BOWbutton

This button is a resource to link those desiring baptism with those having authority to baptize. More information can be found here.

 

Christian Talks in 2017

This year I will be speaking to Christians about the Christian Reformation. I will give three lectures in three different venues over the next year. The talks will be recorded and available online for anyone interested in the history and destiny of Christianity.

Christ originally sent twelve messengers to spread the news about Him. They organized congregations of believers throughout the Mediterranean World, the Indian sub-continent and beyond. These were diverse bodies of believers, and depending on which of the twelve organized them, reflected different priorities. But they were all “Christian” and all followed Christ’s teachings.

Early Christianity included diverse and sometimes conflicting groups, all calling themselves “Christian.” But conflicts grew in intensity over the centuries that followed. When the Roman Emperor Constantine saw the value in adopting Christianity, he did not realize Christianity was internally fighting over fundamental beliefs. Accordingly, in 324 a.d. Constantine forced an agreement among Christian leaders in Nicaea. The result was the Nicene Creed. This creed marked the beginning of a new era referred to as Historic Christianity.

Historic Christianity divided at about 1,000 a.d. between Rome (Catholic) and Constantinople (Orthodox). That division remains today, more than a millennium later.

Rome’s dominion over Western Europe was further broken up beginning in 1517 when the Protestant Reformation began. What began with Martin Luther, has continued to divide and multiply Christian denominations with different groups placing different emphases on parts of the New Testament.

Coming up on the half-millennium anniversary of the Reformation, I will deliver three talks. There are a number of volunteers working to help arrange venues and spread word about these talks. They will be free to the public and all are invited to come and consider the history and destiny of Christianity.

As soon as each talk is finished, it will be made available on-line. Next Saturday a new website devoted to the 500th anniversary of the Protestant Reformation will be on-line. Work on that site, also by volunteers, has been underway for months. The link will be provided.

Arriving at a “unity of the faith,” which Paul hoped could be achieved by Christians (Eph. 4:11-13) is a ways off. Christianity has instead become the handmaiden of ambitious men who have diverted resources from the poor to serve themselves. The present state of Christianity is not markedly different from Jerusalem at the time of Christ. The Christian leaders today, like the Sadducees and Pharisees, shear the sheep, consume them, but fail to serve them as Christ did.

Christianity began with personal worship and devotion in the homes of believers. Christ and His twelve built no cathedrals, chapels or church structures, but did give aid to the poor. Isaiah prophesied that only one kind of building would be built for God by His followers:  A Temple or House of God, to be built on the mountaintop in Zion, and another in Jerusalem. (Isa. 2:2-3.) Beyond those two structures, all other resources should help the poor, as was once done by early Christians.

Although the website and lectures planned for 2017 are intended for a Christian audience, anyone who is interested in the history and the future of Christianity will find the material useful and interesting.

Temple Fund Website

The three women I mentioned during the Boise Conference who have been working to establish the means to aggregate funds dedicated to building a temple now have a website established with two available methods where fellow believers may donate to this cause.  The website can be found at www.theTempleFund.net.
 
The women continue to look for ways to improve donating, as their website explains. God’s people are always required to build a temple. Therefore, there needs to be preparation for the coming commandment. When the Nauvoo Temple was commanded to be built, the resulting struggle lasted for nearly six years before it was abandoned. It was never completed. That repeated failure will not please the Lord. I have met with the women who have done this work and they have my confidence. I trust that any proceeds donated will be used for a temple and not for any other purpose. In my view all donations belong to God alone, and must be directed toward His House to keep faith with Him. The women share this view. 

Temple Fund

The work of three women (volunteers) to provide a means for raising funds for a temple has taken many months. They have consulted with lawyers and accountants to advise them. Many dead-ends have been explored in their attempt to find the means to raise funds for a temple.

There are numerous laws, both state and federal, which regulate fund raising by an organization. But they do not want a regulated business or charitable entity, nor do they intend to invite legal supervision that may permit fund raising today, but regulate and control by force what is built tomorrow. This is intended as God’s house, and His authority alone is to be respected there.

After months of work, I met with the women this morning. Tomorrow an announcement will be available from them, and I will post it on this website.

Christmas Carol

Here is a link to a short but beautiful Christmas Carol. It is titled “The Angels And The Shepherds” and is a recording of the King’s College Choir at Cambridge.

Early Christian Meetings

Justin Martyr lived from 110-165 a.d. and wrote in the “sub-apostolic” age. His writings give a glimpse into how Christianity functioned in its earliest days.

In his First Apology, he provides a description of Christian worship. They met in homes, having no church buildings.

Before being considered a Christian, a candidate was baptized “in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit.” (First Apology, Chapter LXI-Christian Baptism.)

Meetings began with a prayer and “saluting one another with a kiss.” Then sacrament is prepared and administered using bread a “cup of wine mixed with water” which is blessed by “giving praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands.” (Id., Chapter LXV-Administration of the Sacraments.)

The early Christians recognized there was an obligation for “the wealthy among us [to] help the needy.” Therefore, after reading scripture and “the memoirs of the apostles or the writings of the prophets” donations are collected. “And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succors the orphans and widows, and those who, through sickness or any other cause, are in want.” (Id., Chapter LXVII-Weekly Worship of the Christians.) The reference to the “president” is to the one who conducted the meeting that week.

These simple observances were resilient enough to preserve Christianity after the death of the apostles and before any great hierarchical magisterium arose. It was the power of baptism, the sacrament, scripture study and financial aid among believers that gave Christianity its power. But it was diffused, and therefore incapable of destruction. When Justin Martyr was slain, the scattered Christians continued unaffected. It was just like when Peter and Paul were slain, and before them, James was killed. The power of Christianity reckoned from the vitality of its original roots. These roots were in Christ, His message, and teachings, which were employed to relieve one another by the alms shared from rich to poor.

When a centralized hierarchy took control over Christianity, the money that was used for the poor, the widows and orphans, was diverted to building churches, cathedrals, basilicas and palaces. Ultimately, the wealth generated by the generosity of Christian believers became the tool used by the hierarchy to buy up armies, kings, lands and treasures which were used to rule and reign as a cruel master over a subjugated population made miserable by the abuse heaped on them from Rome.

Even after the Protestant Reformation, Christianity continued to be ruled by hierarchies. Cathedrals and church buildings consumed and consume resources which are to be used to help the poor. Christ built no building, although He accepted the temple in Jerusalem as His Father’s house. Peter built no church building. Nor Paul, nor James, nor John. Christianity in the hands of the Lord and His apostles needed no brick and mortar for its foundation. It was built on the hearts of believers, brought together by the charity and assistance shared between them.

Today Christianity is not benefitted, but weakened, by hierarchies, cathedrals, edifices and basilicas housing opulence, wealth and art. Although the prophecies foretell of a temple to God in Zion, and another in Jerusalem, there are no other structures foretold to be built by Christians or latter-day Israel. How much stronger would Christianity be today if wealth were reserved for the poor, and hierarchies were stripped of their wealth?

Talks to Christians

I have announced a plan to give three talks to Christian audiences. I have asked several theological programs to allow me to address their students. In every case I’ve been declined. Because of that, I asked others to help me find opportunities to address a Christian audience. In the last few months, a number of people have voluntarily made numerous requests to seminaries, churches and other religious groups asking them to allow me an opportunity to speak. Nothing has been arranged.

We are approaching 100 declined requests and it seems unlikely I will get an invitation from a seminary or church. As a result, a new approach will be taken to accomplish the project.

Next year will be the 500th anniversary of the Protestant Reformation. Because the owners of churches and seminaries are uninterested, I will rent venues and invite Christians to come. It will be free for any who come to listen. I do not preach for hire, nor ask for donations. I will use my own resources to be able to address any who will listen.

When the venues and dates are confirmed, I will post the information here. Right now July, August and September are tentatively targeted. California in July, Texas in August and Atlanta in September. All talks will be recorded and available on-line after each one is given.

The new approach will require some effort to publicize the talks beforehand. I’ll be asking for volunteers to help pass out flyers and tell people of the talks in each area. The size of the audience is unimportant. But the talks need to be given and then made available for anyone to hear.

The talks will be celebrating the 500th anniversary of the Reformation, and will take note of the things God has done and yet promises to accomplish before the Second Coming in glory of the Lord. A new website is being prepared as part of this effort and should be live in January 2017. Posts on this website related to the outreach to Christians will also be posted on the new website. New videos of interest to a Christian audience are also planned for the new website.

Bibleolatry

Christians universally claim that the canon of scripture is closed. According to the tradition, God finished revealing things and the single means of knowing God’s will, gaining authority, and obtaining salvation is fully documented in the scriptures. This is the “sola scriptura” belief–i.e., the scriptures alone save.

This is not true. Even the scriptures do not make such a claim. All the Christian apologists who cite the various Old and New Testament verses to support the claim, rely on convoluted interpretation. They also ignore the promise of scripture that God will continue to speak (James 1:5-6; Joel 2:28-32) and will send prophets (Rev. 11:3; Zech. 4:14).

One of the principles of Biblical hermeneutics is that interpretation of scripture is best accomplished by using the newest to understand the oldest. The passages of the Old Testament quoted in the New Testament mean what the New Testament claims because the New Testament is more recent. If this principle were not used, then you could question many of the ways Old Testament meanings get assigned by New Testament writers because they are counter-intuitive, or even apparently contradictory to the original Old Testament text.

For example, the Isaiah text in 7:14, read apart from the New Testament claims, apparently means that a young virgin will not have time to conceive a child, and give birth (approximately 9 months) before the kings of both Damascus and Samaria are overthrown. (See Isa. 7:5-16.) BUT, according to the New Testament this is a Messianic passage foretelling the virgin birth of Christ. (Matt. 1:23.) Therefore, Christians universally claim the virgin birth of Christ was foretold by Isaiah 7:14.

If you take the rule to interpret the meaning of scripture by using the most recent revelation to assign meaning to all earlier scripture, then the meaning of the Bible ought to be reckoned by using the Book of Mormon and revelations to Joseph Smith. Christians are unwilling to do this, and when considering a new revelation, apply their rules of interpretation in the reverse. It is hypocritical. Moreover, if the same test were applied in like manner using the Old Testament, then Christianity would fail for lack of support.

Consider what the Book of Mormon has to say about this Bibliolatry:

many of the Gentiles shall say: A Bible! A Bible! We have got a Bible, and there cannot be any more Bible. But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles? O ye Gentiles, have ye remembered the Jews, mine ancient covenant people? Nay; but ye have cursed them, and have hated them, and have not sought to recover them. But behold, I will return all these things upon your own heads; for I the Lord have not forgotten my people. Thou fool, that shall say: A Bible, we have got a Bible, and we need no more Bible. Have ye obtained a Bible save it were by the Jews? Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth? Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also. And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever. Wherefore, because that ye have a Bible ye need not suppose that it contains all my words; neither need ye suppose that I have not caused more to be written. For I command all men, both in the east and in the west, and in the north, and in the south, and in the islands of the sea, that they shall write the words which I speak unto them; for out of the books which shall be written I will judge the world, every man according to their works, according to that which is written. For behold, I shall speak unto the Jews and they shall write it; and I shall also speak unto the Nephites and they shall write it; and I shall also speak unto the other tribes of the house of Israel, which I have led away, and they shall write it; and I shall also speak unto all nations of the earth and they shall write it. And it shall come to pass that the Jews shall have the words of the Nephites, and the Nephites shall have the words of the Jews; and the Nephites and the Jews shall have the words of the lost tribes of Israel; and the lost tribes of Israel shall have the words of the Nephites and the Jews. And it shall come to pass that my people, which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever. (2 Ne. 29:3-14.)

Christians do not actually worship Christ. If they did they would be eager to hear any word that proceeds from His mouth. But instead, they mute Christ, insist they can employ the words of a book as their salvation, and render Christ silent. This is idolatry, and they would rather worship their idol, the book, than the God who died, rose again, and lives still.

If He lives, then He can speak. He does speak. Christians are just not listening.

Eternal Life: Knowing God

As a prior post mentions, Christ explained “eternal life” as knowing Him: “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3.)

The writers of the New Testament knew Christ. They were taught by Him or He appeared to them. Prior to His death, Christ promised He would continue to be known, because He and His Father would take up their abode with others in the future. “Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” (John 14:22-23.) This promise was intended to be taken literally.

In addition to His followers, the antagonist (Saul) was also visited after Christ’s resurrection. Christ approached him on the road to Damascus. (See Acts 9:1-22.) Christ appeared and then took up His abode with Paul, who was later caught up to heaven and was taught “unspeakable things” of the mysteries of God. (See 2 Cor. 12:1-5.)

A modern prophet explained that Christ’s promise to “take up his abode” with men is not merely figurative or in the heart, but is indeed a personal appearance in which the believer comes to know his Lord: “John 14:23—The appearing of the Father and the Son, in that verse, is a personal appearance; and the idea that the Father and the Son dwell in a man’s heart is an old sectarian notion, and is false.” (D&C 130:3.)

Christ appeared to Joseph Smith and he testified of the appearing:

I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him!” (JS-History 1:16-17.)

In another appearance to both Joseph Smith and Sidney Rigdon, they jointly testified:

the Lord touched the eyes of our understandings and they were opened, and the glory of the Lord shone round about. And we beheld the glory of the Son, on the right hand of the Father, and received of his fulness; And saw the holy angels, and them who are sanctified before his throne, worshiping God, and the Lamb, who worship him forever and ever. And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives! For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father— That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God. (D&C 76:19-24.)

Christianity was never intended to be controlled by pastors, ministers, priests, bishops or even apostles. Christianity was intended to be alive, with Christ directly involved with His followers. But the creeds of Historic Christianity have impeded the relationship between a God who wants to be known and religious institutions who preach He is unknowable.

The entire message of Joseph Smith can be reduced to one verse in the Bible: James 1:5: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Joseph believed this and asked. God answered. Christians can all do the same. “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.” (James 1:6.)

God has the capacity to answer all prayers addressed to Him. And He will send no one away empty-handed.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? (Matt. 7:7-11.)

What Manner of Being, 2

Christ “lost His body” as a result of the post-Nicaea church philosophers who twisted the scriptures to fit their incorporeal idol. That was neither part of the New Testament teachings nor how Christ was understood in early Christianity.

The post-Nicaea concern was over polytheism. They abhorred the idea of multiple gods, thinking it a pagan idea. Israel had “one God” and not several. Therefore, the idea of the Trinity allowed them (and Historic Christianity ever after) the pretense of monotheism despite the separate beings of God the Father and His Son, Jesus Christ.

The “oneness” of God the Father and Christ does not consist, as the Historic Christian creeds suggest, in these being one person of one substance, uncreated, incomprehensible and altogether “other than mankind.” Christ explained His “oneness” with the Father in His intercessory prayer in John 17. Speaking about the immediate disciples who were with Him when He prayed, He petitioned that, “Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.” (John 17:11.) The disciples were not of one substance with Christ, nor uncreated, nor incomprehensible, but were separate individual men. Yet they were to be “one” just as the Father and Son are likewise “one.” Christ’s prayer also referred to future believers who would accept the testimonies of the apostles. Concerning them Christ also prayed, “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.” (John 17:20-21.)

Do you believe on the apostles’ testimonies? Are you therefore “one” with other believers? Did you merge into the bodies of other believers in order to become “one” with them? Are you the same substance as your minister or priest? If by belief in the same testimony as other Christians you can become “one” with them, then Christ and the Father can likewise be “one” without disturbing their entirely separate existence from one another.

This is not a heresy and not a recent invention. In The Epistle of Ignatius to the Smyrnaeans, he relied on what would later become New Testament scripture as well as common sense to explain that Christ came into the world as a mortal man, although He had been created by the Father and acknowledged by Him as His Only Begotten Son. Here is Ignatius’ explanation:

The Word, when His flesh was lifted up, after the manner of the brazen serpent in the wilderness, drew all man to Himself for their eternal salvation. And I know that He was possessed of a body not only in His being born and crucified, but I also know that He was so after His resurrection, and believe that He is so now. When, for instance, He came to those who were with Peter, He said to them, “Lay hold, handle Me, and see that I am not an incorporeal spirit.” “For a spirit hath not flesh and bones, as ye see Me have.” And He says to Thomas, “Reach hither thy finger into the print of the nails, and reach hither thy hand, and thrust it into My side;” and immediately they believed that He was Christ. Wherefore Thomas also says to Him, “My Lord, and my God.” And on this account also did they despise death, for it were too little to say, indignities and stripes. Nor was this all; but also after He had shown Himself to them, that He had risen indeed, and not in appearance only, He both ate and drank with them during forty entire days. And thus was He, with the flesh, received up in their sight unto Him that sent Him, being with that same flesh to come again, accompanied by glory and power. For, say the holy oracles, “This same Jesus, who is taken up from you into heaven, shall so come, in like manner as ye have seen Him go unto heaven.” But if they say that He will come at the end of the world without a body, how shall those “see Him that pierced Him,” and when they recognize Him, “mourn for themselves?” For incorporeal beings have neither form nor figure, nor the aspect of an animal possessed of shape, because their nature is in itself simple. (Chapters II and III, long version as found in Ante-Nicene Fathers, Vol. 1, p. 89; Edited by Alexander Roberts & James Donaldson, Hendrickson Publishing, Fourth Printing, 2004; emphasis added.)

The idea that Christ is now and will be a physical being when He returns in glory was a fundamental teaching of the New Testament and early Christians. Do not allow the false reasoning of Historic Christian philosophers to change the person of our Lord into an imaginary idol invented by those who hijacked Christianity and changed it into a political, economic and social industry.

Ignatius regarded any who taught to the contrary to be damned: “but blasphemes my Lord, not owning Him to be God incarnate[.]” (Id., Chapter V.)  He declared:

Let no man deceive himself. Unless he believes that Christ Jesus has lived in the flesh, and shall confess His cross and passion, and the blood which He shed for the salvation of the world, he shall not obtain eternal life. (Id. Chapter VI.)

This was important precisely because understanding the correct doctrine is required before it is possible to know God. It is as if Ignatius took aim at the heretical and false doctrine in Historic Christian creeds that God is incomprehensible:

Do ye, therefore, notice those who preach other doctrines, how they affirm that the Father of Christ cannot be known, and how they exhibit enmity and deceit in their dealings with one another. (Id.)

Because they deny Christ is a person of flesh and bone, “they make a jest of the resurrection. They are the offspring of that spirit who is the author of all evil.” (Id., Chapter VII.)

Truth comes by the revelation of heaven. Men corrupt it, and it ceases to have the same authority and effect as it would if believed. All men are required to repent and return to God. Part of that repentance will require Historic Christians to forsake the abominable creeds adopted by false priests and come to know Christ Jesus, who was sent by the Father into the world as a man, who lived, died, was resurrected and will return again in glory.