Tag: abominations

Mosiah 3: 25

Mosiah 3:25


“And if they be evil they are consigned to an awful view of their own guilt and abominations, which doth cause them to shrink from the presence of the Lord into a state of misery and endless torment, from whence they can no more return; therefore they have drunk damnation to their own souls.”

The angel now transitions the message to King Benjamin forward to the time of the final judgment. In that setting he suggests a scene to the unrepentant. Before looking at the words, however, why do you suppose the description is from the vantage point of the damned? Why not from the vantage point of the saved? The final three verses of the message are all viewed from failure, rather than from success. Why?

Is this “negative?”

Does this make you think the angel is offensive? He doesn’t “have the Spirit” with him? That you “don’t get a good feeling” when you listen to his words?

Do you think the angel should be ignored because he makes you “feel bad” by the things he speaks? Would you prefer to hear a “more positive message” Things like this just “can’t be from God” because of how they make you “feel?”

If this is an angel from God speaking, and the above questions reflect your attitude about a message warning you to repent, then perhaps it is your attitude that is wrong – not the angel or his message. Perhaps the annoyance of being awakened from your deep sleep is worth the angel telling you in unmistakable and harsh terms that you are about to be lost if you do not repent. Perhaps the angel would prefer to deliver a hopeful, even lighthearted message, but the words orignate from God. God’s efforts are to bring you to immortality and eternal life. (Moses 1: 39.) Maybe God has a better view of our awful state than do we.

The angel speaks in terms of:
-“consigned to an awful view”
What does this suggest? What would be “awful” about failing to repent? Why is it a “view?” What will we “see” in that day?

-“own guilt and abominations”
Why guilt? What “abominations” attach to every soul who does not repent? Why is religious error, pride in believing falsehoods, and failure to repent always an “abomination?”

-“doth cause them to shrink”
Isn’t this the same agony Christ experience in Gethsemane? (D&C 19: 18.) Why would you “shrink” from the presence of God? What does “shrink” mean?

-“into a state of misery”
Why would you want to withdraw into a state of misery? What is it about failing to repent that causes you to behave this way when judged by God?

-“endless torment from which there can be no return”
Why is this the formula to describe the reaction? (D&C 19: 6-12.) What is it about this experience that will last forever in the mind of anyone who suffers it? (D&C 19: 15-18.) Why would this haunt the person forevermore? Even if it came to an end at some point, why are you “unable to return” from that experience? What trauma is caused by this that can be avoided by repenting?

-“drunk damnation to their souls”
Why this graphic description? What is it about this experience that makes the very soul be damned by the ordeal?

Is the angel overreacting? Is this terrible assortment of adjectives necesssary? Why would God send an angel with this message to King Benjamin (and to us)?

Alma 13:23

 
“And they are made known unto us in plain terms, that we may understand, that we cannot err; and this because of our being wanderers in a strange land; therefore, we are thus highly favored, for we have these glad tidings declared unto us in all parts of our vineyard.”
 
This doctrine contained in the scriptures was understood by this audience. The same audience who was full of iniquity and abominations because of their false religious traditions. It was in “plain terms” in the scriptures, if one doesn’t “wrest” them to their destruction.

To “wrest” means to apply such twisted reasoning that the philosophies of men are mingled with scriptures so that the result is error.

The object of the scriptures is to make matters “plain” and prevent people from “erring” in their effort to follow God.

What is the difference between someone who with their scriptures before them, finds their message sufficiently “plain” and “understood” that they “cannot err,” and someone who has the same set of scriptures and engages in “iniquity” and “abominations” because of their false religious ideas?  How can someone who is religious be certain they are not among those who err, but is instead among those who find holiness and develop faith to repent?

 
How do we know which side of this line we are on?
 
Both sides are religious. Both sides have their traditions and teachings.  Both sides are sincere and following what they believe to be true.  However, one is engaged in “abominations” because of their false beliefs, and the other has entertained angels and received such cleansing that their garments are white before God.  One side does not understand their awful state.  But the other is certain of their promise of exaltation and purity before God.
 
So, how certain are you?  Do you know you are pure before God?  Holy?  Having entered into His holy order after the order of the Son of God?  Or do you entertain some doubt about whether the traditions which you value are actually based on the truth?  Is it possible that you “err” or “wrest” the scriptures as part of your religious tradition?
 
According to Alma, all of this care by the Lord is because they are “wanderers in a strange land.” Meaning that they are in this spot at this time because they have been taken from Jerusalem, the land of their forefathers, and placed in a new, promised land. They have been persecuted and evicted from land by their aggressive cousins.  All of this to stir them up to repentance.  It is God’s care for them, God’s careful tutelage of them, that leads them to receive this profound understanding. They are on God’s errand, and therefore entitled to God’s guidance. God is providing the “glad tidings” which will permit repentance to occur.

So, applying Alma’s teaching to us, we should ask ourselves if we have repented? If we have received a message from angels declaring glad tidings? If we have received what we would recognize as a message from the Lord by someone declaring repentance?  Or do we have a weak tradition which assures us that we are right, while letting us entertain abominable (false, religious-based) errors in our beliefs?
 
These are troubling questions. Worth careful, solemn and ponderous thought.  Perhaps even prayerful thought where we ask the Lord if these things are not true.  And if we ask with real intent, He may make the truth known to us.  At least that is what He has said through past messengers. I see no reason why it would not work for us.  It’s at least worth a try, isn’t it?

Powerful teachings from Alma. But then again, one should expect nothing less from a true messenger bearing a holy order of power and authority after the order of the Son of God.  A weak and vacillating voice telling us all is well and we’re going to be fine just seems wrong by comparison.  At least I would think so.