Category: priestly authority

Abuse of Authority

The presiding high priest in the LDS church at Guymon’s Mill in early 1838 was Aaron Lyon. Guymon’s Mill was about eight miles east of Far West. Aaron Lyon’s wife died and left him with young children to care for as a single parent.

In 1837, a young woman named Sarah Jackson moved there ahead of her husband who was then serving a mission. Her husband was expected to join her a few months later, but by early 1838 he had not come yet.

Sarah Jackson went to Aaron Lyon as the presiding high priest to ask if he would pray for a revelation to know the reason for her husband’s absence. Lyon complied with the request and said her husband would not be joining her because he was on a mission now preaching to the dead because he was dead. Lyon also told Sarah Jackson that he had learned by revelation that she was to be his (Lyon’s) wife, and that if she did not marry him, her life would turn out to be miserable.

Continue reading “Abuse of Authority”

3 Nephi 20: 25-27

3 Nephi 20: 25-27:

“And behold, ye are the children of the prophets; and ye are of the house of Israel; and ye are of the covenant which the Father made with your fathers, saying unto Abraham: And in thy seed shall all the kindreds of the earth be blessed.  The Father having raised me up unto you first, and sent me to bless you in turning away every one of you from his iniquities; and this because ye are the children of the covenant—  And after that ye were blessed then fulfilleth the Father the covenant which he made with Abraham, saying: In thy seed shall all the kindreds of the earth be blessed—unto the pouring out of the Holy Ghost through me upon the Gentiles, which blessing upon the Gentiles shall make them mighty above all, unto the scattering of my people, O house of Israel.”

These verses connect a single doctrine. That doctrine is at the heart of “turning of the hearts of the children to the fathers,” which is the result of any restoration of the Gospel. The definition of “children of the prophets” is that one has accepted, believed, and followed the Lord’s true messengers. They become children of Abraham and receive priestly authority sealing them into the family of God, joining the “fathers.”  From the time of Abraham until today, all who are redeemed have become a part of his household.

The phrase “turning the hearts of the children to the fathers” is a reference to the restoration of sealing authority, allowing a connection between man living on the earth, and the fathers (Abraham, Isaac and Jacob). In this dispensation, that restoration occurred when Joseph Smith was given the sealing authority and priesthood whereby he could ask and receive answers. (D&C 132: 45-47.) As discussed earlier, this was sometime between 1829 and 1833, though I think it was more likely the earlier date as I have explained. Coincident with receiving this authority, Joseph’s calling and election was made sure. (D&C 132: 49.) I have explained this in Beloved Enos. This priesthood, having the hearts of the recipients turned to the fathers, and the promise of exaltation, are interconnected.

Abraham not only held this authority, but received the promise that all who received the Gospel after him would become his descendants.  From the time of Abraham to the present, every saved soul has had their heart turned to him, become his son or daughter, and receive that same priesthood. (Abraham 2: 10-11.) When Joseph received this, he was not merely sealed up to eternal life, but he became part of the family of Abraham. If you remember the diagram of the celestial kingdom referred to earlier on this blog, you know Joseph became one of those who was grafted into the family tree, and would then in turn preside over others who were sealed up to eternal life thereafter.

The sealing authority used by Joseph in December, 1832, was to seal others up to eternal life. (See D&C 88: 2-4.) This promise had been previously conferred upon Joseph in that portion of Section 132 referred to above. In fact, Joseph’s use of that authority in December, 1832 on behalf of others is evidence that the promise to him recorded in Section 132 was necessarily received earlier than December, 1832. If it had not been received earlier, there would have been no need to make the statement in D&C 132: 49 to Joseph, because of what is in Section 88. Why tell Joseph his calling and election was sure in 1843 if it had happened already in 1832? This is another reason you can know Section 132, although recorded in 1843, was in fact a revelation received by Joseph much earlier. It was reduced to writing in 1843 at Hyrum’s request. 

The reference to “turning the hearts of the fathers to the children” made by Elijah was not because Elijah conferred those keys upon Joseph in the Kirtland Temple (D&C 110: 16), for they arrived years earlier than 1836. Elijah was confirming that the keys were now all returned so the hearts of the children could turn to the fathers, and in turn the father’s hearts to the children. (D&C 110: 15.) And, so as to signify he was a true messenger, Elijah also showed a sign by his hand to Joseph whereby Joseph could recognize a true messenger. (D&C 2: 1.)

In Christ’s statement to the Nephite audience, He confirmed that they were “the children of the prophets” because they followed the prophets’ teachings. Therefore, because of their obedience they were “of the house of Israel” and had realized that status because “of the covenant which the Father made with your fathers.” That covenant was given “unto Abraham” promising to Abraham: “And in thy seed shall all the kindreds of the earth be blessed.” All those after the day of Abraham who received this priesthood and sealing would become the seed of Abraham. They become heirs of the promise, and children of Abraham.  They are sealed up to eternal life and therefore their hearts have turned to the fathers. 

Christ was sent to these Nephites because, “The Father having raised me up unto you first, and sent me to bless you in turning away every one of you from his iniquities; and this because ye are the children of the covenant.” Realizing the promises, and being visited by the Lord are also connected. When enough are ready to enter into this order, have their hearts turned to the fathers, receive the covenant, then the Lord will bring again Zion.

Alma 13: 5-6

“Or in fine, in the first place they were on the same standing with their brethren; thus this holy calling being prepared from the foundation of the world for such as would not harden their hearts, being in and through the atonement of the Only Begotten Son, who was prepared— And thus being called by this holy calling, and ordained unto the high priesthood of the holy order of God, to teach his commandments unto the children of men, that they also might enter into his rest—”


So there wasn’t some great advantage for these people who hold actual priestly authority. We learn that “in the first place they were on the same standing with their brethren.”  Where was that “first place?”  Is it also “from the foundation of the world” referred to earlier?
What does it mean that they were “on the same standing with their brethren” while in that first place?
What was it about these who receive authority that qualified them to receive the “holy calling” from the foundation of the world?  What does it mean that they “would not harden their hearts” in the first place? If they didn’t do it then, will they do it now? 
Is foreknowledge about these individual’s qualifications based on prior performance? Can you determine that since they did not harden their hearts in the first place, they will not begin to harden their hearts now?

What about the “atonement of the Only Begotten Son, who was prepared” made them qualified? Did they accept Him there? Did they soften their hearts there toward Him? Are they capable of having redeeming faith in Him here because they first acquired it there? 

Is all this necessary to have preceded ordination here? If it was not acquired there, can an ordination here have any effect?
What, then, do those who qualify do? What does it mean “to teach his commandments unto the children of men?”
Is there something different between teaching commandments on the one hand, and “that they [who are taught] also might enter into his rest” on the other hand?  Are the two linked together?  Is it necessary to both “teach his commandments unto the children of men, that they also might enter into his rest” to show such priestly authority?  That is, can anyone, regardless of their true ordination to authority teach commandments? But does it take something more, some higher ordination in order to bring those taught “to enter into His rest?” If so, what is the difference? How can you recognize such teachings if they are ever put on display?

Did Joseph Smith exhibit such powerful teachings?

Did Enoch?
Did Melchizedek?  Abraham?  Elijah?  Elisha?  Nephi?  The Brother of Jared?  Enos?  Others?
Do we see that today? If so, where? Does anyone have the audacity to presume they can bring another soul back to the Lord’s rest?  Maybe Joseph Smith’s comment on this point is appropriate:  ““The things of God are of deep import and time and experience and careful and ponderous and solemn thoughts can only find them out. Thy mind O man if thou wilt lead a soul into salvation must search into and contemplate the darkest abyss and the broad expanse of eternity, thou must commune with God.” (DHC Vol. 3, p. 295.)  I’d like to meet such a man. They seem to be rather infrequent residents of this fallen world….
I’m only asking those questions which arise in my own mind as I read these words.  You’ll have to figure out your own answers.

Alma 13:2

Continuing with Alma 13: 2:
 
“And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption.”
 
Now this is important stuff here. We are really being told something quite amazing. Look at these words!
 
To be “ordained after the order of his Son” it must be done “in a manner that thereby the people might know in what manner to look forward to his Son for redemption.” Did you get that?
 
Think about these words carefully.
 
The “manner” must be in a way which will let people know or understand how to “look forward to His Son for redemption.”
 
So, let’s clear away the institutional garbage that surrounds our thinking.
 
Christ WAS NOT ordained by being sustained by a congregation.
 
Christ WAS NOT ordained by having hands laid upon Him by another man.
 
Christ DID NOT carry a credential with Him or a certificate of priestly authority.
 
Christ WAS NOT part of the established priestly hierarchy.
 
We have no record of His ordination at all. We only have established, priestly class officials asking Christ about where He got His authority from. And we have Christ simply refusing to answer their question.

Christ showed that He in fact held priestly authority by His demonstration of power.  More importantly, He taught profound truths with such passing simplicity and convincing prose that His message necessarily came from a higher source. 
In word and deed He put on display His power and authority.
 
But what is the verse in Alma speaking about?  How does one become “ordained” in such a manner that people learning of it will then know how to look forward (or back) to the Savior and understand His redeeming power?
 
Do they put on display, by the words and precepts they speak, the profound simplicity and convincing prose of the angels themselves?  Are they able to show their ordination by speaking words of eternal life, as He did?
 
How does this “ordination” acquire or show redeeming power?
 
How can obtaining authority by ordination to this priesthood be something which will let people know their Lord better?
 
What is really going on for those who hold actual priestly authority, being ordained in the required manner?  Do they acquire more than administrative authority from an institution? Do they receive power from on high?  Can you get it anywhere other than from on high? Is this why the power of the priesthood is inseparably connected with the powers of heaven? What have we Saints been doing?  Practicing? Holding ourselves forth to possess?
 
Where can we get this ordination after the order of the Son of God?
 
Forget what you’ve been taught. Read the Book of Mormon and remove the condemnation under which this people labor. Really study its words. They are alien to your prejudices and presumptions.  But they ARE in fact the words of life. You really can get closer to God by abiding its precepts than through any other book!  Amazingly, this is one of the very precepts which necessarily forces you to draw closer to God!
 
What a marvelous work and a wonder! Will the wonder never cease?  (Only if you reject it.)  It is a font of living water which constantly renews and floods forth more and new information endlessly, until at last we are also caught up in the visions of eternity and know our Lord. Then we needn’t ask another to know the Lord, for all shall know Him.
 
I labor to help you know Him; to bring you to Him. The primary means to accomplish that remains the Book of Mormon.  But only if you actually let it speak to you and reveal its many hidden secrets.
 
I’m only asking questions here.  You’ll have to figure out the answers.