We should be more interested in the truth than in just inspiring one another with stories that flatter us, or make us feel we are better than others. We cannot afford the luxury of thinking ourselves right when we believe an error. Promoting “faith” in errors is what the Book of Mormon calls “unbelief.” When we prize our errors and hold them as true when they are not, we dwindle in unbelief. This is a frequent occurance throughout the Book of Mormon, and results in the inability to understand God’s word. (Mosiah 26: 1-3.)

We cannot afford to be popular. The price is too high. We cannot turn away from truth even when it causes us painful and difficult repentance. We must not shrink away from what is required to remove the scales from our eyes.

I thought I had said all I needed on the topic of plural marriage, but a friend has loaned me a copy of the multi-volume work of Arnold Boss on the history of plural marriage. It is apparent more needs to be said to make the matter clear. Therefore, I am going to return to the subject and history to clarify some things.

As far as I can determine, Arnold Boss is an honest man. I do not question his ability to record and report what he has recorded in his account. I accept his account of the interview in 1929 of Lorin C. Woolley, meaning that I trust the interview took place and that Arnold Boss accurately reported the contents of that interview. The defect does not lie with Arnold Boss, but in the account told by Lorin C. Woolley.

Assuming they are interested in the truth, I will lay this matter out in a series of posts that I think will be helpful to the Fundamentalist community. I have been acquainted with this event for over twenty years. 


Here is the account given by Woolley in the interview recorded by Arnold Boss on September 22, 1929. I leave the punctuation and spellings as in the original. The “guard” speaking in the narrative is Lorin C. Woolley. He is relating to Arnold Boss the events that took place on the night of September 26-27, 1886 involving church president John Taylor. This is what purportedly occurred during the night of September 26-27, 1886:

That evening I was called to act as guard during the first part of the night, notwithstanding the fact that I was greatly fatigued on account of the three days trip I had just completed.
The brethren retired to bed soon after nine o’clock. The sleeping rooms were inspected by the guard as was the custom. President Taylor’s room had no outside door. The windows were heavily screened.
Sometime after the brethren retired and while I was reading the Doctrine and Covenants, I was suddenly attracted to a light appearing under the door leading to President Taylor’s room, and was at once startled to hear the voices of men talking there. There were three distince voices. I was bewildered because it was my duty to keep people out of that room and evidently some one had entered without my knowing it. I made a hasty examination and found the door leading to the room bolted as usual. I then examined the outside of the house and found all the window screens were intact. While examining the last window, and feeling greatly agitated, a voice spoke to me, saying, “Can’t you feel the spirit? Why should you worry?”
At this I returned to my post and continued to hear the voices in the room. They were so audible that although I did not see the parties I could place their positions in the room from the sound of the voices. The three voices continued until about midnight, when one of them left, and the other two continued. One of them I recognized as President Taylor’s voice. I called Charles Birrell and we both sat up until eight o’clock the next morning.
When President Taylor came out of his room about eight o’clock of the morning of September 27, 1886, we could scarcely look at him on account of the brightness of his appearance.
He stated, “brethren, I have had a very pleasant conversation all night with brother Joseph.” (Joseph Smith) I said, “Boss, who is the man that was there until midnight?” He asked, “what do you know about it Lorin?” I told him all about my experience. He said, Brother Lorin, that was your Lord.”
We had no breakfast, but assembled ourselves in a meeting. I forgot who opened the meeting. I was called to offer benediction. I think, my father John W. Woolley, offered the opening prayer. There were present at this meeting, In addition to President Taylor, George Q. Cannon, L. John Nuttal, John W. Wooley, Samuel Bateman, Charles H. Wilkins, Charles Birrell, Daniel R. Bateman, bishop Samual Sedden, George Earl, My mother Julia E. Woolley, my sister, Amy Woolley, and myself. The meeting was held from about nine o’clock in the morning until five in the afternoon without intermission, being about eight hours in all.
President Taylor called the meeting to order. He had the manifesto, that had been prepared under direction of George Q. Cannon, read again. Then he put each person under covenant that he or she would defend the principle of Celestial or Plural marriage, and that they would consecrate their lives, liberty and property to this end, and that they personally would sustain and uphold that principle.

[I skip several pages to get to the part most important to the Fundamentalist movement:]

John Taylor set five apart and gave them authority to perform marriage ceremonies, and also to set others apart to do the same thing as long as they remeined on earth; and while doing so the prophet Joseph Smith stoood by directing the proceedings. Two of us had not met the prophet Joseph Smith in theis mortal life, and we, Charles H. Wilkins and myself, were introduce to him and shook hands with him.

Because of what I know and what the scriptures relate, this account, though I believe faithfully recorded by Arnold Boss, is riddled with errors. Lorin C. Woolley has embellished the account, and his additions reveal the fraud. We will go through some of the many errors in a series of posts to show why it is false.

There is a principle important and binding on all of us: The things given us by the Lord should never be overstated. They should be given without embellishment, additions, or interpolations. They are not ours, but the Lord’s. When He entrusts us with something (or anything), then it is our duty to faithfully perform and to keep everything within the bounds the Lord set. Our additions detract from the Lord’s work. Joseph constantly understated his experiences. This is one of the signs he is telling us truth.
It is in the embellishment that Lorin C. Woolley reveals this is a dishonest account. And this event is critical for those who want to claim they can still practice plural marriage, because the authority has remained in the Fundamentalist groups.