoso believeth in me believeth in the Father also; and unto him will the Father bear record of me, for he will visit him withfire and with the Holy Ghost. And thus will the Father bear record of me, and theHoly Ghost will bear record unto him of the Father and me; for the Father, and I, and the Holy Ghost are one. And again I say unto you, ye must repent, and become as a little child, and be baptized in my name, or ye can in nowise receive these things. And again I say unto you, ye must repent, and be baptized in my name, and become as a little child, or ye can in nowise inherit the kingdom of God. Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them. And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock; but he buildeth upon a sandy foundation, and the gates of hell stand open to receive such when the floods come and the winds beat upon them.  (3 Ne. 11:32-40.)

Baptism must be by immersion. (3 Ne. 11:26: “then shall ye immerse them in the water, and com forth again out of the water.”)

To baptize, a man must have been given authority by Jesus Christ. Christ taught that in the baptismal prayer He required to be recited by anyone performing the ordinance. It establishes the condition that He first directly gives them authority to baptize: “These are the words which ye shall say, calling them by name, saying: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen.” (3 Ne. 11:24-25.)

Catholics baptize by sprinkling. This is not accepted by the Lord as His because it does not comply with the required pattern.

Baptists may immerse, but do not have authority to baptize given to them by Jesus Christ. This is not accepted as His. 

All the denominations are presently astray. But God still offers baptism.

There are some few authorized by Christ, performing baptism with His authority, teaching the doctrine of Christ, and giving freely an ordinance to any willing to accept the Doctrine of Christ and repent.

God has made Himself directly known to prophets of old. He did so with Abraham (Gen. 15:1); and Jacob/Israel (Gen. 46:2);  and has said He would do so with any authentic prophet (Num. 12:6).

The LDS Church does not offer an acceptable baptism any longer. In the LDS Church’s official publication for their missionaries (who are involved with any baptism of any individual nine years of age or older), they instruct the following is to be included in the missionaries’ Baptismal Interview Questions (see Preach My Gospel, p. 206): “2. Do you believe that [current Church President] is a prophet of God? What does this mean to you?”

The phrasing of the question presumes any generic church president who happens to be “current” is ipso facto “a prophet of God.” The office makes it so. 

It is a church office in LDS theology, and not the calling of the man by God’s own voice. (Contrast with JST Gen. 14:29.)

The baptism offered by LDS Church missionaries is based on an adulteration of Christ’s doctrine, is not effective, and will no longer be accepted by Christ as His. He does, however, require baptism. The acceptable means was outlined in my talk in Phoenix and can be read as a paper on this blog, or the talk can be downloaded here or streamed on YouTube. 

Baptism is necessary. A record is likewise necessary. Baptism is offered freely, without obligation, and without initiating you to follow another man or men. You are free to thereafter worship as you see fit. But it is essential. A record is kept by a central recorder. The website is www.recordersclearinghouse.com. It is a necessary process.

The only condition for baptism is to accept the Doctrine of Christ, set out by Christ in His own words. Christ commanded it be done, and has reiterated that it is to be done anew in our day. We will be disappointed at His coming if we fail to obey.

Record Keeping

Joseph touches on a principle in his letter on September 6, 1842 that is quite important.  It relates to keeping record and the day of judgment.
 
After quoting Revelation 20: 12, Joseph explains there are two kinds of records kept.  One is on earth, recording what men have done here.  The other is kept in heaven.  The one agreeing with the other.  (D&C 128: 7.)  He goes on to explain how these two records are related.
 
What is recorded on earth is recorded in heaven.  What is not recorded in earth “shall not be recorded in heaven.”  (D&C 128: 8.)
 
This principle was extended by President Spencer W. Kimball in a talk he gave in October, 1975 while President of the Church.  His comments included this: “Get a notebook, my young folks, a journal that will last through all time, and maybe the angels may quote from it for eternity. Begin today and write in it your goings and comings, your deepest thoughts, your achievements, and your failures, your associations and your triumphs, your impressions and your testimonies. Remember, the Savior chastised those who failed to record important events.”  (Originally printed in October, 1975 New Era; reprinted in New Era, Feb 2003, at page 32.)
 
Why would angels quote from your personal journal?  It would be based on the same principle given by Joseph Smith in Section 128.  Recording here those sacred events which happen in your life is necessary for the same events to be recorded in heaven.  The personal records of disciples of Christ have become scripture, but they began as a personal journal.  Nephi’s record was his journal. Alma’s, Abraham’s, Enoch’s and many others were also. Section 128 is a letter.  Most of the New Testament consists of letters.  These were written to or for family members or friends.
 
Do not underestimate the significance of what you record on earth in your own records.  If you record sacred events, written under the influence of the Holy Ghost, angels may not only quote from it (as Pres. Kimball suggested), but they may regard it as scripture itself.