Tag: DHC

1 Nephi 14: 5

“And it came to pass that the angel spake unto me, Nephi, saying: Thou hast beheld that if the Gentiles repent it shall be well with them; and thou also knowest concerning the covenants of the Lord unto the house of Israel; and thou also hast heard that whoso repenteth not must perish.”
Again a reminder that Nephi’s teachings come from an angel. He’s not on his own errand in making these things known. I doubt a person of good faith and common sense would ever dare to make declarations as Nephi does unless he had received the message from such a source. Joseph put it this way: “None but fools will trifle with the souls of men. How vain and trifling have been our spirits, our conferences, our councils, our meetings, our private as well as public conversations—too low, too mean, too vulgar, too condescending for the dignified characters of the called and chosen of God, according to the purposes of His will, from before the foundation of the world!”  (DHC Vol 3, pp. 295-96.)  Nephi was no fool. He wanted us to understand these teachings came from a higher source, and not man’s wisdom. Indeed, what man can open up the mysteries that have remained hidden? Either God makes them known or they remain a mystery!
I believe the wisest course would have been for all our teachers, from Joseph till today, to either declare what the Lord and His angels have made known to them or to remain silent. Had that been the practice our libraries would undoubtedly be sparse. But what few books that remained would be the “best books” worthy of study. (D&C 88: 118.) I understand that not all have faith. But teachers do a profound disservice whenever they pontificate about something they do not understand. No-one is an “authority” who has not received intelligence from the Lord or His angels. They are simply trying to be helpful, or seeking to magnify a calling, but they are not on His errand. Alas, the full extent of this problem cannot be known. All those who have spoken in His name, but without His instruction and direction, have indeed taken His name in vain. This will be a great burden for those who have chosen to use His name in violation of a fundamental commandment to the contrary. (Exo. 20: 7.)
The happy news is that “if the Gentiles repent”– is always a condition for moving forward. We can’t get through carrying on our backs the false, vain and foolish traditions men have handed to us. We must lay them down. Unless we do so we wind up exactly at the point when this Dispensation began: suffering under doctrine which consists merely of the commandments of men, having a form of godliness without power. (JS-H 1: 19.)
What must gentiles do to “repent?” All gentiles, including those who have accepted the Restoration and who claim to believe the Book of Mormon… What must they do? To answer that look again carefully at the Lord’s condemnation of us: 

“And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received— Which vanity and unbelief have brought the whole church under condemnation.  And this condemnation resteth upon the children of Zion, even all.  And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—That they may bring forth fruit meet for their Father’s kingdom; otherwise there remaineth a scourge and judgment to be poured out upon the children of Zion.” (D&C 84: 54-58.)

Then Nephi’s angel-minister reminds Nephi of two different thoughts: 1) There are covenants with the house of Israel. So they will be remembered.  2) Whoever repents will find things will be well. Nephi was told: “thou also knowest concerning the covenants of the Lord unto the house of Israel; and thou also hast heard that whoso repenteth not must perish.” The result is that even though the gentiles are not given a covenant status, they are nonetheless included within the promise that it is well with whoever should repent. Accordingly, if they will repent, the gentiles will not perish but will have eternal life.
How beautiful upon the mountains are the feet of those who declare that God reigneth and will deliver His people. How merciful it is that the Lord God will accept all those as His people who will repent and come unto Him.

1 Nephi 13: 33 – 34

1 Nephi 13: 33-34:

“Wherefore saith the Lamb of God: I will be merciful unto the Gentiles, unto the visiting of the remnant of the house of Israel in great judgment. And it came to pass that the angel of the Lord spake unto me, saying: Behold, saith the Lamb of God, after I have visited the remnant of the house of Israel—and this remnant of whom I speak is the seed of thy father—wherefore, after I have visited them in judgment, and smitten them by the hand of the Gentiles, and after the Gentiles do stumble exceedingly, because of the most plain and precious parts of the gospel of the Lamb which have been kept back by that abominable church, which is the mother of harlots, saith the Lamb—I will be merciful unto the Gentiles in that day, insomuch that I will bring forth unto them, in mine own power, much of my gospel, which shall be plain and precious, saith the Lamb.” 
 
Here is meat indeed! What amazing truths unfold in this announcement!

Notice the definition of the “remnant” to whom the prophecies apply has now been given.  The distinction between the “gentiles” and the “remnant” are apparent here. Notice that although the gentiles will receive “much of my gospel” they will still remain identified as “Gentiles.” We may refer to the restored church as “latter-day Israel” or similar terms, but the Book of Mormon vocabulary applies the term “Gentiles” to us. This is akin to the “Samaritans” many of whose blood was as Jewish as those who were exiled to Babylon and returned. Even Christ didn’t acknowledge they were Jewish.

Why is it that the gentiles receive “much of my gospel” rather than the “fullness of my Gospel?”  As you consider that, remember Joseph used to lament about the Saints’ unwillingness to be taught new truths. Here are two of his comments:
 
“There has been a great difficulty in getting anything into the heads of this generation.  It has been like splitting hemlock knots with a corn-dodger for a wedge, and a pumpkin for a beetle. Even the Saints are slow to understand.” (DHC vol 6, p.184).

“Paul ascended into the third heavens and he could understand the three principle rounds of Jacob’s ladder – the telestial, the terrestrial, and the celestial glories or kingdoms, when Paul saw and heard things which were not lawful to utter. I could explain a hundredfold more than I ever have of the glories of the kingdoms manifested to me in the vision were I permitted and were the people ready to receive them.” (DHC vol 5, p. 402.)

Joseph administered a form of endowment ceremony in Nauvoo, but told Brigham Young that he would have to finish it. Joseph initiated a few in the manner he received, but was not content with the form of the endowment. Brigham Young reported that Joseph told him, “Brother Brigham, this is not arranged right. But we have done the best we could under the circumstances in which we are placed, and I wish you to take this matter in hand and organize and systematize all these ceremonies.” (See Journal of L. John Nuttal, Vol. 1, pp. 18-19, quoted in Truman G. Madsen, Joseph Smith the Prophet, Salt Lake City: Bookcraft, 1999, p. 97.)

Joseph also initiated a practice of sealing others to him, as the Patriarchal head of a dispensation. The nature of Patriarchal authority Joseph administered is different from what we currently understand or teach. Today we “seal” families together in genealogical lines based upon birth or legal adoption. Our families are tied together in what we understand was the intended purpose of Elijah’s prophecy about “turning hearts of the fathers to the children, and the children to the fathers” so that the earth would not be smitten with a curse at the Lord’s return. But Joseph’s practice was somewhat different.

Joseph, who received the revelations on this matter, attempted to set out the manner in which the “family” will be constituted in eternity. He used Christ’s comment in Matthew 19: 29 to support the idea that those who are worthy will be placed in a family organization that would be completely restructured in the resurrection.  Orson Hyde later constructed a diagram of this teaching and published it in the Millennial Star Vol. 9 [15 January 1847] at pages 23-24.  If you search for that on-line you can find it. You need both the diagram and the explanation to understand the teaching. It is also in The Words of Joseph Smith at page 297. Please find and read it. You need to understand that teaching, which came to Orson Hyde from Joseph Smith.

As a result of this teaching, beginning with Joseph Smith and continuing until Wilford Woodruff discontinued it, sealing for eternity was not done in family lines. It was done instead to bind those who had received the Gospel to Joseph Smith, as the Patriarchal head of this dispensation. Joseph’s teaching was followed by Brigham Young, who sealed himself to Joseph as his (Joseph’s) son. John D. Lee, who was executed for the Mountain Meadows Massacre, was another sealed to Brigham Young as his son. Heber Grant’s mother was sealed to Joseph Smith, although his father was Jedediah Grant. As a result he (President Grant) considered himself Joseph’s son. That’s a side issue.

Returning to the gentile inheritance of “much of my gospel” referred to above, does it suggest that the gentiles are not/never were given generally or as a group possession of “the fullness?” Is “much of my gospel” something worth considering? Can you be certain Joseph delivered all he could or would, were the Saints willing to receive it? If it was “much” rather than “the fullness” then how does that change things?

Assuming “much of my gospel” includes (as it tells us) those things which “shall be plain and precious” then do the gentiles have enough to allow them to receive an audience with Christ as the promised Second Comforter from John’s Gospel? (John 14: 18, 23.) If so, then will not Christ, along with the Holy Ghost, teach you all things needed, even if the gentiles are not in possession of the “fullness” of it all? (John 14: 26.)

This is important to understand. Nephi makes it clear how the gentiles can become adopted into the promised line and inherit a place among the chosen people who will be preserved, inherit this land, and be numbered among the house of Israel. While that jumps us ahead a bit, it is directly connected here. The first two verses of the next chapter state the following:

“And it shall come to pass, that if the Gentiles shall hearken unto the Lamb of God in that day that he shall manifest himself unto them in word, and also in power, in very deed, unto the taking away of their stumbling blocks— And harden not their hearts against the Lamb of God, they shall be numbered among the seed of thy father; yea, they shall be numbered among the house of Israel; and they shall be a blessed people upon the promised land forever; they shall be no more brought down into captivity; and the house of Israel shall no more be confounded.”

If the gentiles will hearken to the Lamb, He will manifest Himself to them. What does that mean?

What does it mean to manifest Himself to us “in word?” What does it mean to manifest Himself to us “in power?” What does it mean to manifest Himself to us “in very deed?”

How would Christ manifesting Himself to you in word, in power, and in deed “take away your stumbling block?”

These are the means promised by the Book of Mormon to deliver gentiles so that they may become “a blessed people upon the promised land forever” so as to never be brought down into captivity. But to know this would require you to come into possession of the fullness.  Gentile possession of the fullness does not come from group-think, or group possession of some institutional magic. It comes by the same means as salvation has come to mankind from the beginning. The Catholics don’t have it and can’t give it to you.  No institutional church has the means to deliver the gentiles. It will come, if it comes at all, from Christ and on the same conditions as saved Joseph Smith, Paul, Alma, Moroni, Peter, Moses, Enoch, Abraham and others.

Now there is a great deal to understand about how to move from having “much of the Gospel” to having a fullness of it. But it was always planned for that final step to be taken by you with the Lord.  After all, He is the gatekeeper who employs no servant between you and Him.  (2 Ne. 9: 41.) This is why true servants will always point you to Him. False ones will claim they can save you, they have power to bring you to Him, they have been entrusted to open the door for you. The “gatekeeper” however does not need a doorman. Nor can He be fooled by men making pretensions to have authority while lacking any of His power. You must confront Him; or, to use His description, you must be comforted by Him.

If Joseph taught the organization of the Celestial Kingdom would involve reconstructed “family units” based upon the capacity of the individuals’ involved, did he understand doctrine differently than we now do? Why were the original sealings performed to bind people to Joseph as the Patriarch? Why was that continued through Wilford Woodruff?  Why was it discontinued? Although it was replaced with a method that provides us with sentimental associations, is there something about our understanding that is less complete, less accurate and less of how Christ intends to organize the eternal family?

It is clear from these verses in 1 Nephi Chapter 13 that the Lord intends to make redemption available to the gentiles, if they will receive it. But the primary means was never intended to be an institution. It was intended to be the Book of Mormon. The Book of Mormon speaks right over the heads of those who are trying to distract you from returning to Christ. You must either seek and find Him while here, or remain in this Telestial state worlds without end. His invitation is extended.  He will open the gate.

Where will we find true doctrine taught? From what source does it come? Will He not, as He has promised, send true messengers to warn before He cuts off and divides asunder? If you do not understand this it is because you will not ask Him.

So, let us press on. I find this is more interesting a Gospel than I had at first imagined.  Truly, such things do not enter into the heart of man. They must be revealed, or they stand unknown. Fortunately for us, the Lord has provided the Book of Mormon and sent Joseph Smith to establish a foundation from which we gentiles may derive hope.