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2 Nephi 28: 1-2

2 Nephi 28: 1-2:
 

“And now, behold, my brethren, I have spoken unto you, according as the Spirit hath constrained me; wherefore, I know that they must surely come to pass.  And the things which shall be written out of the book shall be of great worth unto the children of men, and especially unto our seed, which is a remnant of the house of Israel.”
Nephi, as any prophetic writer, says what “the Spirit hath constrained” him to say.  This is the very definition of using the Lord’s name with permission and not using His name in vain. (Exo. 20: 7.)
Nephi held power from God in the words he used. Therefore he could “know that they must surely come to pass” because he sealed them as he wrote them. (D&C 1: 38.) For any person holding the sealing authority (which is an indispensable part of the Patriarchal Priesthood discussed earlier), the authority requires an alignment between the prophet, the Lord and the Lord’s will. (See, D&C 132: 45-49, in particular verse 48 which mentions “by my word and according to my law”–which required Joseph to align himself with the Lord before using that power.) Those who have this authority will not do anything contrary to the will of the Lord. (Helaman 10: 5.)  It is because of this trust between the Lord and His messenger that the power is given to the man. Nephi was such a man. His book contained a seal upon it bearing the power of God.
Nephi knew. Knowledge came from Christ. Nephi knew Christ. (2 Ne.11: 3.)

Notice how Nephi refers to the “remnant” who are “our seed.” Nephi refers to the remnant variously as:

-descendants of his father Lehi (1 Ne. 13: 34)

-descendants of his brethren (1 Ne. 13: 38-39)
-his family’s descendants or “our seed” (1 Ne. 15: 13-14)
-a mixture of Nephi’s descendants who are among his brother’s descendant’s (1 Ne. 13: 30 

Nephi’s primary line of descendants would be destroyed, but that destruction would not include all. There would remain a mixture of blood that would include partial descent from Nephi. (1 Ne. 13: 30-31) The various bloodlines remained identified as Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites and Ishmaelites. (Mormon 1: 8.) Although it would be impossible, without revelation, for us to determine which of these lines a person might belong to today, the Lord nevertheless revealed in 1828 that these various divisions remain identified to Him. (D&C 3: 16-19.) No doubt, in time, He will restore to the remnant descendants this knowledge of their sacred paternity and eternal identity.

Their blood may be mixed, but the remnant remains. Nephi may have referred to them more often as descendants of his “brethren,” but they have within them some of his blood as well. In the day of redemption and restoration, the promises will all be fulfilled. The whole of the family of Lehi will be represented in the remnant.

Notice Nephi’s prophecy is that “words which shall be written out of the book” rather than the book itself. This is, of course, exactly what we have. The actual book has been withheld. Only words from the book have been given us. But those words are intended to be of great worth to mankind, and in particular to the remnant.

This process is sacred, the promises are from the Lord. These words are given to us by Him, through a servant possessing authority to seal them up. We cannot prevent them from happening. We can, however, align ourselves with them and in turn be saved as well.

Discussion of the Gentiles and the Remnant


We’re still in a discussion which began June 7th to try and make sense of the present and future of Zion.


We have seen how priestly authority is more complex than a list of names on a page showing some connection to the Prophet Joseph Smith. We have examined how necessary it is to reconnect with heaven itself to have not just authority, but also power in the priesthood. That connection of power in the priesthood comes from the hand of God, not from another man. The powers of the priesthood are inseparably connected with the powers of heaven and the hand of God.  (D&C 121: 36.)
 
Men do not make priests, God does. For those who have eyes to see, God’s hand in priestly authority has been seen by endowed Latter-day Saints from Nauvoo onward. Men do not make prophets. God has reserved that right for Himself.  (Numbers 12: 6.) God will call them whether or not men accept or recognize them.
 
We think we have a hope in membership in the church, but the scriptures offer us no reason for that hope. Hope lies in Christ.

We have seen how carefully the Book of Mormon distinguishes between the “remnant” to inherit great promises, and “gentiles” who must align themselves with Christ to become inheritors of those promises. We have seen how members of The Church of Jesus Christ of Latter-day Saints are always identified with the gentiles (D&C 109: 60), and not the remnant.

 
We have seen how the gentiles will be given authority over the remnant, and will be permitted to abuse and tread upon them for a season. We have seen that the promises once given the remnant will be given conditionally and for a season to the gentiles, who will receive the book written by the remnant’s forebearers. The gentiles will become a great nation, and will be protected and powerful. They will be greater than any other nation on the earth. We have read how that will result in pride and foolishness.
 
We have seen that the gentiles will be swept away, just as the remnant was swept away. But those gentiles who will repent and receive Christ will receive a covenant entitling them to also belong to and possess this land as a place of inheritance.
 
Those gentiles who enter into this covenant, repent, come to Christ and receive Christ’s presence will be preserved as the remainder of the gentiles’ probation ends. When the time of the gentile dominance ends, they will be swept away.
 
We have seen that the gentiles who do not possess the covenant will become trodden under foot just as the remnant.  The world will descend into darkness, as the Spirit and the Light of Christ withdraws from all but those who are chosen heirs. The wicked will destroy the wicked. The gathered faithful will have the Lord’s Spirit as a protection and shield. The wicked will fear and not go near them, for they will be “terrible” to the wicked.
 
The covenant people will be gathered in the “tops of the mountains” where there will be a refuge and the Lord will be among them. When the destruction ends and the wicked have been swept away, the Father will return these gathered covenant people to their lands of promise. When He does, His hand will be over them, and will be their rear guard. Nothing and no-one will hurt or make them afraid.

This orients us to begin to consider more carefully what the gentiles have done and will do with their opportunity. So we return to Nephi’s writings to look more carefully at ourselves and the perils we face.

 
All of this is an experiment to see if it is possible to have this kind of discussion take place on a blog. I used to teach a weekly Book of Mormon class where we examined the text carefully. In those ten years we were able to go from 1 Nephi 1:1 to Jarom 1: 4. I know the material could be taught in that setting because the people were in front of me and I could take in what they were receiving as I taught. This is an alien way to teach, where disembodied words are put into a blog to be read by those who may or may not be attentive, diligent, prayerful and prepared. I cannot gage the effectiveness of this as well except from how the Lord assists me at my end.  At the reader’s end I am divided by circuitry, time and space and cannot measure as I could if you were in front of me.
 
I will continue the experiment, but remain doubtful that this will work as well as a book or a meeting would. In the end, the reader (or listener) must have the Spirit to be able to take in any light taught. So you will determine for yourself if you will receive what is offered. So, we will see…

3 Nephi 21: 29

3 Nephi 21: 29:
 
“And they shall go out from all nations; and they shall not go out in haste, nor go by flight, for I will go before them, saith the Father, and I will be their rearward.”
 
When the time comes to redistribute the survivors to their respective promised lands of inheritance, they will not flee, nor will the process be hurried. No one will pursue them. They will at last be free to go to their homes without being molested along the way.
 
The Father will go before them. The Father will be on their rear guard. His glory and His presence will be their shield and protection.
 
How will the earth respond to such a passage? Psalms 48: 1-4 gives some idea of this great and joyful procession. Psalms 67 is another great anthem of this event.
 
Though the days before were terrible, in their wake all be comforted, for to know the Great Comforter is to know at last peace. Isaiah could not refrain from adding to the anthems of praise of this future event: “Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;  That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places. They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them. And I will make all my mountains a way, and my highways shall be exalted.  Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim. Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.”  (Isa. 49: 8-13.)
 
This ultimate triumph was always intended to be the outcome.  The end will be joyful. Though His covenant people may pass through the trials and rigors of mortality, the fruit offered to them is delicious even in times of tragedy and distress. (Alma 32: 28.) To make it through what is coming and endure to the final comfort, it will be necessary to come and plant that seed inside you now. Unless you do so, you will not have the strength to lay hold on the promises of the Lord.
 
The end will be worth all the shame and bitterness endured while the world still lies in sin and error. (2 Nephi 9: 18.) The final triumph will be won by those who can endure the presence of the Father. This requires more than enduring the presence of the Son. Those who can rise to this glory must be sealed by the Holy Spirit of Promise, and become kings and priests, holding that same priesthood and bearing that same right which was in the beginning and is named after the Son of God. They will be everlasting, for they came from everlasting and have reconnected with that while here in mortality.
 
The Book of Mormon is a message of hope and triumph. But to win that triumph and possess that hope requires the reader to follow the same path and take the same steps as all others who went before. There simply is not a way to avoid the rigors of the journey. It must change YOU. The work of the Father is to develop YOU. To do so it will require you to cooperate with Him. It is His work and His glory, but you must choose to let Him bring you along. Read Nephi’s remarkable summary:  “Behold, the Lord hath created the earth that it should be inhabited; and he hath created his children that they should possess it.  And he raiseth up a righteous nation, and destroyeth the nations of the wicked.  And he leadeth away the righteous into precious lands, and the wicked he destroyeth, and curseth the land unto them for their sakes.  He ruleth high in the heavens, for it is his throne, and this earth is his footstool.  And he loveth those who will have him to be their God. Behold, he loved our fathers, and he covenanted with them, yea, even Abraham, Isaac, and Jacob; and he remembered the covenants which he had made;”  (1 Ne. 17: 36-40, emphasis added.) Can you not see the pleading, the meekness and the humility in this description of our God?
 
Great is His wisdom and endless His mercy and the extent of His doings no man can find out! He makes Himself known to those who seek after Him, and those who cry out they do not know Him is only because they have chosen to ignore His plea!
 
We will return then to Nephi’s writings and continue this effort to understand what great covenants the Book of Mormon lay before us if we choose to receive them.
 

3 Nephi 21: 27-28

 
“Yea, the work shall commence among all the dispersed of my people, with the Father to prepare the way whereby they may come unto me, that they may call on the Father in my name.  Yea, and then shall the work commence, with the Father among all nations in preparing the way whereby his people may be gathered home to the land of their inheritance.”
When it begins in earnest and for the last time, it will be universal. There won’t be an effort among one part of the vineyard which isn’t mirrored by similar efforts in other parts of the vineyard. All the natural branches will be returned and reunited with the natural roots, as all are gathered again into one.
The Father will determine the timing. The Son will implement the plan. The process will require everyone, in every scattered part of the vineyard, to “come unto Christ.” Unless they “come unto Christ,” they will not be gathered and cannot be saved.
 
When they are brought again into their original state and begin to bear fruit, “they may call on the Father in [Christ’s] name”  with His approval and blessing. Without that, the “gathering home” cannot become a reality.
 
The Father’s work will be “among all nations” because it will involve the judgment and destruction of all nations. (D&C 87: 6.)
 
This will “prepare the way.” Why does the work need to happen “among all nations” for the way to be prepared?

What does it mean to now call all those who are to be included in this final gathering “his people” meaning the Father’s people? Why would they end their long sojourn by becoming the “Father’s people?” Christ has spoken of them being “His people” (meaning Christ’s) but now the culmination will result in them becoming the “Father’s people” as well. (D&C 76: 92-95.)

 
Notice that part of the final covenant being fulfilled involves re-gathering into the lands promised as their inheritance. This does not mean a single step. It means that the great work of the Father in destroying the nations, eliminating the wicked, and returning knowledge and a connection to Him through His Son, will prepare the way for the final step of gathering the chosen people into the lands of their inheritance.
There will be gatherings, and a great gathering, and at last a distribution of the survivors into their respective promised lands. Between the time of the great upheavals, and the time of the final distribution, there will be a season in which there will a great gathering in the “Mountains” (2 Ne. 12: 2) where it will be a fearsome, even terrible thing for the wicked to contemplate. (D&C 45: 68-70.) This will be in “the tops of the mountains.” (Micah 4: 1; 2 Ne. 12: 2; Isa. 2: 2.) This will be where the New Jerusalem will exist. This will be before the final distribution into the various places of inheritance of the Lord’s people.
 
Before the return to the lands of inheritance, however, there will be terrible days, the likes of which have only been seen in the final pages of the Nephite record. (Mormon 6: 6-22.)

The choice is between the Lord, His offered redemption and protection, and destruction. The gentiles are now offered a choice while reenacting the same poor judgment that led to their own loss of opportunity. That needn’t be true of individuals. It seems apparent that the prophetic message of the Book of Mormon foretells gentile arrogance and pride, collectively claiming they are on the road to Zion, while they are instead doomed to repeating the errors of prior civilizations of this continent. We will get to that in the coming days, but for now we remain interested in the definition and destiny of the “remnant” of the prior occupants.

(What an interesting text this Book of Mormon proves to be. It makes one wonder why it would ever suffer from neglect.)

3 Nephi 21: 26

3 Nephi 21: 26: 

“And then shall the work of the Father commence at that day, even when this gospel shall be preached among the remnant of this people. Verily I say unto you, at that day shall the work of the Father commence among all the dispersed of my people, yea, even the tribes which have been lost, which the Father hath led away out of Jerusalem.” 

Christ reiterates again the work of the Father is only at its “commencement” when the fullness of the gentiles is completed. The gentile day ends, the message goes to the remnant, and then will the work “commence at that day.”

We think the work was underway when Joseph initiated it. In one respect it was. But Joseph never lived to locate the remnant, nor to deliver the Book of Mormon to them, nor to see them return to believe in and obtain a renewal of their covenant with Jesus Christ. It was one of his great priorities.  But Joseph was killed before the work advanced to the point which is called the “commencement” by the Lord in this prophecy.

The work of the Father consists in fulfilling covenants. His great latter-day work of bringing the return of the Gospel to the remnant, who had the promise, used Joseph Smith and the gentiles to lay a foundation.The work of the covenant, however, will commence when the gentiles hand off the restored truths, the record of the fathers, and the reminder of what great things are promised, to the remnant.

The work of the Father, once it commences, is not limited to restoring the remnant to their former status. It reaches to all those who had been “led away out of Jerusalem.” Therefore, all of those tribes who are “lost” to us, but are not lost to the Father, will be brought back and restored to the Lord.

This restoration of the lost tribes and return of the covenant is a subject Isaiah wrote and rejoiced about. I do not intend to take that detour in this post, but if you read Isaiah (particularly those portions quoted by Nephi), you will see how great a focus this final restoration has been.

We call our time the Dispensation of the Fullness of Time, because our time is leading to that return to fullness. However, in one sense Joseph Smith was much like the Protestant fathers who laid a groundwork for a greater, further return of light. They did not see the full return. We might.

From the time of Joseph Smith until now, however, we have neglected or forgotten a great deal of what Joseph was given.  There are doctrines we circulate today that are incomplete or misleading. We have not been diligent, and as a result our conferences, meetings, associations and discussions continue to be too low, too vulgar, too condescending from what we were called to receive.

How few or many of us will be permitted to participate in the on going process of the Restoration remains to be seen.  However, when the fullness returns, those who become the heirs will look back on the era of the Latter-day Saints with much the same reaction as we look back on the Jewish era in which Christ lived. They will be astonished at the great principles of truth we discarded, neglected or ignored. They will wonder in astonishment at our groveling to gain acceptance from a doomed and ignorant religious tradition calling itself “Christianity.” They will find it utterly incomprehensible that we argued we should be regarded as one of them, rather than proclaiming their doctrines are the commandments of men, having a form of godliness but lacking any power.  They will wonder why we would trade the power of God for acceptance and popularity; particularly when we were told that pandering for popularity is at the heart of priestcraft. Why, they will ask, did the Latter-day Saints invest tithing in opinion polling and focus group testing to insure the language and opinions of doomed Babylon were employed in declaring what little we kept of the restored Gospel? Our failure will be clear to them, although we find it quite opaque. We still think we’re approved by the Lord, even though our condemnation is set out in scripture.

The work of the Father will commence in the future. What is underway at present cannot be what was intended to bring the return of the Lord’s Zion because we have neglected the ordinances, forgotten the teachings, and drifted into a “feel good” sentimentality which suggests that all of us are likely to be exalted. Using a gambling term to capture the grave risks we take, Deseret Book proclaims: “Odds Are, You’re Going To Be Exalted”–while they risk damning all those who are willing to gamble with them on such foolish, vain and untrue notions.  Nephi condemned that foolish idea long ago in a book which, if we kept its principles, would have spared us from our current plight.  (2 Nephi 28: 8.)

Roles and Limitations

My wife is gone and I have access to the blog, so I will add a thought to this line of discussion as an aside:

The Church of Jesus Christ of Latter-day Saints has a role in the Gospel, but not the central role which some have tried to make it assume.  It prints copies of the Book of Mormon, Doctrine & Covenants and Pearl of Great Price.  It conducts Sacrament Meetings at which an essential ordinance is performed.  It provides missionaries an opportunity to teach, and then gives the ordinances of baptism and the laying on of hands for the gift of the Holy Ghost.  These are important and I do not think there will be any freelance practice of these rites so long as the Church exists.  All of these things take place at the lowest level, where the hand of the Lord is still apparent.  Elder Oaks’ examples of the Holy Ghost come from that lowest level of the Church.  It was at this level I first received companionship of the Holy Ghost as a gift, and not merely a visit to bear testimony of the truth.


The Church above this local level, however, has become somewhat of a deterrent to the Saints’ progress and happiness.  Mandates and control from an increasingly distant hierarchy more often than not detract from what could be enjoyed.  The Church has first sought to obtain the ability to micro-manage every member’s lives through the correlation process, then upon securing that ability has felt duty-bound to exercise that control.  Now it is a matter of whether you are a “good member” if you conform to the central authority’s direction on everything from opening your scriptures in Sacrament meeetings, to engaging in an order of prayer in the privacy of your home, to your lesson’s content when permitted to teach in a class of the Church.  The color of the priests’ shirts, the length of their hair, their dietary habits and dating restrictions are all weighed against programs like “Duty to God” and conformity to “Church Standards.”


The standards and conditions ALWAYS have as their goal the betterment of those involved.  But the results are to mislead those who conform into thinking they’ve become better as a result.  The practice of universal conformity becomes a distraction in which the distracted believe their strict Church regimen pleases Christ; when it was the heart He was always after.  It was the religiously scrupulous who persecuted and killed Him.  His persecutors were careful about their diet, dress, language, behavior and conformity.  We may be reminding Him of His mortal opposition when we engage in this conformist behavior.  He captured the hearts of fishermen, outcasts, prostitutes, tax collectors, the heretical and rebellious.  Their outward behavior may not have conformed, but their hearts were in the right place.


The Church has something to add, to be sure.  But what it adds comes to an end, so far as I can tell, once you move above the ward level.  As LeGrand Richards quipped: “Everything above the Stake is just talk.”  He’s right, but I would have said the Ward instead of the Stake.  And some of that “just talk” actually interferes with the development of the Saints’ hearts.  It would be better to remain silent than to speak up and justify interference by a flawed program between a man and his God, or a woman and her Lord.


I am active, but not merely in my weekly Church attendance.  I am active also in my daily obligations to the Lord.  It is my daily service which I consider the more important of the two.

3 Nephi 21: 25

3 Nephi 21: 25:

“And then shall the power of heaven come down among them; and I also will be in the midst.”

What does the “power of heaven” include? (We’ve already looked at 1 Nephi 14: 14 which is speaking about this same event, you should read again that post.)

What is the difference between the “power of heaven” and the Lord’s presence?

Why would the power of heaven come first, then the Lord?  (Moses 1: 11.)

What would it require for you to be able to endure the presence of the Lord? (Moses 1: 2.)

If you are not prepared for His presence, what will your reaction be?  (Mormon 9: 3-5.)

Those who are directly in a covenant with Him, who have been promised forgiveness of their sins by Him, and who have sought and obtained His face, will be able to dwell in His presence. They will be prepared for His glory, have part in it, and thereby be protected when they are with Him.

If people have the “power of heaven” with them, do they need some other means to protect them as well? Why not?

Haven’t we already been promised this as early as 1833?  (See D&C 97: 15-19.)  What happened that we did not obtain these things? Have our Temples been kept undefiled?  If not, why? Have we permitted the unclean to enter? If so, why?  Is the glory of the Lord in our Temples? Can we behold His presence there? If not, why not?

If the promise was made to us in 1833 and we haven’t realized it from then till now, then are we to be numbered among those who will have the Lord “in their midst” as set out in this verse?  What should we do to change that?

By and large, the church has failed to honor the Book of Mormon, keep its terms and become heirs of its promises.  Our collective failure does not prevent individual success.  Individuals may still realize the blessings offered. But each of us must meet the exact same conditions. Having met them, however, nothing can prevent you from obtaining the blessings.

The Lord has been willing to bring individuals back into His presence on the same conditions throughout all time. Read again The Second Comforter if you do not remember what those conditions are. He is as willing to make you a citizen of Zion, member of the church of the Firstborn, and part of the general assembly today (D&C 76: 66-69) as in the future established Zion spoken of in the verses we have been reviewing. Many have done it in times past. Some have done it in our day. All are offered the same opportunity, but always on the same conditions.

The unchanging Gospel of Jesus Christ is always the same, and its blessings are always available.

3 Nephi 21: 23-24

3 Nephi 21: 23-24: 

“And they shall assist my people, the remnant of Jacob, and also as many of the house of Israel as shall come, that they may build a city, which shall be called the New Jerusalem.  And then shall they assist my people that they may be gathered in, who are scattered upon all the face of the land, in unto the New Jerusalem.”
Who are those referred to as “my people?” “My people” are “the remnant of Jacob.”
Who are those referred to as “they?” The “they” are gentiles who have repented, come to Christ, entered into a covenant with Him, received the fullness of His Gospel, become heirs, and received the promise of land, and a connection with the promises to the remnant.
So it will be these few, chosen, covenantal gentiles who will “ASSIST” the remnant.  
-They won’t lead them,
-preside over them,
-control them,
-subjugate them,
-nor dominate them. 
They will “assist” them. What does “assist” mean? Who is taking the lead if the gentiles are only to “assist” in the process?
What will the remnant do? What city is to be built? Why is it called the New Jerusalem?
Forget everything you think you know about where the New Jerusalem is to be built. Most of the myth and traditions about it are based on incomplete and inaccurate recreations of the events. 
Joseph sent the first missionaries to the Lamanites to find the place. The entire block of Native Americans east of the Mississippi, from the Delaware to the Cherokee, had been relocated at the time of the 1834 revelations regarding the New Jerusalem. At that brief moment in time, all of them were located just over the boundary of western Missouri. The closest you could get to them was Independence, Missouri. Since it was the remnant who would build the New Jerusalem, the obligation was to find them, preach to them, and assist them in building. But the missionaries couldn’t do that. When they tried, they were sent out of the Indian Territory on the threat of being imprisoned. So Independence was as close as they could get.
The Native Americans have relocated and relocated again. Now they are nowhere near Independence. When Joseph fled Nauvoo in late June, days before his death, he was leaving for the Rocky Mountains where he intended to locate the remnant. He returned, was killed, and never made it out here.

Brigham Young tried to locate the remnant. In fact, the St. George Temple was built as the next fully functioning Temple at the chosen location precisely because it was intended to be near the remnant. In the very first endowment session, the Hopi Chief and his wife went through, received their endowment, and were sealed the next day. They were invited to try and connect with the remnant and this tribe was suspected as the one the Saints were to locate.

We’ve lost that fervor. We’ve assumed Independence is the site. We think we’re going to build it. We have no clue we are only to “assist” and not control.
All of this is worth some study. But you’re going to have to search back into history and ignore all the recent re-done and re-worked histories that ignore this early material. It’s too much to get into in this post, but maybe I’ll take it up at some point.

Temporary Blog Disarray

While my wife is at girl’s camp for the next few days you may notice some temporary disarray in things here.  This is caused by my direct involvement in the blog, rather than hers.

The problems you witness as I take a direct hand will be less, I’m sure, than the domestic tragedies which will undoubtedly unfold in the absence of my wife.  Fortunately, I recognize my limits and will make use of Taco Bell, KFC and Arby’s to avoid some of the perils I now face.



She has scheduled posts I wrote before her departure for the next few days, and they will come up in regular order.  I may add comments as well, but they will interrupt the discussion rather than continue it.


I’m hoping things will not deteriorate too far before her return.  And that I can keep the garden watered…  

The dog seems to recognize his life is temporarily in jeopardy.  But I think I have my son and remaining daughter fooled into thinking its going to work out.