“this” and “that” Conclusion:

The man was created first for a reason. He was also given dominion and governance over this world for the same reason. This was not for his sake, but to save this creation. The man needed to be accountable and responsible for everything in the creation, and for what would happen here. He had to be given rule so that he would be the accountable party for the fall. This, in turn, results in his redemption also redeeming everything under his dominion also from the fall.

For the woman to be redeemed, God put her under the purview and accountability of the man: “your desire shall be to your husband and he shall rule over you.” (OC Gen. 2:18; see also T&C 110: Lecture 2:16) Paul was explaining this in his letter to the Corinthians: “Be ye followers of me, even as I also am of Christ. Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. But I would have you know that the head of every man is Christ, and the head of the woman, the man, and the head of Christ, God.” (NC 1 Cor 1:44) Although Paul is considered a chauvinist because of his explanation, this was the order established in the beginning by God, not by Paul. Paul wanted others to understand it.

Man cannot change the order ordained by God. Paul’s attempt to explain it does not mean Paul preferred it. He just understood it. He hoped to help others also understand it.

In accordance with the Divine ordination, the temple rites should include the covenant wherein the woman solemnly covenants and promises before God, angels, and witnesses at an altar that she will observe and keep the law of her husband and abide by his counsel in righteousness/or heed his counsel in righteousness. However worded, the covenant must track with the original order established by God for the man and woman.

The objective is unity, or for them to become one. Christ reiterated that God’s decree should be respected, not set aside by men. “Have you not read that he who made man at the beginning made him male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh? Wherefore they are no more two, but one flesh.” (NC Matt. 9:19)

Paul’s teaching to the Corinthians also explained, “every woman that prays or prophesies with her head uncovered dishonors her head, for that is even all one, as if she were shaven. For if the woman be not covered, let her also be shorn. But if it be a shame for a woman to be shorn or shaven, let her be covered. For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God. But the woman is the glory of the man. For the man is not of the woman, but the woman of the man, neither was the man created for the woman, but the woman for the man. For this cause ought the woman to have a covering on her head, because of the angels. Nevertheless, neither is the man without the woman, neither the woman without the man, in the Lord. For as the woman is of the man, even so is the man also by the woman; but all things of God.” (1 Cor. 1:44) This obscure practice Paul refers to is grounded in something other than Paul’s bias. Covering the woman with a veil during prayer has always been part of the correct order. It is a profound and important symbol.

Because the woman’s creation was directly from the Heavenly Mother, as explained in Our Divine Parents, saving the man could not save the woman unless the woman was placed in the role God established. By placing her under his rule, it allowed her redemption. Saving all that was under the rule of the man will also include saving the woman. By God’s decree, salvation was extended to the woman through her husband’s rule. This is the reason temple covenants necessarily put the woman under the rule of her husband.

This is obviously not a license for the man to engage in misrule. To “rule” is to be responsible to teach all those in one’s dominion. A ruler is a teacher responsible for instructing others. Teaching by the ruler is required to be done without any appeal to authority, but by persuasion, meekness, and gentleness, love unfeigned and pure knowledge. (T&C 139:6)

In order to be saved, a woman must be under the dominion of her husband. Paul hoped to teach the Ephesians to follow the Divine order in love and respect. He taught, “Wives, submit yourselves unto your own husbands, as unto the Lord; for the husband is the head of the wife, even as Christ is the head of the church, and he is the savior of the body. Therefore, as the church is subject unto Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the church and gave himself for it, that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loves his wife loves himself, for no man ever yet hated his own flesh, but nourishes and cherishes it even as the Lord the church; for we are members of his body, of his flesh and of his bones. For this cause shall a man leave his father and mother and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery, but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife, even as himself, and the wife see that she reverence her husband.” (NC Eph. 1:20-21)

If husbands reflected the pattern of Christ’s love for His church in cherishing their wives, then submitting or hearkening to the rule of the loving husband would be a light burden. Husbands would elevate and be considerate of their wives. He would cherish her, and there would be no resentment or conflict between them.

The cure for a husband’s failure to cherish his wife is not to rebel against and destroy the order established by God. Doing so brings only condemnation. Isaiah foretold, “The Earth also is defiled under the inhabitants thereof, because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.” (OC Isa. 7:1) There is no honor in destroying the ordinance. That defiles the whole earth, as Isaiah explained. The solution is instead for the ignorant and foolish husband to repent.