Tag: captivity

2 Nephi 30: 18

“Wherefore, all things which have been revealed unto the children of men shall at that day be revealed; and Satan shall have power over the hearts of the children of men no more, for a long time. And now, my beloved brethren, I make an end of my sayings.”


The truth will be revealed. But truth of this nature will involve something else. Satan will have no power. When we gather enough light and truth, Satan’s influence and power ends. We find that Satan is “cast out” because he can no longer deceive.


His primary tool is the lie. When there is enough truth, there is no longer any reason to believe or teach a lie. Therefore, he has lost power.


His secondary tool is the lusts and appetites of the flesh. When these are controlled, he is rendered completely ineffective. He is bound.


Once the lies are exposed and the appetites of the flesh are subdued, the hearts of men are freed from captivity. Nephi is describing a future day when this will be the the common situation for mankind.


Of course, this doesn’t have to be a future day. It is possible to gain enough light and truth today so the lies are exposed to your view. It is also possible to subdue the appetites of the flesh. In any event, the desires, appetites and passions ought to be kept within the bounds which the Lord prescribes. We say that, but we don’t often do that. Most people are not willing to actually subdue their desires, passions and appetites. It seems weird to suppress the desire for revenge, to actually turn the other cheek, and to return good for evil. In short, it would appear the Savior’s conduct in willingly going to His death without accepting Peter’s offer to use the sword in His defense was a bit nutty. At least from the perspective of the damned. (They can’t even stop watching pornography. Latter-day “Saint” indeed. What’s saintly about the vengeful, lustful, and gluttonous? But that’s an aside…)


Binding Satan so he has no “power over the hearts of the children of men” is an interesting phrase. Why “power?” Why “power over the hearts?” Why “children of men” rather than sons of God? (See the dialogue between Moses and Satan where Moses refers to himself as a “son of God” but Satan calls him a “son of man” in Moses 1: 12-13.) Isn’t that interesting? 


Why is it that such power over the hearts of the children of men will be lost? It is as if entry into a Telestial World will bring about the binding of Satan, even before becoming a “son of God,” and beginning the final journey into the Lord’s presence. This is interesting – as if Nephi understood the Temple itself. (2 Nephi 5: 16.)


Satan’s power is lost for a “long time” but not forever. Why? How will Satan be loosed again?  (Rev. 20: 7; D&C 43: 31; D&C 88: 110.) I’ve described this event and the reasons in “The Great Competition” in Ten Parables.


The final phrase is because Nephi was through with his message for a while. He may have intended to take his writing up again, but the final phrase indicates he was done for the time. We cannot tell how long it was between the last verse of Chapter 30 and the first verse of Chapter 31. When he takes up his writing again, he is clearly ending his ministry. How long he took to compose his final thoughts is undisclosed. But this will be an old man, finishing his mortal warning to us.


Let’s take a look at it…

Isaiah 53:5

Isaiah 53: 5 states:
“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”
Those wounds He suffered were not His, they were ours.  Those iniquities which were laid upon Him were never His to bear. He volunteered to take them. We were relieved of them, and He took them. He purchased our peace by what He suffered to reconcile us to God. His infirmity was to heal us.
Our rejection of Him was the means by which He became fully acceptable to His Father.  He bore our abuse to make His compassion perfect.
What we lacked we put on full display in our anger at Him.
What we held in our hearts we poured out upon Him, shouting to kill Him!  Crucify Him!  Away with Him!
He took it to allow our rejection to become His bridge back to the Father for us all.

When the outcast makes intercession for those who despised Him, there can be no crime which He cannot forgive.  Having suffered the guilt of all, He holds the keys of death and hell.  He suffered both.  It was perfectly unjust for Him to have suffered anything.  Yet He suffered it all.

How can the gates of hell be opened?  It requires someone upon whom death and hell could have no claim to go there.  When justice itself requires Him to be released, then death and hell are conquered.  This is what He would do.  He would suffer the wrath of the guilty and vile, fully assume their punishment and abuse, and bear their penalty of death itself.  When the fury relented, and the wrath ended, He could reclaim life.  His captivity ended the captivity for all.  Having then returned to life, because it was just for Him to do so, He acquired the keys of death and hell.  Now He can open those gates for any and all because it was unjust for Him to have been put through either.  He can now advocate for others by virtue of what He suffered and the injustice of that suffering.  (D&C 45: 3-5.)