Immediately before taking Peter, James and John to the Mount of Transfiguration, the Lord prophesied there were “some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.” (Matt. 16:28.) This He fulfilled on the Mount when these three were shown the day of the earth’s transfiguration at His coming. (D&C 63:20-21.) One of the Lord’s gifts to many of His disciples is to show them His coming, judgment of the wicked, and redemption of the righteous.
In the final days of His earthly ministry, He was approached by His disciples in private and asked for an explanation of His coming in glory. The group who approached Him included men and women followers. (Matt. 24:3.) He then told them plainly about His return. We have two restored accounts of His lesson: D&C 45:16-59; and the re-translated version of Matthew 24 (JS-Matthew in the Pearl of Great Price). In both, He refers to “holy places” where His disciples will stand “and shall not be moved.” (D&C 45:32.) They will first be gathered by Christ, who “shall send his angels before him with the great sound of a trumpet, and they shall gather together the remainder of his elect from the four winds, from one end of heaven to the other.” (JS-Matt. 1:37.) These are “they who are ordained out of every nation, kindred, tongue, and people, by the angels to whom is given power over the nations of the earth, to bring as many as will come to the church of the Firstborn.” (D&C 77:11.)
The Lord’s return is always a subject He wants us to keep in mind. All the latter-day events that will mark the time for His return will happen in a single generation. (D&C 45:30; JS-M 1:34.) Therefore, when that generation begins to witness the signs of His coming, they should prepare so the return of the Master does not find them abusing others. (Matt. 24:44-51; JS-Matt. 1:49-55.)
Among the gentiles, the “covenant” will only be established in His church. He defines His church as “whosoever is baptized unto repentance.” (Mosiah 26:22.) More clearly, in our day He has said, “Behold, this is my doctrine—whosoever repenteth and cometh unto me, the same in my church.” (D&C 10:67.) As Christ promised to those living on this land, “But if they will repent and hearken unto my words, and harden not their hearts, I will establish my church among them, and they shall come in unto the covenant and be numbered among this the remnant of Jacob, unto who I have given this land for their inheritance; And they shall assist my people, the remnant of Jacob, and also as many of the house of Israel as shall come, that they may build a city, which shall be called the New Jerusalem.” (3 Ne. 21:22-23.)
Covenants can be broken. By changing the ordinances covenants are broken. (Isa. 24:5.) No organization exists with an intact covenant, but there are messengers the Lord has chosen and sent, preaching and offering the Lord’s covenant through baptism. Salvation is not related to joining an institution, but it is dependent on repentance and receiving baptism at the hands of those He has sent. There is a website where baptism can be requested by one with authority. Baptism can be received even if one chooses to worship with Baptists, Catholics, Presbyterians, Buddhists, Hindus, Muslins, or Mormons. Faith in Christ and covenant with Him does not require anyone to be part of an organization run by men. It requires repentance and faith in Christ.
I am sent as another witness to testify He will return. Signs have been, and are being given both in the heavens and on earth. Today there are “false Christs, and false prophets,” who are doing their work “that, if possible, they shall deceive the very elect.” (JS-Matt. 1:22.) The elect are only protected “according to the covenant.” (JS-Matt. 1:20, 22.) He has authorized baptism as His own covenant to preserve all who receive it. I have seen His return and I know this newly offered baptism will be respected at His return by those who will return with Him. Baptism is offered as a covenant between you and the Lord. There are no institutional demands made upon you as a result of receiving the ordinance. It is an invitation to renew your relationship with Christ and take an act of faith to show Him you keep Him in your heart.
There is a requirement to record on earth so it can be recorded in heaven. (Rev. 20:12; D&C 128:6-9.) Because it must be recorded, the recorder’s clearinghouse allows you to submit your name on-line. The record consists of only a name, without any contact information. These names are kept confidential.
If, on this journey, you find yourself looking for fellowship with like-minded people, the fellowship locator allows you to locate, or announce your own fellowship and invite others to share in worship. These are voluntary associations and anyone can choose to participate.
Every nation, kindred, tongue and people, black and white, male and female, young and old, are invited to be baptized. There is no charge, and you make no commitment to men. You only covenant to follow Christ.
He is aligning events to complete His work, and the signs of His return are being given to this generation. The time will soon come when it will not be possible to receive this invitation any longer. Do not procrastinate the day of your repentance.