BOWbutton

This button is a resource to link those desiring baptism with those having authority to baptize. More information can be found here.

 

Another Recorder Email

I got the following request by email:

__________________________________

Although Ken is capable of receiving inbound information, he has no vehicle for disseminating information on who has been nominated, your blog remains the only way to logistically get information “out’ as earlier pointed out.
Can you please post that Jonny Durfee has been nominated.  I am not sure if any more information matters but if you like further information
Jonny is:
willing
able
has time
able to maintain confidence
rebaptized
sustained
excommunicated
active in fellowshiping. 

New Talk on Plural Marriage

Today I gave a talk in my home to a small group on the subject of plural marriage, focusing on Joseph Smith alone. The talk was recorded digitally and is available as a downloadable MP3 on the “Papers and Lectures” tab on this site for anyone interested to hear.

Recorder Voting

I received an email that made this observation and suggestion:

_________________________________________

Your blog is the only site that nearly all who are taking part in this resurgent restoration have in common. There are at least 4 forums, 2 Facebook groups, and two chat groups, and an unknown number of ‘gatherings’ where your readership communicate. We have no central place to vote. There are many persons, as you know, who don’t participate in any forum or group. Your nomination of Keith, therefore, has unbalanced influence. Is that what you want?

If you genuinely want to nominate Keith Henderson as one voice among many and allow others the real opportunity to do the same with equal weight as your own nomination, then you need to use your blog in some way to allow others the opportunity to voice their own nominations and provide a means to tally votes. That responsibility to tally votes could go to any number of people, but contact info for such a person would need to be posted on your blog, otherwise it’s just a shouting match where timid voices aren’t heard.

I suggest nominations go to Ken Jensen’s email. —kenjensen.insurance@gmail.com.

He’s willing. If you like you could post this:

For any wishing to nominate another recorder, contact Ken Jensen at kenjensen.insurance@gmail.com. He will take nominations and tally votes.

Recorder

I do not think I have any right to determine or appoint a recorder. There have been three different people who have asked me about being the central recorder. I have told all of them the same thing. It would be fine for them to proceed. I think they may all have some of the names and do not know if they have been consolidated.

There have been enough baptisms that names should be compiled, and the need is great enough there should be a recorder elected. The elected recorder must have the common consent of those involved, and no one has the right to appoint someone to the position.

Because of some recent developments I want to nominate Keith Henderson to be the recorder. These developments include:

1. Disciplinary actions have taken place or are threatened because of re-baptisms of active LDS Church members. Therefore, the names should be kept confidential to prevent this. Keith Henderson is a man whose discretion I trust.

2. Keith Henderson has been re-baptized and excommunicated. There is no pressure that can be leveled by the LDS Church against him that would either motivate him or make him fear.

3. Keith Henderson is willing and has time to do the work.

4. He has been active with others in fellowship meetings, has baptized a significant number of people, and has shown his love of others and of this work.

I leave it to all those involved to make the final determination by your common consent, but nominate Keith Henderson for your consideration.

New Book

Work on a new book is taking a great deal of my time. It is the most labor intensive book I’ve written. Below is a draft of the Preface to the book (which is likely to be changed before it is finalized), but which explains why so much time is being required. The “footnotes” appear as endnotes below:

_____________o0o________________

 Preface:

In 1832 the Lord posed this question: “For what doeth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given him, neither in him who is the giver of the gift.”[1] From the moment Joseph Smith died those who believed he was a prophet began to lose memory of what God revealed through him. Recently the pace of forgetting is accelerating.

This book begins discussing Joseph Smith’s 1838 history, followed by the topics of faith, repentance, covenants, priesthood, Zion, Christ, King Benjamin’s example, prayer, coming to Christ, marriage, family, the cultural and legal forces that have eroded the institutional church, and concludes with a discussion of how to preserve the religion. Our obligation to respect Joseph’s revelations is very clear from the Lord’s declaration, “no one shall be appointed to receive commandments and revelations in this church excepting my servant Joseph Smith, Jun., for he receiveth them even as Moses.”[2] Upon his death, the church wanted a replacement strong figure. When Joseph was unavailable, an imitation served.

In the initial decision made August 8, 1844 the quorum of the twelve were voted to lead. By December 1847 Brigham Young no longer wanted to share power with eleven others, and against Wilford Woodruff’s recommendation and the active opposition of John Taylor and Parley Pratt, Young successfully won a vote at Winter Quarters making him the church’s second president.[3] From Young till David O. McKay in the 1950’s, when the word-title “the Prophet” was used it still meant only Joseph Smith. But rhetoric matters, and the word-title began to be used to first secure acquiescence, then to compel compliance by LDS Church leaders.

Elevating the church’s presidents to claim they too, could communicate “commandments and revelations… even as Moses” began the process of accelerating forgetfulness[4] of Joseph’s words. He became less important as successors claimed equality. Who cannot see the logic in preferring a “living” prophet to a deceased one? Ignoring Joseph means forgetting. Through forgetfulness we have refused the gift God offered. Our first obligation now is to remember. Until we remember what was given before, there is no reason for God to give more.

The primary repository of Joseph Smith’s work has been The Church of Jesus Christ of Latter-day Saints. There are others, of course, who retained valuable parts of Joseph’s work. Emma Smith kept the Joseph Smith Translation of the Bible, something Joseph explained was necessary for the church to have or it “would yet fall.”[5] The translation became the property of the Reorganized Church of Jesus Christ of Latter Day Saints. It was not until the 1980 edition of the LDS Bible that the Joseph Smith Translation was first used by the LDS Church, but only in footnotes and an appendix.

As soon as Joseph Smith died, a spirited competition developed to control both documents and access to information. As one writer described the conflict:

“The official History of the Church of Jesus Christ of Latter-day Saints[6] was published in book form under the direction of the First Presidency in 1902. The introductory assurance that ‘no historical or doctrinal statement has been changed’ is demonstrably wrong. Overshadowed by editorial censorship, hundreds of deletions, additions, and alterations, these seven volumes are not always reliable. …The nineteenth-century propaganda mill was so adroit that few outside Brigham Young’s inner circle were aware of the behind-the-scenes alterations so seamlessly stitched into church history. Charles Wesley Wandell, an assistant church historian, was aghast at these emendations. Commenting on the many changes made in the historical work as it was being serialized in the Deseret News, Wandell noted in his diary: ‘I notice the interpolations because having been employed in the Historian’s office at Navuoo by Doctor Richards, and employed, too, in 1845, in compiling this very autobiography, I know that after Joseph’s death his memoir was ‘doctored’ to suit the new order of things, and this, too, by the direct order of Brigham Young to Doctor Richards and systematically by Richards.” The Quorum of the Twelve, under Brigham Young’s leadership, began altering the historical record shortly after Smith’s death. Contrary to the introduction’s claim, Smith did not author the History of the Church. At the time of his 1844 death, the narrative had been written up to 5 August 1838.'”[7]

Today the challenge is two-fold: First, finding the truth through the deliberate efforts to conceal and modify the record. Second, once found, whether we will accept in gratitude what God offered by repenting and returning to His path. We fail these tests when we ignore, oppose, dismiss, reject and allow our fear to control us. As Christ put it on the day of His resurrection: “O fools and slow of heart to believe all that the prophets have spoken.”[8] Nothing has changed. Our challenge is identical to that faced by all believers since Adam.[9]

As a public act of remembrance I spent a year, beginning September 10, 2013 giving a series of ten lectures reiterating the faith’s foundation. These lectures ended 365 days later on September 9, 2014. The lectures marked 40 years as a faithful, believing Mormon.[10] At the conclusion of 40 years of faithful membership in the LDS Church, I was sent by the Lord[11] to preach the restoration so others would also remember.

This book was written using transcriptions of those lectures as a starting point to prepare this reference work on the restoration. This book is a separate project. The lectures were given entirely within the Mormon Corridor, and addressed only to the residents there. This is written for a different audience living outside the Mormon Corridor as a reference work on the foundation God provided through Joseph Smith.

The lecture transcripts are insufficient, both as a reference work and as something intended for a different audience. The talks were not written in advance, but given spontaneously using only a scripture citation outline. Therefore many redundancies and asides in the lectures needed to be eliminated to focus on the essential content in a readable book. Editorial refinement and many additional footnotes have been added to support and clarify core content. The recordings and transcriptions will always remain available and can stand on their own. This book is not a repetition of the lectures in a third format. It is more, and addresses all who are interested in the restoration through Joseph Smith. The lecture material has been expanded to include more about the various topics, while eliminating unimportant personal information. Time constraints for lectures do not exist for a book. Therefore additional explanations have been added. Asides, humorous recollections, and personal stories distract more than they contribute for this format. Therefore they have been eliminated to focus only on the restoration.

The order of the discussion has been changed where appropriate. Subject matter has been consolidated, moving some of the material originally delivered in one lecture into a chapter based on another lecture.

During the same year I wrote a series of blog posts about King Benjamin’s sermon between the 4th lecture in Orem, Utah (Priesthood) and the 5th in Grand Junction, Colorado (Zion). Those posts have been added as the 5th chapter in this book.

Finally, a paper delivered at the 2014 Salt Lake Sunstone Symposium after the 9th lecture in St. George, Utah (Marriage) has also been edited and added as a chapter. With the addition of the King Benjamin and Sunstone materials, there are 12 chapters.

The restoration is not the property of an institution. Although dozens of churches claim the role of succeeding to Joseph Smith’s ‘true and living’ church, the restoration belongs to us all. Whether you belong to some denomination claiming Joseph as a founder, or you are a traditional Christian, the things restored through Joseph Smith came from God as a gift to us all. Because of this, we all have the responsibility to remember and respect the inspired work of Joseph Smith.

The restoration is God’s call to action and offer to renew His direct contact with mankind. The response during Joseph’s day was less than adequate. The restoration was founded on revelation, but when Joseph and Hyrum were martyred no one suggested revelation could solve the succession crisis. Instead the crowd in Nauvoo voted, the quorum of the twelve received the majority of the votes, and the most successful version of the restoration, LDS Mormonism,[12] has perpetuated itself by voting to install leadership continuously ever since.

LDS Mormonism leadership have increasingly ignored and replaced the commandments and revelations given through Joseph with a new model in which church leaders claim the right to issue commandments and direction, followers fall in line, and the various denominations morph into increasingly altered forms varying from the original. Gordon B. Hinckley institutionalized a public relations oriented management style for LDS Mormonism. The opinion polling and focus group testing for decisions and campaigns has increasingly taken hold until now, LDS Mormonism is changing at a stunning pace reflecting the shifting opinions of the society around it. The LDS Mormon tradition now repudiates its history, curtails its curriculum, and discards essential elements of its earlier belief system to be more acceptable to others.

If the restoration is to have any chance to be remembered, then the time to do so has come. If we do not soon awaken and arise there will be far less chance to keep ahold of the restoration with each passing decade. The potential of Mormonism has never been realized. Until the restoration is remembered, it cannot continue to its completion.

This work is more than a tribute to the Mormon faith. It is an effort to restate the religion and recover its original potential. The destiny of the Mormon religion has become imperiled by neglect, deliberate alteration, and increasing forgetfulness. Mormonism was never intended to merely be another Christian denomination. Instead it is destined to reunite the all mankind into one great whole. Truth is Mormonism. All truth, wherever located and in whatever form it is presently practiced, belongs to the Mormon religion.[13]

Mormonism requires study and contemplation. Social change, educational disintegration, and the lack of critical thinking have made modern Mormonism a shallow relic unworthy of the original. Across the board, society has surrendered to the “sound-bite mentality” in which quick and quotable phrases substitute for deep understanding. The restoration cannot be understood that way. It requires contemplation, thought and study.

I was converted to the Mormon faith through The Church of Jesus Christ of Latter-day Saints. For forty years I belonged to that church and served in it faithfully. The day I drove to Boise, Idaho to give the first lecture in the Forty Years in Mormonism series, I learned I was excommunicated. My stake president called as my wife and I were driving to Boise and we heard the sad news together.

I hold no animosity toward the LDS Church. Instead I am grateful to it for introducing me to Joseph Smith and Mormonism, which remains my religion, though now I practice it independent of institutional control.

There are many churches claiming Joseph Smith as their founder. None of them adequately practice the original faith. This book is written to persuade all to believe in the restoration, and remind all who already believe Joseph Smith was a prophet and accept the Book of Mormon as scripture, of the original greatness this revolutionary religion. Mormonism should once again become revolutionary.

It is time for the Mormon faith to begin a new phase. One in which all are equal before God, and believers are free once again to worship Him according to the dictates of their own conscience. Priesthood should not rule over any man, but should serve. “No power or influence can or ought to be maintained by virtue of the priesthood.” In the LDS version of Mormonism, that limitation has been reversed. LDS Mormonism today has been reduced to nothing other than “priesthood”[14] dominion and control through the “correlation” process. It is unscriptural, indeed anti-scriptural.

Mormonism in its purest form can only attempt to persuade you, gently, to believe its precepts. This book will attempt to persuade you to believe once again in a dynamic, truth-filled, confident and powerful religion. Mormonism should free your soul, and reunite you with heaven itself.

In this book, unlike all those I previously wrote, there are many scriptures only cited in footnotes, and the full text is not included. This deliberate departure from my earlier books is because the LDS church has deemphasized the scriptures in their curriculum.[15] I feel compelled to invite readers to use their scriptures to check scripture references in this book. Hopefully the footnotes will inspire you to review all of the verses cited.

Mormonism must become alive again. It belongs to all of us. We should all believe in the Book of Mormon, Joseph Smith’s status as a prophet sent by God, and become willing to approach God directly. In the final analysis, the entire restoration is nothing more than a modern affirmation of the New Testament promise found in James 1:5.

[1] D&C 88:33.

[2] D&C 28:2. The revelation allows for the possibility for someone else to be later appointed “in his stead.” (28:7.) It would be through Joseph, however, the power was given “to appoint another in his stead.” (D&C 43:4.) That appointment came in January 1841 when Hyrum Smith was appointed. (D&C 124:91-96.) Hyrum, however, was slain moments before Joseph, and therefore no one else has been appointed to amend, supplement, disregard, alter or reject commandments and revelations given through Joseph Smith.

[3] Technically he was the third, but no one counts Hyrum Smith despite his actual appointment and service.

[4] Forgetting includes re-interpreting the language by divorcing it from context, supplying new meaning not originally intended, and improperly using Joseph to vindicate later improper innovations.

[5] The minutes of a conference on October 25, 1831 meeting tell of Joseph Smith’s need for assistance while he worked on “the fulness of the Scriptures.” This reference to scriptures is defined by the LDS Church Historian as “JS’s Bible revision.” (JS Papers , Documents Vol. 2: July 1831-January 1833, p. 85, footnote 76. The minutes include this statement by Joseph Smith: “God had often sealed up the heavens because of covetousness in the Church. Said the Lord would cut his work short in righteousness and except the church receive the fulness of the Scriptures that they would yet fall.” Id., p. 85, as in original.

[6] Often referred to as the “Documentary History of the Church” or the “DHC.”

[7] Richard S. Van Wagoner, Sidney Rigdon: A Portrait of Religious Excess, Signature Books (Salt Lake City, 1994), p. 322.

[8] Luke 24:25.

[9] Satan’s original and continuing urging remains the same: “Believe it not.” (Moses 5:13.)

[10] I learned I had been excommunicated from the LDS church because of a book I had written about Mormon history as I was driving with my wife to Boise to give the first lecture. The excommunication and lecture were exactly 40 years to the day of my baptism.

[11] The yearlong ministry was not my idea, nor the locations, or the subjects. I was sent by the Lord and told what to discuss. The talks were the first step addressed to the first audience.

[12] Meaning The Church of Jesus Christ of Latter-day Saints headquartered in Salt Lake City. They are referred to throughout this book as “LDS Mormonism.”

[13] “One of the grand fundamental principles of Mormonism is to receive truth, let it come from whence it may.” Discourses of Joseph Smith, p. 199, Kindle Book, (Deseret Book, Salt Lake City, 2009).

[14] I put the word “priesthood” in quotes because it is the LDS Church’s claim, and therefore I use their word. However, as this book will clarify, the claim is not the reality.

[15] See, Peggy Fletcher Stack, New Mormon Curriculum Divides Scholars, Salt Lake Tribune, October 28, 2014.

This Site’s MP3s

The reason the MP3 recordings are ‘zipped’ is if we leave them as straight MP3 recordings then people can stream them, causing heavy bandwidth use. We zipped them to prevent streaming so that visitors do not wind up exceeding the bandwidth I am paying for, resulting in slow, or stopped interaction on the website. However, there may be other ways we can go around this issue and we are investigating alternatives.

I appreciate suggestions. Right now the website has been months in creating, and diverted attention that I now want to give to finishing a manuscript so it can be in print. I will add content here, but I am spending time on another project that will reduce the rate at which improvements and additions will happen here.

Also, there was a “warning” for the website which some ISPs put up when connecting through their server. This is likely due to the fact that denversnuffer.com was a parked site while being developed, and could not be accessed. Some ISPs automatically flag a site like that, and the issue should be resolved shortly after this site went live.

Never Disaffected

I’ve said it a number of times and want to reiterate: I am not “disaffected” from the LDS Church. I was evicted, but hold no ill-will.

I am not a critic either. But since I have no membership interest in the LDS Church, my only objective is to understand the truth about Mormonism, its past and present, no matter the cost.

Loyalty to the truth does not endear me to anyone who has a cause to defend. Everyone accuses me of having an “agenda” when I disagree with their point of view. I’m not trying to curry favor with anyone other than God and only seek the truth– even painful truth.

WELCOME!

Welcome to the new website. This has been months of effort and took more work than we ever expected. We had hoped to bring this online for Christmas last year, but missed that mark. Well, Merry Christmas anyway.

I sincerely thank all those who have made this possible and have donated their time to assist.

Equinox

The earth’s orbit is ecliptic and asymmetrical. Science prefers neat divisions and imposes symmetry.

This Vernal Equinox is set by the calendar for March 20th. But nature is going to put the sun in the spot crossing the plane of the celestial equator on March 18th.

There are a lot of these differences in nature, planets, star fields that varies from man’s desire for even divisions. We have split the Zodiacal constellations into 30 degree increments, despite the fact that some constellations are quite a bit bigger and their star fields occupy much more than 30 degrees (Pisces, Virgo and Aquarius for example) and some are much less than 30 degrees (Aries, Gemini and Cancer for example).

The incongruities between the mathematical order we prefer in contrast to the “chaos” of nature means something if Genesis 1:14 is to be trusted. Despite mankind’s desire to make everything fit neatly, God has decreed events to happen on His time-frame.

Star fields overlap. We think we know when one age ends and another begins because of the 30 degrees allocated to each of the twelve constellations. But in the heavens above, Leo invades Cancer, and Pisces invades Aquarius. There is no neat division allowing anyone to say with certainty when God believes one age ends and another has begun. God may have one age begin before another ends for His reasons. Very rarely does man see this.

So you are left to decide if the coming Equinox is March 20th (based on neat divisions of the year) or March 18th (based on the movement of the sun overhead). And also to decide when Pisces ends and Aquarius begins–or if Aquarius has already begun. Many things begin and the world barely notices they are underway. Heaven testifies and men fail to notice.