Tag: justified and unjustified killing

Is it your hope to be a part of Zion?

I was asked if I thought it was wrong to own a gun or kill in self-defense.  My response.

I don’t think there is anything wrong with owning firearms, hunting, or self-defense.  But I do think we are too quick to presume we are authorized to take life.  Therefore, I am reluctant to encourage that kind of thinking. I encourage a non-violent, non-confrontational way to solve a problem first, and  violent action as a last resort.  When violence or self-defense is used as the final option, then it is rarely needed. When it is viewed as justified and approved, it gets employed with the kind of recklessness that will condemn a person. 

The Mountain Meadows Massacre is a hallmark event wherein aggressive “self defense” resulted in murder.  No one in the local church leadership involved thought of it as murder at the time.  In hindsight, everyone, even the church’s Assistant-Historian, admits it was murder and that the blame went far beyond John D. Lee.  It is far better to suffer than to react too quickly and to take life. 

This is a separate subject from the creation of Zion.  Currently, as a people, we don’t possess enough basic understanding of doctrine to begin to organize Zion.  Our current models would be warmed over Babylon with new names associated with it.  Rather like the Historic Christian movement adopted “Christmas” to celebrate “Sol Invictus.”  Or the fertility rites of Spring renamed “Easter.”  

Our “Zion” would be a commercial enterprise, with private ownership and capitalist competition to form an economic basis from which to build a strictly regimented and highly controlled people.  Something so foreign to what Zion was meant to be that I rather think it would draw tornadoes in a proportion greater than trailer parks currently do in Mississippi.

Zion will be cooperative, not competitive.  They will be “one” in every sense of the word.  No one will need to say “know ye the Lord” because everyone will know Him, from the greatest to the least.  He will be able to dwell among them because He will have already been known by them.

Collectivist efforts are never going to work.  FIRST, we must become individually the kind of people whom the Lord can visit.  Then, after that, the gathering together of like-minded people will be a gathering of equals.  It will not be an hierarchical gathering of “leadership” and drones.  There won’t be a single drone in Zion.  Everyone will be equal and no one will mind mowing the grass or taking out the garbage.

I envision this scene from Zion:

A man walks down the street early in the morning and notices that the bakery is unmanned.  Its door is open, because there is no need for locks in Zion.  So, on an impulse, he enters, looks about for the instructions left by someone, and begins to prepare bread.  As the morning goes on, a few others join him.  They make bread.  Others come and take the bread to their homes.  At the end of the day, the man goes home.  This was his first time working in the bakery.  He did it because he saw it needed to be done.

He returns to the bakery, because he enjoyed it.  Day by day he works in the bakery for months, perhaps years.  One day on his way, he notices that the grass needs to be cut and the mower has been carefully left beside a tree along the parkway.  So he starts to cut the grass.  He finds he likes it, and this is now what he does this day.  And the next.  And within a month he has cut all the grass needing cutting in his immediate neighborhood and starts over again where he began.  He enjoys it.

Eventually he is asked by someone to help to move clothing and journals from one home to another.  A couple whose children have all moved out no longer have need of the larger home they occupy, and are moving across town.  So he puts the mower carefully beside a tree and begins to help move.  Homes are occupied based upon need, and these people no longer have need of the larger space they once occupied.
Across town he notices that there is a new neighborhood being built. He decides, after finishing the move for the couple, that he will assist at the site.  He returns there for over a year as he provides help with stocking and distributing materials, framing, installing shingles, painting and clean-up.

He has no job. He is never without work.  He asks for no pay, because some labor to feed others.  He has no need for housing, because what is available is shared. 

Before I go on, I feel the need to interrupt:
How on earth is something like this going to work?
What about zoning laws and business licenses?
What about getting a building permit before commencing construction?
What quality control and food-handler’s permits exist which will guarantee the bread the man makes won’t make people sick?
This is chaos.  Disorder.  Anarchy.  In short, how the hell will something like this WORK??!!??
Well, the answer is, of course, it won’t.  Can’t.  Not with the folks we have at present.  We’ll sit around arguing about the rules for establishing Zion and simply never get around to being Zion.  Zion IS.  It can’t be organized, because it requires no organization.  It can’t be controlled because there is no need for control.  It can’t be governed because it is entirely voluntary and self-governing. 
So for us, we imagine Zion to have a completely restrictive set of covenants on housing which will keep out those garish, bright colored stucco houses we see on the “west-side” in oh so many crowded cities.  Right?  We can’t have that.  And we need a code to mandate a common language.  We can’t put up with a polyglot society where we can’t make out what someone is saying, now can we?  And we ought to make sure zoning keeps the commercial stuff on one side and not scattered throughout the neighborhoods.  Crap like that attracts crime.  And crime should require immediate expulsion, right?  Can’t tolerate crime in Zion.  We’ll need law enforcement to make that work, and a fence so the criminals don’t creep back in after dark. And street lights, so we can see what people are up to after dark when they’re lurking about.  And taxes to pay for the public improvements.  And a cap on taxes.  We can’t let taxation become punitive…..
wait – we’re right back in Babylon….
But you say you want to start Zion?  Ok. Go help your neighbor.  This is where our hearts will need to be before the foundation will ever be laid.  Studying so you can justify using violence if the need arises will not get you any closer to Zion.  Nor will developing a street plan for Zion ahead of a heart plan for changing mankind.  Men’s hearts have failed them.  (D&C 45: 26.)

Blessed are the peacemakers

Christ’s disciples were ever willing to use both priesthood and the sword to vanquish their opponents.  Christ taught them restraint.  There is this incident in the Luke Chapter 9:
 
  51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

  52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

  53 And they did not receive him, because his face was as though he would go to Jerusalem.

  54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

  55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

  56 For the Son of man is not come to destroy men’s lives, but to save them.
 
There is this incident in Gethsemene, a portion taken from John Chapter 18:
 

  10 Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

  11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

  12 Then the band and the captain and officers of the Jews took Jesus, and bound him,
 
The balance of the account is found in Luke Chapter 22:
 
  50 And one of them smote the servant of the high priest, and cut off his right ear.

  51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

  52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

  53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

  54 Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
 
Christ taught and lived this: “Blessed are the peacemakers: for they shall be called the children of God.”  (Matt. 5: 9.)


There are too many willing to cry for revenge or justice in the world.  Eventually the spirit of revenge and justice will be set free, and the earth will be filled with violence.  As it was in the days of Noah – those days will return again.  (Gen. 6: 11-13; Moses 8: 28-30.)  Those who want to see justified and unjustified killing will have their fill. 

 
In the days before the flood the earth was filled with violence.  There was also a corresponding return of Zion. It would not be as it was in the days of Noah if Zion were not to return.  For that, the pattern is set out in Moses Chapter 7:
 
  13 And so great was the faith of Enoch that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch, and so great was the power of the language which God had given him.

  14 There also came up a land out of the depth of the sea, and so great was the fear of the enemies of the people of God, that they fled and stood afar off and went upon the land which came up out of the depth of the sea.

  15 And the giants of the land, also, stood afar off; and there went forth a curse upon all people that fought against God;

  16 And from that time forth there were wars and bloodshed among them; but the Lord came and dwelt with his people, and they dwelt in righteousness.

  17 The fear of the Lord was upon all nations, so great was the glory of the Lord, which was upon his people. And the Lord blessed the land, and they were blessed upon the mountains, and upon the high places, and did flourish.

  18 And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.

  19 And Enoch continued his preaching in righteousness unto the people of God. And it came to pass in his days, that he built a city that was called the City of Holiness, even Zion.

  20 And it came to pass that Enoch talked with the Lord; and he said unto the Lord: Surely Zion shall dwell in safety forever. But the Lord said unto Enoch: Zion have I blessed, but the residue of the people have I cursed.
 
Why was the fear of the Lord upon people who did not gather to Zion?  It was because their own guilt prevented them from drawing near.  It will be the same in the last days as it was then.  Moroni explains it in Mormon Chapter 9:
 
  2 Behold, will ye believe in the day of your visitation—behold, when the Lord shall come, yea, even that great day when the earth shall be rolled together as a scroll, and the elements shall melt with fervent heat, yea, in that great day when ye shall be brought to stand before the Lamb of God—then will ye say that there is no God?

  3 Then will ye longer deny the Christ, or can ye behold the Lamb of God? Do ye suppose that ye shall dwell with him under a consciousness of your guilt? Do ye suppose that ye could be happy to dwell with that holy Being, when your souls are racked with a consciousness of guilt that ye have ever abused his laws?

  4 Behold, I say unto you that ye would be more miserable to dwell with a holy and just God, under a consciousness of your filthiness before him, than ye would to dwell with the damned souls in hell.

  5 For behold, when ye shall be brought to see your nakedness before God, and also the glory of God, and the holiness of Jesus Christ, it will kindle a flame of unquenchable fire upon you.

  6 O then ye unbelieving, turn ye unto the Lord; cry mightily unto the Father in the name of Jesus, that perhaps ye may be found spotless, pure, fair, and white, having been cleansed by the blood of the Lamb, at that great and last day.
 
How much guilt we bring with us to that final day depends entirely upon the intent of our hearts, the actions of our hands, and the words we speak.  (Alma 12: 14.)  Becoming a peacemaker and meriting the call as a child of God is measured by our acts, but includes as Alma warns us, our thoughts and words as well.