A joint accord has been reached by the Lutherans and Catholics on one issue that has divided them since Martin Luther. Luther, because he rejected Catholic authority claims, needed another basis for salvation. He identified God’s grace alone as the solution. Catholicism, however required the accouterments it offered through its claims to priesthood authority, and by extension authoritative ordinances. Therefore the Catholic claims required believers to respond with suitable submission, or works, to be saved.

The joint accord now allows the question of grace vs. works to be buried, as between Catholics and Lutherans. Harmony is found in the statement which contains these words:

“By grace alone, in faith in Christ’s saving work and not because of any merit on our part,  we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping us and calling us to good works.”

The whole accord can be found here: Joint Declaration on the Doctrine of Justification (by the Lutheran World Federation and the Catholic Church).

Paragraph 25 explains:

“We confess together that sinners are justified by faith in the saving action of God in Christ. By the action of the Holy Spirit in baptism, they are granted the gift of salvation, which lays the basis for the whole Christian life. They place their trust in God’s gracious promise by justifying faith, which includes hope in God and love for him. Such a faith is active in love and thus the Christian cannot and should not remain without works. But whatever in the justified precedes or follows the free gift of faith is neither the basis of justification nor merits it.”

The entire statement is interesting and can be seen at the link above.

What if salvation is not determined by grace alone, by works alone, or even some combination of the two? What if it comes from the ministry of one sent by God to declare salvation? And faith comes by hearing the message like Paul taught. (See Romans 10:17.) Paul was expounding a passage from Isaiah (Isa. 53:1), a prophet sent by God. Paul was likewise sent with a message from God. What if the meaning is that in order to receive salvation it is essential that the believer receive a message from a minister actually sent by God with a message for our day and time?

What if salvation requires the same thing now as when Isaiah preached and prophesied, and when Paul taught, and when Christ ministered to mankind? What if there is a necessary relationship between the sender of a message (God) and the speaker of the message (one sent by God) in order for the message to actually result in salvation for the hearer-believer?

Who has believed our report, indeed? And who, then, has saving faith?

This is a moment that has been 500 years in the coming. But it does not carry the certifying imprint of God’s word. Instead it carries the authority of compromise between two institutions whose link to God is borrowed from those who did speak with and for God, but who have long been dead. Does living faith require a living message? If so neither Lutheran nor Catholic institutions can save. Nor can their new agreement signal anything important for anyone’s salvation.