Tag: calamity

3 Nephi 20: 12

3 Nephi 20: 12:

“And verily, verily, I say unto you, that when they shall be fulfilled then is the fulfilling of the covenant which the Father hath made unto his people, O house of Israel.”

 
Isaiah’s prophecies concerning the Israelite covenant will happen at the same time as the fulfillment of the covenants for the Nephite remnant. So things will develop simultaneously for all the chosen people. Not just locally, but globally.
 
Notice the reference to the “Father” and to “His people.” Why is it the “Father’s people” in this scripture? What significance is there to the covenant being fulfilled for the Father’s people? Are they different from others? Can others have a covenant with Christ? Why is it the Father’s people who will see the fulfillment of their covenants in this final, winding up of history?
 
How are “O house of Israel” and the “Father’s people” related? Are they the same? Why or why not?
 
Why would all covenants come to a fulfillment at the same time? What is there of general historical development which requires all of these to be fulfilled simultaneously?
 
How would you prepare for the time when the fulfillment of all the covenants are to occur? Is there some kind of storage you should be assembling? What about things that put “oil” in a “lamp?” How would you go about getting that put together?
 
If the judgments of God will begin on His own house (D&C 112: 24-26), then how do you prepare to avoid that judgment?

There is an upside to every prophecy, even in those predicting calamity. The upside consists in two things: First, avoiding the judgment by being prepared for it. (D&C 38: 30.) Second, recognizing it so as to not be alarmed or lose faith because of it. (D&C 1: 3.)

When you see the distresses which are to come, recognize them as signs given by the Lord and take comfort. (Luke 21: 8-13.)
 
Christ uses Isaiah as His source because Isaiah was inspired in what he wrote. We also have a record of his prophecy. Therefore, the Lord could speak in the first person and have us quote Him. However, He pays tribute to His own prophet by quoting the words of Isaiah. This is meekness indeed. Our Lord is not and never has been prideful. He is meek, and willing to let others have credit, share in triumph, and be treated as equals. How unlike Him are the gentile leaders who love to lord it over one another, holding each other as subservients. Christ, however, made Himself a servant of all. (Mark 10: 42-44.) He puts that same meekness on display again here, as he quotes from Isaiah. This shows the Lord’s respect for Isaiah.
 
Interesting the things which become apparent the closer you look at our Lord. Interesting how much the Book of Mormon adds to the picture of our Lord. What a great volume of scripture we have been given.
 
Well, back then to our main topic…

2 Nephi 29: 13

“And it shall come to pass that the Jews shall have the words of the Nephites, and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews.”
Well, happily the Jews “shall” get the Nephite words. Some day. Currently for the most part they don’t want them. And, even if they did, the “words of the Nephites” will include the sealed portion, because they are certainly part of the “words” the Nephites recorded. So this will be future, even if there were Jews interested in taking the offer today.
The Nephites also “shall” have the words of the Jews. However, once again as we have seen, the words include a great volume of material spoken by Christ, recorded by the Jews, and not in anyone’s current possession. So this, too, must be in the future. For now we aren’t even sure of who these “Nephites” are.
The Nephites and the Jews “shall” get the words of the lost tribes of Israel. This is a category, not a number. Remember that.  So once again, future event. Don’t know when.  Don’t know how many records. Don’t even know how many groups will be included.

But all these records are inevitably to come forth. Just not yet.

Why?
Read Mormon’s explanation: “But behold the plates of Nephi do contain the more part of the things which he taught the people. And these things have I written, which are a lesser part of the things which he taught the people; and I have written them to the intent that they may be brought again unto this people, from the Gentiles, according to the words which Jesus hath spoken. And when they shall have received this, which is expedient that they should have first, to try their faith, and if it shall so be that they shall believe these things then shall the greater things be made manifest unto them.  And if it so be that they will not believe these things, then shall the greater things be withheld from them, unto their condemnation.  Behold, I was about to write them, all which were engraven upon the plates of Nephi, but the Lord forbade it, saying: I will try the faith of my people.  Therefore I, Mormon, do write the things which have been commanded me of the Lord. And now I, Mormon, make an end of my sayings, and proceed to write the things which have been commanded me.” (3 Nephi 26: 7-12.)

What if I do believe these things? What if I will accept the things which He offers? What if my faith has been tried and I am found to be deserving of more information? Can a person come out from under the condemnation referred to above, even if the rest of mankind fails to acquit themselves? Alma comes with the reply:  “Yes.” (Alma 12: 9-11.) So, as it turns out, ignorance is voluntary.

Well, shut my mouth! (That’s a pun, you see.)
[Can you do puns in a religious blog? Or will the long faced and dour be offended? Well, they don’t get it anyway. Hey! Why are you reading this if it offends you? Stop it!]
What do you suppose it would take for the Lord to respond to us removing the condemnation that we labor under? How should we go about trying to make that happen? I don’t see it happening, do you? I’m sort of persuaded by Nephi’s pessimism of the gentiles of our day.  Even this mild blog discussion I am attempting has provoked ire in many readers. How we fix our collective disinterest seems a monumental enterprise beyond human ability. I fear it would take some great calamity to unfold before we would change. Then again, I think the Lord has already told us that. (D&C 1: 17; 45: 50.)