Tag: Come Let us Adore Him

Why the occasional reminder (and she will probably do it again)

I can see my wife put up another reminder about the stuff I’ve written previously.  I can tell you why she did that.
Some folks presume that a brief post contains all of an idea that I have spent many pages setting out a full explanation for elsewhere.  They comment, challenge, criticize or contradict in a reply comment as if the whole of what I have to say about some topic is contained in the briefest of posts.  It is apparent that if the person had read what I’ve written elsewhere they wouldn’t be making the comment they make here.

An example is the plural marriage notion.  I’ve spent pages and given both history and scripture to explain what my explanation is for the position I take in the book Beloved Enos.  There are persons who are obsessed with the whole plural marriage subject, and very well may be practicing plural marriage.  My comments and views probably threaten them, because I do not believe it appropriate to practice plural marriage now that it has been banned by both the law of Utah, law of the United States, confirmed by the United States to be prohibited, and abandoned by the church as a practice.
The keys which allowed the practice are addressed at length in Beloved Enos, and it would be too long a discussion to take the subject up here.  I anticipated that there would be those who practice plural marriage who would read what I have to say, and so I addressed their concerns in that book.  So when they want to have a discussion about the topic, this isn’t the forum for that.  I’ve written my understanding before and it becomes apparent that the person(s) replying do not understand my position because they haven’t read it.
I think my wife as Moderator gets somewhat exasperated with these comments, because they are something which she necessarily has to read before putting up and seem so contrary to the intent of doing this blog.  I get vicariously frustrated as well as we discuss it.
I worry that some very good folks, with great comments, are thinking that their comments are not welcomed.  That isn’t true, of course.  What is true is that it is unfair and inaccurate to reach a conclusion about what I think or understand based upon the briefest of comments made on this blog.  The comments would need to be read in light of lengthy explanations provided elsewhere and fit into the context of what I’ve already explained, before it is fair to react as if you understand my position.  Some of you have taken the trouble to read what I’ve written and do understand a comment made here.  Some clearly have not.  Everyone is welcome to put a comment up in response to a post, but I’m not going to respond to all of them when the explanation is already provided elsewhere.
I hope that clarifies again the reasons behind the periodic reminders put up here.

Why the Second Comforter?

I was asked why my list of essential books included The Second Comforter: Conversing With the Lord Through the Veil, but omitted my other books.  I responded:
 
If someone understands the message of The Second Comforter, they will be able to get for themselves everything else contained in all the other books.  The Second Comforter is not about me, it is about the reader.  You should apply that book to yourself, which will lead you inevitably back to the presence of the Lord.  The Lord will then instruct you in all things needed to be prepared to be presented to the Father.
 
Beloved Enos is a description of the results of that audience.  If you understand and apply The Second Comforter you will receive those results.
 
Come, Let Us Adore Him is my testimony of Christ.  But my testimony is not as important as your own.  It may help you to develop your own, but without your own testimony borrowing from another can never be the end of the journey.
 
I wouldn’t write a book unless I believed it to be important and to contain truth coming from a higher source.  Nevertheless, it is what you know, not what I as an author may know, that will save you.  It is the salvation of others, not the attention of others, that concerns me.  If I can help point them to the Lord, then I have some limited use.  Beyond that, I have no purpose.
 
Since all that we hope to receive from the Lord flows from the discussion in The Second Comforter, it is that book which I believe to be most important.