Trust and Patience

Trusting God and being patient go together.

Knowledge enters our life incrementally, a little at a time, as we notice it and focus on it. Light grows brighter and brighter because we become more sensitive to it. Oddly, we choose how much light we have by how much we notice.

The entire “universe” was once thought to be nothing more than our Milky Way galaxy. But our ability to detect has been magnified by lenses, greatly expanding our ability to see more. The universe did not change, but our ability to see more of it did. We have only recently been able to see the same distant lights that have shone overhead for thousands of years.

The scriptures have been with us for thousands of years (in some cases) and over a hundred years in almost all cases. But our sensitivity to them is so dull we are unable to perceive the light they contain.

Incorporating light into our minds is not accomplished only by hearing, reading or watching, but grows as we act on it. The scriptures are a guide to allow us to have our own experiences walking the path God’s people have walked since Adam.

God’s Oath for Melchizedek Priesthood

There are two variations in the scriptures of the same concept regarding the Melchizedek Priesthood. One in the New Testament and the other in 1832.

From the New Testament, Hebrews 7:12-21:

For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law was administered without an oath and made nothing perfect, but was only the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as this high priest was not without an oath, by so much was Jesus made the surety of a better testament. he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

(In addition to the emphasis of bold and underlines, I have shown the JST changes to this text in red lettering and cross-out.)

The reference in Hebrews to the Lord swearing the oath to confer this priesthood is a quote from Psalms 110:4: “The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.” It is part of a Messianic Psalm and describes Christ.

Then in 1832, D&C 84:33-40:

For whoso is faithful unto the obtaining these two priesthoods of which I have spoken, and the magnifying their calling, are sanctified by the Spirit unto the renewing of their bodies. They become the sons of Moses and of Aaron and the seed of Abraham, and the church and kingdom, and the elect of God. And also all they who receive this priesthood receive me, saith the Lord; For he that receiveth my servants receiveth me; And he that receiveth me receiveth my Father; And he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him. And this is according to the oath and covenant which belongeth to the priesthood. Therefore, all those who receive the priesthood, receive this oath and covenant of my Father, which he cannot break, neither can it be moved.

In both cases the “oath” is God’s. God is the one who confirms upon the recipient this priesthood and makes him to be His priest. When God makes this oath it is after the recipient has been so thoroughly proven that God “will not repent” and remove the authority given to the recipient.

Those who receive it likewise “receive” Christ, because they know Him and have stood in His presence. After receiving Him, Christ then brings them to the Father and the Father likewise “receives” the recipient. The Father is the one who then swears to the recipient that “all He [the Father] has shall be given to the recipient” because this is God’s oath to those few mortals who ever receive this priesthood. They are on a course which will lead them to become like His Son and like Himself.

Some men imagine this happens when a young man gets approval by a local congregation and some quorum leader “confers” this priesthood. That is fanciful imagination. The reality is that this is a very rare event, happening infrequently in mankind’s temporal history. God has made provision to deal with the frequent absence of this authority among men by having some linger here, as John the Beloved has agreed to do.

Christ serves as the model for these recipients, and He is the one who best exemplifies the kind of man to whom God the Father would declare, “Thou art a priest for ever after the order of Melchizedek.”

Vanity is a poor substitute for redemption. As Joseph Smith put it, “How much more dignified and noble are the thoughts of God, than the vain imaginations of the human heart!” When men get a little authority, as they suppose (or in other words, as they imagine), they begin to abuse one another.

Those God trusts are like Moses, who “was very meek, above all the men which were upon the face of the earth.” (Num. 12:3.) This is why the 1832 revelation calls the recipients “the sons of Moses.” (D&C 84:34.)

When pretenders exercise control, dominion and compulsion over one another it discourages the hearts of those who seek for God. The poor example makes everyone wary of the idea of “authority” given by God. Remember the Great Example of the Great High Priest, Christ. He knelt and washed others’ feet. He did not seek out the chief seats. He was cast out and associated with the least, proclaiming that it was they who were favored by God. He was despised and rejected because He held no position, rank or authority in the social order of His day. He called the presiding authorities of His time hypocrites, whited sepulchers filled with death and decay.

Christ came to serve, not to rule and reign with violence and intimidation. HE is the model of what real authority looks like. Real authority elevates others. It kneels to serve. It has others’ best interests in mind to the point of sacrificing everything to serve and save others. It is impossible to imagine Christ escorting the self-important into God the Father’s presence to have him given authority. The stink of such a man’s death and decay would contaminate the halls of heaven.

It is almost always the case that non-scriptural, anti-Christ ideas are likely to be rejected–until it is the “doctrine” or “dogma” of an institution. Then, because of mankind’s insecurities, falsehoods get propped up beyond all criticism because of the influence the institution holds in this world. It is the worldliness of the lie that makes it so appealing, so reassuring. Lies enjoy success which are so very unlike the example of the itinerate preacher Jesus, who submitted to others, paid the temple priests, paid taxes to Caesar, was cast out of the synagogues– and who founded the religion now profaned by wealthy men saying, but not doing, as He commanded.

Sustaining in 1837

On November 7, 1837 a general assembly of The Church of Jesus Christ of Latter-day Saints was held at Far West, Missouri. The minutes of the meeting recount the following:

[Sidney Rigdon as the Moderator of the meeting] nominated Joseph Smith jr. the first President of the whole Church, to preside over the same. All were requested (males and females,) to vote—who was unanimously chosen. He then made a few remarks, accepting the appointment requesting the prayers of the Church in his behalf.                                      

President Smith then nominated Prest. Sidney Rigdon to be one of his counselors—who was unanimously chosen.

He then nominated Fredrick G Williams to be his next counsillor who was objected to by Elder Lyman Wight in a few remarks referring to a certain letter written to this place by the said Frederick G Williams Also Elder Marsh objected to Prest Williams Elder James Emmet also objected to Prest Williams

Bishop Edward Partridge said he seconded Prest. William’s nomination and should vote for him; and as to said letter, he had heard it, and saw nothing so criminal in it 

President David Whitmer also made a few remarks in Prest. Williams’ favor.

Elder Marsh made further remarks.

Elder Thomas Grover also objected to Prest. Williams.

Prest. S. Rigdon then nominated Prest. Hyrum Smith to take Prest. Williams’ place. He then called for a vote in favor of Prest. Williams’ who was rejected. He then called for a vote in favor of Prest Hyrum Smith, which was carried unanimously.

Minutes of the Far West High Council, November 7, 1837.

In those days dissenting votes did not make headlines. They were normal, even expected. The views of members were considered important, and leaders were not above criticism or rejection.

Rebaptism

A minister named Nephi was preaching in the years preceding Christ’s visit to the Americas. He was clearly authorized by God, as we read in Mormon’s abridgment. This is the description: “we know our record to be true, for behold, it was a just man who did keep the record—for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity—“ (3 Ne. 8:1.)

Thus passed away the thirty and second year also. And Nephi did cry unto the people in the commencement of the thirty and third year; and he did preach unto them repentance and remission of sins. Now I would have you to remember also, that there were none who were brought unto repentance who were not baptized with water. Therefore, there were ordained of Nephi, men unto this ministry, that all such as should come unto them should be baptized with water, and this as a witness and a testimony before God, and unto the people, that they had repented and received a remission of their sins. And there were many in the commencement of this year that were baptized unto repentance; and thus the more part of the year did pass away.” (3 Ne. 7:23-26.)

Two years later Christ visited the same people Nephi had been preaching, ministering and baptizing. However, once Christ appeared, the earlier, authoritative baptisms were redone. Here is the record of what Christ required: “And Nephi [that same man] arose and went forth, and bowed himself before the Lord and did kiss his feet. And the Lord commanded him that he should arise. And he arose and stood before him. And the Lord said unto him: I give unto you power that ye shall baptize this people when I am again ascended into heaven. And again the Lord called others, and said unto them likewise; and he gave unto them power to baptize. And he said unto them: On this wise shall ye baptize; and there shall be no disputations among you. Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them—Behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying: Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in the water, and come forth again out of the water.” (3 Ne. 11: 19-26.)

Nephi had authority to baptize before Christ came. When Christ came, He gave Nephi the authority to baptize again. Nephi baptized a group of people, then he baptized the same group of people a second time – he rebaptized them.  Rebaptism is a sound gospel principle and is practiced every time God sends a message. The correct way to accept and proceed is to renew baptism, just like these people in the Book of Mormon did.

PTHG Kindle Edition

A Kindle edition of Passing the Heavenly Gift is now available. It does not come up on the “Book” site on Amazon as yet. That will happen in due course. But if you go to the Kindle Store on Amazon, it is there.

Thought, Argument and Disagreement

The oral arguments this week before the US Supreme Court were interesting. They foreshadow a trend advanced by legal activists intent on taxing and punishing churches opposed to homosexual marriage. It is doubtful they will succeed in a single step (although they may), but their objective is now clear.

The cultural and social trends are headed in the direction advanced by pro-gay legal activism. Those under age 25 are overwhelmingly either indifferent or favor legalizing gay marriage. That includes Latter-day Saints. The LDS leaders know if they can delay the legal trend for another decade-and-a-half then they could accept gay marriage without any significant opposition by its membership. By that time, open acceptance will produce the same “it’s about time” reaction to gay marriage as did the 1978 change in priesthood for black members.

The paper I presented at last year’s Sunstone Symposium (Cutting Down the Tree of Life to Build a Wooden Bridge) is available on this site. It anticipated these trends.

The reason some will embrace all changes made to the church can be summarized as: “Jesus is in control and the leaders follow Him. Therefore, making the change to open acceptance of gay-marriage will be acceptable to Jesus. It is God’s will.”

The reason others will oppose the change can be summarized: “The scriptures unequivocally condemn homosexuality. God is the same yesterday, today and forever. Therefore, God cannot accept homosexuality without changing; which is impossible. If the leaders make this change they are not in harmony with God.”

Cultural Latter-day Saints view the topic of gay rights without any concern about God. They doubt God cares one way or another. But they’d like to see the church open to everyone, including homosexuals.

The debate is unlikely to produce consensus among Mormons any more than the US Supreme Court ruling on the present appeal will produce a consensus in the country. We are no longer able to agree and so we look for those in power to provide an answer. We are polarized and intolerant even as we insist we are more tolerant.

If we were actually “tolerant” we would allow one another to defend and attack homosexuality as both uneventful and normal on one side and abhorrent and vile on the other. One side could defend it as the product of love, while the other condemns it as sinful and offensive to God. We would allow everyone to believe as they will, and openly declare what they believe and why they believe it. We would consider what everyone has to say on the subject and allow the ebb and flow of the discussion to continue while we seek for a consensus we may never find. But we don’t do that. We sue. We want the crude ax of legalism to force an outcome because we are unable or unwilling to persuade one another. Institutional Mormons want the leaders to dictate an answer for them, and expect everyone to jump aboard. Getting someone in authority to decide, relieves them of the painful process of reasoning, doubting, struggling and considering opposing views.

Our society is divided against itself, and tearing itself apart.

We have lost the capacity for critical thinking and suspending judgment while carefully considering a subject. Differing views are shouted down. It is painful for us to allow a competing thought to have an open venue for discussion. It threatens our security. When an idea threatens those who want power to enforce “truth,” then the idea is subversive, dangerous and hateful. Important ideas are dismissed as “phobic” and “hate-speech” when they have a legitimate right to be heard and considered.

Are there cultural, social, even biological differences between races? Are we permitted to discuss them? Is it racist? If so, is racism actually improper? Was Jesus racist when he referred to the Greek woman as a “dog” and the Jews as “children?” (Mark 7:24-28.) Was Abraham, the father of the righteous, racist when he instructed his servant to keep Isaac from intermarrying with Canaanites? (Gen. 24:1-4.) Was God the Father racist when He sent His Son only to the lost sheep of Israel? (Matt. 15:22-24.) Do any of these stories in that old book matter any longer?

Does history matter? Do recent inequities matter more than inequities suffered long ago? Are we responsible for the conduct of our ancestors. Does one generation owe another (long dead group of people) anything for the conduct of their progenitors. Are the circumstances of our birth accidental? Did God have the right to divide nations and assign them their circumstances? (Deu. 4:19.) Did God have the right to give some nations more, and others less, of His word? (Alma 29:8.)

What ideas are illegitimate? Which ones should be censored? Why does a secular society ever have “heresies” that cannot be talked about? If there are “heretical” ideas, can the society ever claim it is secular? Is it not just practicing another religion while claiming the opposite?

The trends we see unfolding are part of a false religion designed to control our minds and rob us of freedom. It falsely claims to be advancing the agenda of eliminating evil. Disagreement is not evil. It is essential. Opposing ideas are not vile, nor are they harmful. They are required.

The US elected a “community organizer” to lead it, and now reaps the reward of that ill-advised choice. Community organizing is grounded in stirring up discontent, protest and even violent reactions to mobilize social change. The community organizer does not have the skills to lead. It claims to be able to “lead from behind,” but that is not true leadership. The idea is to cause social exhaustion. Once enough people are upset, a dramatic and foolish solution can be adopted by people weary of dealing with the anger, protest and complaining. This is never a wise way for a society to conduct itself. It collapses thought, censors ideas and harms itself. Ultimately, it opens the door for a desperate population to choose poorly and accept bad solutions to end the chaos.

There is little chance we can make the necessary changes to be more reasonable, thoughtful and open with ideas. We are stricken and bound in chains because our minds are incapable of seeing the lies that imprison us. It is just a small step from where we are to a complete social collapse. To liberate ourselves from that terrible end, we need to repent and return. We do not need fewer ideas, we need more. We do not need less discussion, we need much more. We need to remember Joseph Smith’s description of how souls are saved, “…the things of God are of deep import; and time, and experience, and careful and ponderous and solemn thoughts can only find them out. Thy mind, O man! if thou wilt lead a soul unto salvation, must stretch as high as the utmost heavens, and search into and contemplate the darkest abyss, and the broad expanse of eternity–thou must commune with God. How much more dignified and noble are the thoughts of God, than the vain imaginations of the human heart! None but fools will trifle with the souls of men. How vain and trifling have been our spirits, our conferences, our councils, our meetings, our private as well as public conversations–too low, too mean, too vulgar, too condescending for the dignified characters of the called and chosen of God.” (TPJS, p. 137.)

Harvest

Which one of you, having a garden with both good and bad fruit, when the harvest comes will gather into your home both the good and the bad? Would you not gather the good, and leave the bad behind to be burned?

His sheep

The Lord’s hand moves and it is largely unrecognized by the world. Most of those who see it reject outright what they see. Generations pass, and finally acceptance comes too late. Christ’s kingdom is not of this world. (John 18:36.) Those who belong to it are strangers and sojourners here. Nuisances to those who do not see.

Christ was born in a small Roman-controlled province, far from the world’s power, governmental and social center. During His life, few people knew of Him. Of those who knew of Him, most rejected His message. Even more obscure was His forerunner, John the Baptist.

Christ explained that John the Baptist was “more than a prophet” (Luke 7:26) He declared, “Among those that are born of women there is not a greater prophet then John the Baptist; but he that is least in the kingdom of God is greater than he.” (Luke 7:28.) This messenger, although sent by God, was rejected by those in authority, while accepted and followed by the “least” among them:

“And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.” (Luke 7:29-30.) The people, including the lowly publicans, believed and were baptized. But the proud leaders rejected God’s counsel delivered by John. God’s counsel condemned them and told them to repent. They would not accept that counsel because it was “against” them.

Christ reflected on the sad state of affairs: “Whereunto then shall I liken the men of this generation? and to what are they like? They are like unto children sitting in the marketplace, and calling one to another, saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!” (Luke 7:31-34.) It does not matter how the message is given, nor who the Lord sends, the world rejects, criticizes and judges.

Christ formally began His ministry in Nazareth in His local synagogue. He had been there many times before. Like He had done many times, He participated in the Sabbath service. This time, however, He offended those who heard Him because of His message:

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, [He was in the habit of regular attendance at this synagogue. This Sabbath He would begin a new ministry.] and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place [He searched for these verses. He had a message to deliver and found where it was foretold.] where it was written, The Spirit of the Lord is upon me, because he hath anointed me [He was the Messiah, or one anointed by God.] to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord. [See Isa. 61:1-2] And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, [He started by unequivocally declaring He was the fulfillment of the prophecy.] This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. [The rest of His words are not recorded, but they were gracious and filled with light.]  And they said, Is not this Joseph’s son? [The idea someone as common as Jesus, who grew up among them, could be God’s anointed was too difficult to accept.] And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: [Which would be fulfilled as He was on the cross (see Luke 23:25; 27:41-42).] whatsoever we have heard done in Capernaum, do also here in thy country. And he said, Verily I say unto you, No prophet is accepted in his own country. But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. [Not every one was saved, and not every one knew about it as it happened. Obscurity at the time it happens is never an accurate way to measure God’s hand.] And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.And all they in the synagogue, when they heard these things, were filled with wrath, And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.But he passing through the midst of them went his way, And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.And they were astonished at his doctrine: for his word was with power. [They could sense something powerful in His message.] (Luke 4:16-32.)

The fact that God sends a messenger, (or even His Son), does not mean the world will notice or accept it while the message is being delivered. Only a few are ever willing to hear His voice.  But the few who do are always chosen by God and acknowledged by Him as “His sheep.” (John 10:27.) They suffer rejection but then learn to understand the Lord through experiences shared with Him. He does not leave them comfortless. He manifests Himself to them, (John 14:18) because their hearts are broken and their spirits contrite. This is His gospel and it was meant to be lived. Very few people notice. Great things in God’s eyes are not the same thing as great things to this world. But those who choose to notice are given treasures of understanding. They hear, see and understand things which are entirely hidden from the world.

Baptism Name Submissions

If you have already submitted a name to a local recorder, please do not rely on them to give the information directly to the central Recorder. Please resubmit it directly. Any duplications will be sorted out there.

Some local recorders have not been able to get permission to pass names along, and therefore the names have not been passed along. Do not assume that your name has been submitted. Go and submit directly on the Recorder’s Clearinghouse website:http://www.recordersclearinghouse.com/

The Son of David

David was a man “after the Lord’s own heart.” (1 Sam 13:14; Acts 13:22.) But David “hath fallen from his exaltation[.]” (D&C 132:39.)

If A=B then B=A. Therefore it can be likewise said that Christ was a man “after David’s own heart.”

Was the Lord considering David’s situation when He refused to use power given Him to satisfy His hunger? (Matt. 4:3-4.) Was David on the Lord’s mind when He instructed those He healed to “tell no man?” (Matt. 8:3-4; Mark 7:32-36; Luke 8:54-56.) Did the Lord know admiration and praise had been toxic to David and would likewise be toxic to Him?

Was the Lord thinking of David when He refused “all the kingdoms of the world, and the glory of them?” (Matt. 4:8-10.) Was David on the Lord’s mind when He declared His “kingdom was not of this world?” (John 18:36.) Did He remember David when He explained His example of servitude after kneeling and washing His followers’ feet? (John 13:4-16.)

Christ knew and stated He was “greatest of all.” (D&C 19:18.) He has explained He is “more intelligent than they all.” (Abr. 3:19.) Yet He came without crown, wealth, or earthly power. He was “meek and lowly of heart.” (Matt. 11:29.)

Did Christ know if He were made great by men He, like David, could be drawn away into the same sad end? He was tempted, as all men are. But He prevailed because He “gave no heed unto them.” (D&C 20:22.)

Did Christ remember David when He rebuked a man who praised Him and called Him “good.” He retorted, “Why callest thou me good? There is none good but one, that is, God.” (Matt. 19:16-17.)

If our Lord refused honor, acted as if a servant, and rejected praise from others, shouldn’t we also? How can anyone “aspire to the honors of men” or hold any “vain ambition” or seek to exercise “control or dominion or compulsion upon” others or claim to have “power or influence… by virtue of their priesthood”? (D&C 121:37-41.)

Christ behaved wisely and meekly. If He is the prototype of the saved man, who among us can be great without kneeling, serving, persuading, enduring with long-suffering, and relying on gentleness to bring others to come to Christ? Who would want to place themselves above their fellow-man, when the Lord knelt to wash men’s feet?

We should weep over our plight, and deal in kindness toward each other in our lost and fallen state. I hardly have the strength to speak when I consider what confronts us in this dark place. I think of David and the Son of David and fear for my own weaknesses, foolishness and pride.

Joseph’s History

Joseph Smith wrote this counsel in a letter to the church in March 1834:

[T]he commandments of our Lord, we hope, are constantly revolving in your hearts, teaching you, not only his will in proclaiming his gospel, but his meekness and perfect walk before all, even in those times of sever persecutions and abuse which were heaped upon him by a wicked and adulterous generation. Remember, brethren, that he has called you unto holiness; and need we say, to be like him in purity? How wise; how holy; how chaste, and how perfect, then, you ought to conduct yourself in his sight; remember too, that his eyes are continually upon you. ( JS Papers, Documents, Vol. 3, p. 474.)

This is consistent with his many other letters and public sermons. He denounced sexual impurity and promoted chastity in word, deed and thought.

In that same letter he wrote:

[T]hough we cannot claim these promises which were made to the ancients …we can approach the Father in the name of Christ as they approached him, and for ourselves obtain the same promises. These promises, when obtained, if ever by us, will not be because Peter, John and the other apostles, with the churches at Sardis, Purgamos, Philadelphia, and elsewhere, walked in the fear of God and had power and faith to prevail and obtain them; but it will be because we, ourselves, have faith and approach him in the name of his Son Jesus Christ, even as they did; and when these promises are obtained, they will be promises directly to us, or they will do us no good; communicated for our benefit; being our own property, (through the gift of God,) earned by our own diligence in keeping his commandments, and walking uprightly before him.  (Id., pp. 483-484, italics in original.)

This explanation is consistent with Lectures on Faith. He urged us, like the ancients, to all approach God. He believed the religion of antiquity could be lived again by us.

In 1839, the Lord predicted the following regarding Joseph: “fools shall have [him] in derision, and hell shall rage against [him]; While the pure in heart, and the wise, and the noble, and the virtuous, shall seek counsel, and authority, and blessings constantly from under [his] hand.” (D&C 122:1-2.)

More than two centuries after his birth, he remains controversial and misunderstood. Even those who acknowledge him to be a prophet fail to understand the man. His legacy was entrusted to a group of people in Nauvoo. In his last general conference, April 1844 he said this about the members in Nauvoo:

You don’t know me; you never knew my heart. No man knows my history. I cannot tell it: I shall never undertake it. I don’t blame any one for not believing my history. If I had not experienced what I have, I could not have believed it myself. I never did harm any man since I was born into the world. My voice is always for peace. …When I am called by the trump of the archangel and weighed in the balance, you will know me then. (TPJS, pp. 361-362.)

If those he lived among never knew him, then what they bequeathed to us only makes our challenge to understand him even greater. Many people, even believing Mormons, attribute to him the worst of malignant conduct. They believe him to be morally corrupt, lacking virtue, an egomaniac and a liar. Can anything good come from a man such as that? Fools hold Joseph in derision still.

What Would You Change?

Recently, I was asked, “What would you change in your writings if you had it all to do again?”

If I were writing The Second Comforter: Conversing With the Lord Through the Veil today, I would write it differently. But I do not regret having written it in its present form, and will not go back and edit it to change the content. It is an accurate book for the moment in time it was written. It is important to preserve that moment in time.

When I wrote it, I was an active, faithful member of the LDS Church. The book was written inside that environment and represents a triumph of the faith. The triumph was achieved inside the institution. For that reason, the book continues to remind me, and every reader, that it is possible to devote yourself to Christ under challenging circumstances.

Nephi’s Isaiah is also a book I would not change, because it likewise demonstrates that an active, faithful LDS Church member can awaken to the terrible circumstances of our plight. It is a key book. It shows a pattern: God passes information forbidden to be revealed as a new, original revelation, and leaves Nephi to the task of teaching by using earlier writings. Nephi used Isaiah, Zenos and Zenok to deliver new revelation using old, familiar scripture. It is a key to understanding Nephi; and a key to understanding a modern burden I carry.

Things are changing rapidly. The books I have written reflect changes underway. Circumstances changed affecting the content of later books. The changed conditions and changed response are chronicled in the series of books. It is important to leave them as they are, reflecting the different moments in time.

As things continue to change, what I write will reflect the events taking place. Nothing is static. Everything is in motion.

A Reminder

I want to reiterate what was said at the end of the ten lectures (as it has been edited for the forthcoming book). Below is an excerpt dealing with the problems I warned were coming:

There are so many potential mistakes we can make we ought to remember the early problems in Kirtland. D&C 50:2-25. “Behold, verily I say unto you, that there are many spirits which are false spirits, which have gone forth in the earth, deceiving the world. And also Satan hath sought to deceive you, that he might overthrow you. Behold, I, the Lord, have looked upon you, and have seen abominations in the church that profess my name. But blessed are they who are faithful and endure, whether in life or in death, for they shall inherit eternal life. But wo unto them that are deceivers and hypocrites, for, thus saith the Lord, I will bring them to judgment. Behold, verily I say unto you, there are hypocrites among you, who have deceived some, which has given the adversary power; but behold such shall be reclaimed.” [This is not referring to the hypocrites, because He will not reclaim them. But He will reclaim those who are deceived by the hypocrites.] “But the hypocrites shall be detected and shall be cut off, either in life or in death, even as I will; and wo unto them who are cut off from my church, for the same are overcome of the world. Wherefore, let every man beware lest he do that which is not in truth and righteousness before me. And now come, saith the Lord, by the Spirit, unto the elders of his church, and let us reason together, that ye may understand; Let us reason even as a man reasoneth one with another face to face. Now, when a man reasoneth he is understood of man, because he reasoneth as a man; even so will I, the Lord, reason with you that you may understand. Wherefore, I the Lord ask you this question—unto what were ye ordained? To preach my gospel by the Spirit, even the Comforter which was sent forth to teach the truth. And then received ye spirits which ye could not understand, and received them to be of God; and in this are ye justified? Behold ye shall answer this question yourselves; nevertheless, I will be merciful unto you; he that is weak among you hereafter shall be made strong. Verily I say unto you, he that is ordained of me and sent forth to preach the word of truth by the Comforter, in the Spirit of truth, doth he preach it by the Spirit of truth or some other way? And if it be by some other way it is not of God. And again, he that receiveth the word of truth, doth he receive it by the Spirit of truth or some other way? If it be some other way it is not of God. Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth? Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together. And that which doth not edify is not of God, and is darkness. That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day. And again, verily I say unto you, and I say it that you may know the truth, that you may chase darkness from among you; He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all.”

This is how we should edify one another, how we should be preparing our children. This is what we should seek: truth, light, understanding, knowledge of the principles of truth by the power of the Holy Ghost.

False spirits will come among you. Prideful and pretentious people will ask you to give them honor. Honor God instead. Do not let a personal revelation displace your attention from the scriptures. Our scriptures are sufficient for our day. I hope this new book demonstrates that. I have expounded the scriptures as Moroni did to Joseph, and as Christ did on the road to Emmaus the day of His resurrection. We must first remember and observe. Preserving the restoration requires us to be very familiar with the scriptures of the restoration. At present we should fear most our ignorance of them.