Tag: faith in God

Faith Requires Correct Acts

James wrote, “Even so faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.” (James 2:17-18.) To the same effect, Lectures on Faith explain, “it is faith, and faith only, which is the moving cause of all action, in them; that without it, both mind and body would be in a state of inactivity, and all their exertions would cease, both physical and mental.” (Lecture First:10.) Faith sets man into action, and whatever it is that man believes he acts in conformity with that. All that is required to trap mankind is to have us accept false ideas. We cannot help but act in conformity with them–whether they are true or false.

Saving faith must be grounded upon a correct understanding of God’s will. As Lectures explain, there are some indispensable requirements for saving faith in God, including “a correct idea of his character, perfections and attributes.” (Lecture Third:4.) We cannot be wrong about God and have saving faith. If we misapprehend His character, we are darkened in our understanding and are likely to be misled. Faith in the only true and wise God gets replaced by worship of others thought to be among the hosts of heaven, like the evil king Manasseh. Manasseh brought into the temple altars to worship the “hosts of heaven” like the heathen (or Wiccan) do. This folly offended God, and God spoke to condemn it, but the people would not listen to God. (2 Chr. 33:2-10.) The false worship of the “hosts of heaven” brought the judgments of God upon those who should have known better. They were warned, failed to heed the warning, and were destroyed. (Zeph. 1:4-9.)

Faith likewise requires we have “an actual knowledge that the course of life which he is pursuing, is according to his will.—For without an acquaintance with these three important facts, the faith of every rational being must be imperfect and unproductive; but with this understanding, it can become perfect and fruitful, abounding in righteousness unto the praise and glory of God the Father, and the Lord Jesus Christ.” (Lecture Third:5.) It is impossible to disobey God and obtain the assurance from Him that a man is pursuing His will.

If we are not doing His will, He will not give us such an assurance. It is contrary to His nature to confirm to us we are pleasing Him when our acts displease Him. When a man or woman worships the hosts of heaven, a divine mother, false spirits, or pursues a course different from the one that follows God’s will, any “assurance” that we are pleasing God comes from a lying source. If we are deceived by a lying spirit, it is impossible to have faith. Joseph Smith said,”A man must have the discerning of spirits before he can drag into daylight this hellish influence and unfold it unto the world in all its soul-destroying, diabolical, and horrid colors; for nothing is a greater injury to the children of men than to be under the influence of a false spirit when they think they have the Spirit of God.” (See Times and Seasons, April 1, 1842, “Try the Spirits.”) He also taught, “Lying spirits are going forth in the earth. There will be great manifestations of spirits, both false and true. … Every spirit, or vision, or singing, is not of God.” (DHC 3:391.)

Saving faith also requires worship of God by correctly identifying the object of your worship. We are authorized to extend faith in God as correctly identified in the Lectures. Whenever the subject is God, “the Godhead: we mean the Father, Son and Holy Spirit. There are two personages who constitute the great, matchless, governing and supreme power over all things—by whom all things were created and made, that are created and made, whether visible or invisible: whether in heaven, on earth, or in the earth, under the earth, or throughout the immensity of space—They are the Father and the Son: The Father being a personage of spirit, glory and power: possessing all perfection and fulness: The Son, who was in the bosom of the Father, a personage of tabernacle, made, or fashioned like unto man, or being in the form and likeness of man, or, rather, man was formed after his likeness, and in his image;—he is also the express image and likeness of the personage of the Father: possessing all the fulness of the Father, or, the same fulness with the Father; being begotten of him, and was ordained from before the foundation of the world to be a propitiation for the sins of all those who should believe on his name, and is called the Son because of the flesh—and descended in suffering below that which man can suffer, or, in other words, suffered greater sufferings, and was exposed to more powerful contradictions than any man can be. But notwithstanding all this, he kept the law of God, and remained without sin: Showing thereby that it is in the power of man to keep the law and remain also without sin. And also, that by him a righteous judgment might come upon all flesh, and that all who walk not in the law of God, may justly be condemned by the law, and have no excuse for their sins. And he being the only begotten of the Father, full of grace and truth, and having overcome, received a fulness of the glory of the Father—possessing the same mind with the Father, which mind is the Holy Spirit, that bears record of the Father and the Son, and these three are one, or in other words, these three constitute the great, matchless, governing and supreme power over all things: by whom all things were created and made, that were created and made: and these three constitute the Godhead, and are one: The Father and the Son possessing the same mind, the same wisdom, glory, power and fulness: Filling all in all—the Son being filled with the fulness of the Mind, glory and power, or, in other words, the Spirit, glory and power of the Father—possessing all knowledge and glory, and the same kingdom: sitting at the right hand of power, in the express image and likeness of the Father—a Mediator for man—being filled with the fulness of the Mind of the Father, or, in other words, the Spirit of the Father: which Spirit is shed forth upon all who believe on his name and keep his commandments: and all those who keep his commandments shall grow up from grace to grace, and become heirs of the heavenly kingdom, and joint heirs with Jesus Christ; possessing the same mind, being transformed into the same image or likeness, even the express image of him who fills all in all: being filled with the fulness of his glory, and become one in him, even as the Father, Son and Holy Spirit are one.” (Lecture Fifth:1-2.)

This description of the Godhead excludes a mother-in-heaven, the hosts of heaven, and other extraneous objects of veneration. Faith must be centered in the God of heaven or it cannot save.

Gifts come from God

Question:

“In these days there are many holistic healing arts that area coming forward. EFT (tapping), angel therapy and readings, chakra work, Reiki, aura work, energy work, etc., etc. Are these gifts of the spirit? Are they gifts of the “right” spirit:) When someone is working with you on correcting old belief systems from childhood and they say they had a dream that might be relevant, should you trust that.? What do you feel about people who do angel readings? How can you discern so as not to be deceived or lead down an incorrect path. Many people who do this kind of work are not LDS…are they entitled to gifts of the spirit? Sometimes I have seen LDS people get involved with these modalities and leave the church or become inactive….others remain very faithful. I sometimes feel that people should be able to go to the source of all healing directly… Christ…. and bypass these types of healings. But then again, sometimes I think perhaps people need these modalities to help remove blocks of low self-worth and self condemnation that block them from going directly to Christ for feelings of unworthiness and believing that Christ can heal them. I remember Jeffery Holland in a conference of the last couple of years say, “Christ can heal you and he can do it now!” (not his exact words). Anyway, I have wondered about this for a long long time. I hope you give me your opinion.

First, as to gifts:
I believe there are “gifts” given (or acquired) by people which are based on real sensitivities or talents. I believe they exist as part of the talents brought into this life. Some people have talent to sing, compose music, or create art. There are those who have developed spiritual gifts.  There are many kinds of gifts, but they all come from God.  (Moroni 10: 8.)

Possession of a gift, however, does not mean a person will use that gift in conformity with God’s will or plan. If a person does not seek to follow the Lord’s will, they can be misled and use gifts for improper ends. People who fail to remain obedient, who begin to use their gifts to gratify their pride or to achieve their ambitions can drift away from the light and take others with them. Just because a person possesses a gift does not mean they live their lives in conformity to truth.  Nor does it mean they will not mislead you.  Proper use of a gift should show gratitude to and promote faith in God.  (D&C 20: 27.)

Second, as to modalities:
I do think that there are aids to faith that can help someone who is weak to still act in faith.  Modalities that focus thought, bolster confidence and assist in believing the Lord can heal can aid in the process. In the end it is the authority of God and faith in Him that allows good things to follow. It comes from Him. If an act helps focus thought and confidence in Him, then the act is worthwhile.

The problems creep in when the modality is regarded as an independent authority apart from God. As soon as a person begins to view God as uninvolved, or that they can control the outcome independent of God’s will, there is an opening for evil or deception.  Gifts were not intended to produce a monetary profit and should not be practiced for money.  (Acts 8: 20.)

Gifts belong to the body of believers and should be used to promote faith in God.  (D&C 46: 10, 26.)