3 Nephi 13: 9-13:

 

 

Simple. Direct. Plain.

 

Christ assures us that He is “Our Father” and not just His. We are all united in sharing that status with Christ. We are a family.

 

First He identifies the Father as “ours” and then, least we should presume too great a familiarity, He adds “hallowed be thy name.” A name is important for many reasons. In the case of Deity, it was an ancient presumption that if you knew the name of an angel, demon, or god you could summon such a being by using that name. Here, however, Christ is applying sacred status to the Father’s name. It is His Fatherhood that is emphasized, not His hallowed name.

 

The Father’s will is not done on earth. Here, there is rebellion, rejection, chaos and despair. Here, order is imposed by the strong upon the weak. Men exploit, abuse and misrule. In heaven, however, the Father’s rule establishes order, kindness and equity. Anyone who is aware of the fallen conditions here will ask for the Father’s will to be done on earth, as it is in heaven.

That petition can also be read to mean: “Let me live on earth as if I were in heaven.” Or, “let the Father’s will come to earth by the life I live here.” Or, “let me prove myself worthy of heaven’s companionship, though I live here on earth.”

 

The prayer links forgiving others to being forgiven. This is not merely a wise petition, it is also a statement of cause and effect. We merit forgiveness as we give it. It is by forgiving that we are forgiven.

 

We pay our debts by giving others forgiveness of their debts to us. I’ve written a chapter about this in Come, Let Us Adore Him. We merit what we give to others. We establish the criteria by which we will be judged as we decide how to treat others. He will return to this concept in 3 Nephi 14: 2.

 

When the Father leads you it will never be into temptation, but will always deliver you from evil. This is a petition which reminds us to be willing to be led. We are literally to ask the Father to help us be led by Him. Through Him we will obtain deliverance.

 

The Father owns the kingdom, the power and glory. Mankind does not confer that upon Him. It is His. But mankind can acknowledge it. By making that acknowledgement we are able to have confidence in Him. We can trust His power to deliver, His ability to bring again His kingdom, and to bear and share in His glory as He has promised.

 

Many of these simple statements are confessions of our own desires and clarify we have understanding. God’s kingdom, power and glory exist independent of our prayers. But when our prayers attest that we understand this, we are making our submission and meekness known to Him. We are stating our trust in Him.

We acknowledge His kingdom is His, to be restored in His time, with His power. It is His to control. We do not envy that control, nor attempt to force Him to do our bidding. We acknowledge that His right exists, independent of man’s will or ambition. He will decide and we will accept. We can ask, but He will determine the events that will take place and when they will unfold.

 

This prayer is an acknowledgement that we are not trying to control God, but instead are willing to be subject to Him. He is the sovereign, we are the subjects.

 

We ask, He decides. If He determines to do a work we defer to Him. The greater the recognition of His kingdom, power and glory, the greater the confidence we have in His decisions. The less we are inclined to argue with Him or to substitute our desires for His.

 

When the Lord decides to bring again Zion, it will be because the Father has decided it is time to do so. It will not be because a group has volunteered to accomplish it. When He decides, and He is the author of it, no power under heaven will stand against it. When men have ambition to create what is in His power alone to do, then they will not just fail but will be swept away.

This petition to the Father instructs us in patience and faith.