I have prepared a document based on the transcript of the talk on Plural Marriage. The document is footnoted, expanded and clarified and therefore does not exactly mirror the recording. It is available on this site under “Papers and Lectures” under the title: Plural Marriage. (The link is at the top of the papers section.)
In a recent post I suggested Keith Henderson be approved as the recorder, recognizing it would require common consent because no one has the right to appoint anyone. The name of Jon Durfee was then suggested as another possible recorder. I received an email proposing Ken Jensen take votes on-line, and I put that up on this website also.
In the aftermath of my suggestion a voted be taken, there were intemperate comments made about the process, and also about both of these men. From my distance I only observed with interest the reactions.
Both Jon Durfee and Keith Henderson have individually contacted me and offered to withdraw their names to end any further conflict. I have told them both in separate conversations that I would not encourage them to withdraw. I think a choice is good and they should see it through.
The fact that both of these men offered to withdraw because of the reactions from others has impressed me. We are fortunate to have both of these men. We cannot do better than what I have witnessed in each of them.
Both of them have paid a price for their faithfulness. Both of them have suffered because of unwanted attention. Both of them would rather serve and obey God than appease improper demands by their fellow-man. Both of them have every quality I would want, you should want, or God should expect in the recorder, and both have my trust and confidence.
Rather than keep this to myself, I thought while voting was still taking place I would make this comment. There are good men and women among us, and Jon and Keith are two of them.
Now I have email questions about priesthood. Before setting this aside for more important things, let me add only:
Priesthood has never been confined to one individual. Remember that from Adam to Enoch there were seven living generations with many unnamed priests. Every righteous son of the family of Adam held the priesthood. He led a priestly family. But the names of these other righteous sons have not been fully preserved. Nevertheless, they were “the residue of his posterity who were righteous.” (D&C 107:53.)
The sons of Adam who were named were descended in a direct line from Adam. All of those sons held the same Patriarchal Priesthood, at the same time as their father Adam. There was not a “single individual” who held priesthood. But in each generation, from Adam until Noah, there was one who stood at the head of that generation. This direct line were the Patriarchal heirs, and stood in the position of the Patriarch for that generation. Only one on earth occupies that role for each generation, unless there is an apostasy. In that case, the one would default back (a completely different topic not important to us nor worthy of causing a lot of speculation if I were to give only a brief explanation).
The first seven generations of Patriarchs all held exactly the same priesthood and lived concurrently. Gentiles, in their pride, always want to be “top-dog.” They are unwilling to be saved in the Kingdom of God unless they, like Lucifer, can be at the top of the sides of the north sitting on the Throne of God. (Isa. 14:13.) Fools all. No comprehension of how great a price will be required to ascend there. Utterly forgetting that you must be “exactly” like the “prototype of the saved man” to be there. (Lecture Seventh, ¶9.)
Try to keep a few things in mind about priesthood:
There are three different degrees of priesthood. Two of those were in the church in 1835. (D&C 107:1.) Discussed in the Orem talk. (Transcript and audio links on the website)
Although there are different degrees of priesthood, the Patriarchs all held the same at the same time. Check who did the ordaining in the scriptures (D&C 107:41-53), and you will discover that it is always the oldest living (most often Adam during the Patriarchal era) because he stood at the head.
Priesthood can be given, held, and spread widely even though only one will stand at the head of a generation. It is also possible to have generations who have priesthood without a return of the original order held by the Patriarchs. Priesthood and the organization of God’s family on earth are NOT the same thing. Throughout history the absence of this order is the rule. The return of this order is the exception.
As things wind down, there will need to be a return to the beginning. The term “Adam-ondi-Ahman” is a description of an event, not merely a name of a location. When the event happened the first time, the event was used to identify the place. When the final ceremony occurs, it will be “Adam-ondi-Ahman,” no matter what spot in the mountains it is located. It will require a living heir with the same rights as the original Patriarchs, so the return of governance can authorize Christ to return as the “King of kings” and “Lord of lords.” (Rev. 19:16.)
These things are explained in scripture. Study them. If you can’t figure it out, then PRAY AND ASK GOD, who gives to all men liberally and does not upbraid. He will manifest the truth of it unto you by the power of the Holy Ghost. And by the power of the Holy Ghost you may know the truth of all things. But ask in faith, for if you waiver you will be tossed to and fro like the waves of the sea.
Ordination can and does happen in the Spirit World. (D&C 138:30–this is why it is unnecessary to “ordain” on behalf of the dead; because they can be ordained in the afterlife.)
For the most part this is terribly unimportant for now. It is something I mentioned in passing ONLY for one purpose: to suggest that Joseph Smith had a much bigger concern than just getting women into bed when he rolled out the idea of sealing, eternal families, exaltation and the eternity of the marriage covenant (all part of Section 132). A tiny, tiny part of that picture involved the subject that subsequently fixated Mormonism. Brigham Young wanted to breed, and wanted to establish it as a “fundamental part of his religion” so it would pass the legal challenge under the First Amendment of the Constitution.
Joseph Smith was not Brigham Young. Brigham Young did not comprehend the things Joseph comprehended. It is time to throw away the detour Brigham Young imposed on Mormonism and to search into and reclaim what began with Joseph. You cannot get into heaven without sealing, eternal families, exaltation through the eternity of the marriage covenant. Satan has controlled Mormonism through this distraction and caused incalculable harm to the work God began with Joseph Smith. Plural marriage is hell.
It is a distraction to be fixated on the issue of how to get what the Patriarchs had. We are like Abraham, our “fathers, having turned from their righteousness, and from the holy commandments which the Lord their God had given unto them,” (Abr. 1:5) and are now left to go back across the apostate generations separating us, like him, from the Patriarchs. We must become “one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge.” (Abr. 1:2.) He had to first search for the truth. THAT is our big challenge. Until it is accomplished we needn’t concern ourselves with how to obtain the ordination from the last holder (Melchizedek in Abraham’s day D&C 84:14). Melchizedek had tarried to hand off the Patriarch’s status to a descendant, and when Abraham finally returned to claim the right, Melchizedek conferred it and then departed. Do not worry about how God plans to accomplish this. Just know He will.
Before any of this is important a great deal more pressing challenges must be addressed. In fact, the more fully it is explained, the more likely it is that pretenders will begin to make false claims to hold something God has not given and will not give to the vain, ambitious, aspiring, and proud gentiles who think themselves chosen by Him. God requires a broken heart and a contrite spirit. Love one another and serve one another and leave God’s work for His hand to accomplish.
We need to repent, be baptized, receive the Holy Ghost, and learn to become “one” with each other through the Doctrine of Christ. That is a formidable challenge. It will require patience and kindness towards one another. Community participants are much abused, hold many legitimate complaints and are fearful that abuse will continue in yet another gathering of believers. We need to be patient and loving to one another. We need to give each other the opportunity to come out from the corrupt, manipulative and compulsive congregations we have fled or been cast from.
Learn from our errors. Give each other the kindness and respect of allowing legitimate fears gained by sad experience to be overcome. The return and reconstruction of God’s family will not be necessary unless we are worthy of it. Leave it for God to decide when we have done enough to justify Him moving His hand again to restore that which was lost. What need is there for a family head if there is no family to organize? When He does that, it will be through “a descendant of Jesse, as well as of Joseph, unto whom rightly belongs the priesthood, and the keys of the kingdom, for an ensign, and for the gathering of my people in the last days.” (D&C 113:6.) There will be people “whom God should call in the last days, who should hold the power of priesthood to bring again Zion, and the redemption of Israel, and to put on her strength is to put on the authority of the priesthood, which she, Zion, has a right to by lineage; also to return to that power which she had lost.” (D&C 113:8.) God will send one who “holds the scepter of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the saints whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God.” (D&C 85:7.) Become that person. Work on your own faith, spirit and challenges and allow God to fulfill His promises in His own due time through His way.
It will happen. But you may be left without a part of that inheritance if you neglect the duties now devolving on you. Stop running about to hear every new thing offered by those willing to fill your itching ears. Stop listening to toxic flattery about your greatness. Stop listening to fables, conjecture, half-truths, vanity, foolishness and the philosophies of men mingled with scripture. We are a failure until we see Zion. And we are a long, long way short of that mark.
I got this email asking for clarifications:
Can you clarify these statements?
Here Denver seems to be saying we can obtain salvation now.
“You’re hedging up the way of your own salvation, and of the salvation of others when you say no one has the privilege in our day yet, to lay hold on salvation. You’re hedging up the way, you are damning yourself, and you are damning those who will listen to you when you say, people in our time are not yet authorized to exercise faith in God unto salvation because you are authorized. I have done so. I have spoken with Him as a man speaks to another. He speaks in plain humility, reasoning as one man with another. He will reason with you.” (40 Years, Faith)
Here he seems to be saying that we can come into the presence of the Lord and by so doing, obtain covenants.
“But in terms of someone whom the Lord has struck a bargain with and made a covenant at the moment we are looking at in 1829, that person was Joseph Smith. Our Lord is a Man of covenants. Our Lord enters into covenants on a regular basis. To know Him is to covenant with Him. And Joseph when section 5 was revealed had one.” (40 Years, Be of Good Cheer, Be of Good Courage)
Sounds like priesthood must be obtained in a previous probation or it cannot be obtained here. If it cannot be obtained in this life unless it was had before, how is it ever had in the first place?
“So here priesthood has its beginning before this world even was organized. There is a necessary link between those hallowed days and power here. No person has authority here unless it was first obtained there.” (http://denversnuffer.blogspot.com/2010/06/alma-133.html )
Zion can come to individuals:
“The Lord has been willing to bring individuals back into His presence on the same conditions throughout all time. Read again The Second Comforter if you do not remember what those conditions are. He is as willing to make you a citizen of Zion, member of the church of the Firstborn, and part of the general assembly today (D&C 76: 66-69) as in the future established Zion spoken of in the verses we have been reviewing. Many have done it in times past. Some have done it in our day. All are offered the same opportunity, but always on the same conditions.” (http://denversnuffer.blogspot.com/2010/07/3-nephi-21-25.html )
Zion can’t come to individuals:
“You may think this can be done in isolation as a faithful individual, but Zion will not be built by solitary souls. Nor will the required covenant be offered to an isolated individual. This is about God’s FAMILY.” (http://denversnuffer.com/2015/03/a-great-whole/)
People are authorized to exercise faith, just as Lectures on Faith explain. That includes coming back to God’s presence here and now. It likewise includes obtaining covenant status with God and the promise of exaltation. All that is true. Many have done this in mortality. All who have done so depart this life firm in the hope of a glorious resurrection. (D&C 138:14.) But do not assume you have a correct picture in your head about what happens between the time of the promise (covenant) and when the day of your exaltation will arrive.
One statement by me or in scripture is not EVERYTHING. Never assume you can reduce it to one, simple picture when you are talking about the landscape of eternity, and endless lives.
(It amuses and frustrates my wife when people assume I have disclosed everything I think, understand or know about a subject when I give a two- or three-hour talk.)
Why did the apostles on the Mount of Transfiguration “look upon the long absence of their spirits from their bodies to be a bondage?” (D&C 45:16-17.) [Because going to the Spirit World means a lengthy tenure there, awaiting the resurrection.] Why did John the Beloved (who was among those on the Mount) then ask to “tarry until [Christ] comes in His glory?” (D&C 7:3.) [Because he would rather be here working than in the Spirit World trying to bring people along there.] Why did three Nephites likewise ask that they not “taste of death; but [to] live to behold all the doings of the Father unto the children of men?” (3 Ne. 28:6-8.) [They had the same concern as John.] What were the other nine Nephite disciples really asking when they requested to “speedily come unto [Christ’s kingdom]” instead of either living here or waiting in the Spirit World? [They wanted to rise quickly from the dead and resume the journey as those who had arisen from the dead with Christ.]
These were all men who were in Christ’s presence and had the promise to be exalted. Yet they were either: 1) remaining here without death to minister, or 2) going to what they thought would be “bondage” in the Spirit World to await their eventual resurrection, or 3) dying but then proceeding “speedily” [or immediately] into Christ’s kingdom. Every one of them would be exalted. But that does not change the distance and paths which must be crossed between here in the flesh and rising to exaltation, or the potential choices that can be made.
Likewise, as a living mortal you can have an association with the General Assembly and Church of the Firstborn (a priestly reference that requires you to understand about the “rights of the fathers”) here, now. If you do this you become one of those solitary souls who live as a stranger and sojourner on earth. Your association is with heaven, not with earth. But that does not fulfill the prophecies and covenants regarding Zion. You can have the same kind of life—but if it is your life alone if you live without bringing others with you. You will live without a city, a community, all things in common, no poor among that community, a temple, rites, and the completion of the restoration of all things. You may have a life worthy of Zion, but it will not be a City of Zion, the New Jerusalem. You can be a “citizen” but you will be a sojourner in exile here.
If you want to find out how you get priesthood in the “first place” ask God.
Please keep EVERYTHING in mind together. Do not think one isolated statement or paragraph explains EVERYTHING. Further, do not think everything has yet been revealed that needs to be revealed. Thus far I am only taking the things already before us in scripture and weaving them together to persuade some few to believe the restoration can continue. When the time comes, a great deal more can be taught if the restoration does continue.
It is impossible to re-establish the earliest form of the Gospel of Christ with its associated teachings, rites, ordinances, covenants and organization if we insist it fit into our current prejudices. We think so many things are necessary that are not, and we think many necessary things cannot possibly be required.
In the beginning, the Gospel was disseminated through a family. A church was added later. The church was an imitation of the family of Abraham. Abraham-Isaac-Jacob imitated by First Presidency. Twelve sons of Jacob imitated by the Twelve Apostles. Family of Israel entering Egypt (Exo. 1:5) imitated by the Seventy. Church is an imitation, not the real thing.
We think the “priesthood” must be organized into quorums and groups with presiding authorities, presidencies and then integrated into the church. But in the beginning there was a family, and the family had a father who was set at the head by covenant. (Moses 6:3-27; D&C 107:40-55.) The covenant required the father to teach and serve, with God’s approval and authority, in ways to bless his family and have it accepted by God. He taught as a father, mirroring the Father above, filled with the Spirit of His Son, as it was in the beginning. The order of the family is heavenly. God rules through a family structure in eternity. He established a family on earth through Adam. For the first ten generations, it remained intact as a family organization. It eventually ended in apostasy. Then Abraham sought to reconnect to that original priesthood belonging to the fathers, and succeeded in reuniting with the original family line despite generations of apostasy. (Abr. 1:2.) Abraham’s restoration lasted five generations before it was compromised. Moses was not able to bring any other than himself into the family. (D&C 84:19-25.) Moses was able to connect to himself Joshua, Caleb and his immediate family, but Israel did not benefit.
We think ordinances are required and everyone can receive them ad hoc and be saved. Heaven does not have unorganized crowds milling about, arriving fresh from receiving and accepting vicarious ordinances and claiming the right to be rewarded by entering Celestial glory. IF anyone enters the kingdom of God, she will be there as part of God’s family, not as a freelance believer. Those faithful who received the assurance before death that they would one day enjoy a glorious resurrection (D&C 138:14) were unable to leave the spirit world with Christ, but remained behind to minister to others there (D&C 138:30.)
We think the temples are primarily a place for work for the dead. It is required mainly to organize the living into a family. The organization cannot happen outside a temple. That is the only place God will allow the restoration, rites, ordinances, and covenant to be ministered. Heaven and earth will reunite and angels will attend to many of the required things when an acceptable temple is built. We think a temple can be built following a pattern based on current ordinances. There is no understanding of the ordinances necessary to organize the family of God again.
Trying to fit the original Gospel plan into our incomplete and corrupt model, and make it conform to our expectations will not work. There is not enough information to understand this Gospel, but that does not stop people from complaining and jarring one another with foolish reactions.
Hopefully people will realize there is something now moving forward which will become God’s family on earth. Something far greater than the apostate, fallen and corrupt systems of this world. But ambitious men and women want to mirror the corruption and power of earthly organizations with which they are familiar. Or they fear what is coming will be likewise corrupt and degrading of those who participate. Our fears and experiences become obstacles to what God offers.
We know almost nothing at this point. Even all that came through Joseph is but a glimpse. We are not worthy of the full view. (3 Ne. 26:9-11; Ether 4:4-7.) The question is whether we will become meek and humble enough to endure giving it a hearing before we corrupt it with a flood of errors based on unbelief.
Recall Joseph Smith predicted that although a return to the law of Moses would never happen, the Gospel as practiced before Moses (among the fathers) would return:
Thus we behold the keys of this Priesthood consisted in obtaining the voice of Jehovah that He talked with him [Noah] in a familiar and friendly manner, that He continued to him the keys, the covenants, the power and the glory, with which He blessed Adam at the beginning; and the offering of sacrifice, which also shall be continued at the last time; for all the ordinances and duties that ever have been required by the Priesthood, under the directions and commandments of the Almighty in any of the dispensations, shall all be had in the last dispensation, therefore all things had under the authority of the Priesthood at any former period, shall be had again, bringing to pass the restoration spoken of by the mouth of all the Holy Prophets; then shall the sons of Levi offer an acceptable offering to the Lord….
It will be necessary here to make a few observations on the doctrine set forth in the above quotation, and it is generally supposed that sacrifice was entirely done away when the Great Sacrifice [i.e.,] the sacrifice of the Lord Jesus was offered up, and that there will be no necessity for the ordinance of sacrifice in future; but those who assert this are certainly not acquainted with the duties, privileges and authority of the Priesthood, or with the Prophets.
The offering of sacrifice has ever been connected and forms a part of the duties of the Priesthood. It began with the Priesthood, and will be continued until after the coming of Christ, from generation to generation. We frequently have mention made of the offering of sacrifice by the servants of the Most High in ancient days, prior to the law of Moses; which ordinances will be continued when the Priesthood is restored with all its authority, power and blessings…
These sacrifices, as well as every ordinance belonging to the Priesthood, will, when the Temple of the Lord shall be built, and the sons of Levi be purified, be fully restored and attended to in all their powers, ramifications, and blessings. This ever did and ever will exist when the powers of the Melchizedek Priesthood are sufficiently manifest; else how can the restitution of all things spoken of by the Holy Prophets be brought to pass? It is not to be understood that the law of Moses will be established again with all its rites and variety of ceremonies; this has never been spoken of by the prophets; but those things which existed prior to Moses’ day, namely, sacrifice, will be continued.
It may be asked by some, what necessity for sacrifice, since the Great Sacrifice was offered? In answer to which, if repentance, baptism, and faith existed prior to the days of Christ, what necessity for them since that time? The Priesthood has descended in a regular line from father to son, through their succeeding generations. (October 5, 1840.) DHC 4:207-212; TPJS pp. 172-173.
Joseph only hinted at some of the remaining doctrines of the restoration that will be required to walk back to the beginning. We hardly yet comprehend the Lord’s plans. But to fulfill all that has been foretold, we or some future generation will need to build a temple acceptable to God in the boundary of the everlasting mountains, which will tremble at their presence, where all scattered Israel can return to receive an inheritance at the hands of Ephraim. (D&C 133:31-32.) The promised inheritance can only be received in a temple. It will include uses, layout, design and elements which will themselves testify of God and His Gospel in a way we do not presently have here on earth.
You can choose how much to receive or reject. You can walk away from the gathering by Christ – a hen gathering her chicks. This is not the first generation that has done that. But God has promised that some generation will receive what He offers, allow themselves to be gathered, and receive an inheritance as a part of His Covenant with the Fathers.
You may think this can be done in isolation as a faithful individual, but Zion will not be built by solitary souls. Nor will the required covenant be offered to an isolated individual. This is about God’s FAMILY.
This is why the jarring and contention, envying and strife of Joseph’s time was so toxic. Heaven weeps at us when it might instead rejoice over us.
The original Gospel taught from Adam down to Enoch has not been recovered. Joseph Smith was working backward in restoring the earliest teaching, scripture, covenants and ordinances as part of his brief ministry. That ended abruptly with his death.
The future of the Gospel will return us to the original body of information, covenants and ordinances which were revealed in the beginning to the first fathers, who are now resurrected, and in heaven as a result of their obedience to the covenants and ordinances of God.
This cannot be judged until it is understood. It cannot be understood until it has been returned. There was such haste and foolishness in Joseph’s day, it hindered God’s work. Then fear of what Joseph was doing made even those closest to him wonder if he was “fallen” or egomaniacal and untrustworthy. The ignorance and superstition of his contemporaries were great obstacles. Aspiring men wanted to further their ambitions without comprehending what was really involved with God’s plan for mankind.
The Gospel requires virtue and righteousness. No one can please God with a heart that is not contrite and broken, willing to receive or “suffer” everything God will require of them.
We are nowhere near Zion and only a small fraction of what needs to be recovered has been given. Unless this generation is patient enough to allow God to do His “strange act,” and humble enough to support what He provides as He provides it, another future generation will need to accomplish Zion. The “jarrings, and contentions, and envyings, and strifes, and lustful and covetous desires among” us are no different than what destroyed all hope for Zion in Joseph’s time. (D&C 101:6.)
Why want what is not understood? How can we judge the Gospel taught directly by God to Adam and renewed by God with Enoch face-to-face when it has not been shown unto us? It is as if the only motivation of men is ambition and envy, without stopping to consider how great a price is demanded by God as a sacrifice before anything can be gained. Lectures on Faith really is an accurate description of the burden required for our development to become faithful.
In God’s plan there are provisions made for everyone. Every soul in every state of development will be given what a loving and kind God has made possible. It is vast enough to accommodate the development of each person who has lived in this estate, regardless of the time, location or opportunities they had while here. It is far greater, and more thorough than what we can see.
We do not yet have a temple in which to do actual work for the dead which would be acceptable to God. However, the principles regarding the living are the same, and therefore Joseph’s instructions about the dead can be applied equally among the living regarding ordinances for the living:
That is, it was declared in my former letter that there should be a recorder, who should be eye-witness, and also to hear with his ears, that he might make a record of a truth before the Lord.
Now, in relation to this matter, it would be very difficult for one recorder to be present at all times, and to do all the business. To obviate this difficulty, there can be a recorder appointed in each ward of the city, who is well qualified for taking accurate minutes; and let him be very particular and precise in taking the whole proceedings, certifying in his record that he saw with his eyes, and heard with his ears, giving the date, and names, and so forth, and the history of the whole transaction; naming also some three individuals that are present, if there be any present, who can at any time when called upon certify to the same, that in the mouth of two or three witnesses every word may be established.
Then, let there be a general recorder, to whom these other records can be handed, being attended with certificates over their own signatures, certifying that the record they have made is true. Then the general church recorder can enter the record on the general church book, with the certificates and all the attending witnesses, with his own statement that he verily believes the above statement and records to be true, from his knowledge of the general character and appointment of those men by the church. And when this is done on the general church book, the record shall be just as holy, and shall answer the ordinance just the same as if he had seen with his eyes and heard with his ears, and made a record of the same on the general church book.
You may think this order of things to be very particular; but let me tell you that it is only to answer the will of God, by conforming to the ordinance and preparation that the Lord ordained and prepared before the foundation of the world, for the salvation of the dead who should die without a knowledge of the gospel.
And further, I want you to remember that John the Revelator was contemplating this very subject in relation to the dead, when he declared, as you will find recorded inRevelation 20:12—And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.
You will discover in this quotation that the books were opened; and another book was opened, which was the book of life; but the dead were judged out of those things which were written in the books, according to their works; consequently, the books spoken of must be the books which contained the record of their works, and refer to the records which are kept on the earth. And the book which was the book of life is the record which is kept in heaven; the principle agreeing precisely with the doctrine which is commanded you in the revelation contained in the letter which I wrote to you previous to my leaving my place—that in all your recordings it may be recorded in heaven.
Now, the nature of this ordinance consists in the power of the priesthood, by the revelation of Jesus Christ, wherein it is granted that whatsoever you bind on earth shall be bound in heaven, and whatsoever you loose on earth shall be loosed in heaven. Or, in other words, taking a different view of the translation, whatsoever you record on earth shall be recorded in heaven, and whatsoever you do not record on earth shall not be recorded in heaven; for out of the books shall your dead be judged, according to their own works, whether they themselves have attended to the ordinances in their own propria persona, or by the means of their own agents, according to the ordinance which God has prepared for their salvation from before the foundation of the world, according to the records which they have kept concerning their dead.
It may seem to some to be a very bold doctrine that we talk of—a power which records or binds on earth and binds in heaven. Nevertheless, in all ages of the world, whenever the Lord has given a dispensation of the priesthood to any man by actual revelation, or any set of men, this power has always been given. Hence, whatsoever those men did in authority, in the name of the Lord, and did it truly and faithfully, and kept a proper and faithful record of the same, it became a law on earth and in heaven, and could not be annulled, according to the decrees of the great Jehovah. This is a faithful saying. Who can hear it?
I got the following request by email: