Which one of you, having a garden with both good and bad fruit, when the harvest comes will gather into your home both the good and the bad? Would you not gather the good, and leave the bad behind to be burned?
“Verily, verily, I say unto you, I give unto you to be the salt of the earth; but if the salt shall lose its savor wherewith shall the earth be salted? The salt shall be thenceforth good for nothing, but to be cast out and to be trodden under foot of men.”
How can salt “lose its savor” except through contamination or impurities? When that is lost, the salt cannot preserve. There is no remaining savor. Then the salt is nothing more than common dirt, to be cast aside and trodden under foot.
This is the gentile predicament in the last days. They will, of course, lose their savor. They will reject the fullness offered to them. (3 Nephi 16: 10.) When they do, they will be torn apart and trodden under foot. (3 Nephi 20: 16; 3 Nephi 21: 12.)
Notice it is the Lord who “gives unto you to be the salt of the earth.” This condition is a gift from God. Through repentance, or turning to Him, you can receive this. Without repentance you cannot become the salt.
There are no private lives. Every life counts. Your private devotions are more important than your public notice. The salt which preserves may be unknown, likely is unknown, to most people. But if you are the salt, then your private life of devotion to the Lord is saving the lives of many others. The angels want to begin the harvest. They are impatient to begin reaping and cutting down the wicked now. (D&C 86: 5.) There is only time given because of a few who deserve more time to grow in faith before the harvest begins. (D&C 86: 6-7.) Your growth is all that is keeping the harvest from beginning now. Therefore, how you proceed has consequences far beyond your own life.
When wheat is ripe it will be protected. When tares are ripe they will be burned. But the tender plants worthy of preservation are the only ones allowed more time. (D&C 86: 4.) I advocate for them and realize how tenuous a position humanity itself is in at present. But you are the ones in the balance and for whom time is granted. How much longer no one knows, but your sins are not private. Your repentance is critical to all of creation. Do not think your life is your own. All of us have a share in your good works.
Do not think the Savior’s words are without cosmic significance. I define “cosmic” to include the cosmos or organized creation here. Even the earth itself longs to be freed from the burden of sin upon her face. (Moses 7: 48.) It is the Lord alone who has granted you time to repent. This current state of the creation we live is affected by the promise held in those who are repenting. As soon as that hope ends, and no further repentance is to occur, then the harvest will begin. Therefore, becoming salt has never been so important as it now is.
The remnant will be the instruments of Divine retribution against the gentiles. It will be the remnant’s “hand” which “shall be lifted up upon thine adversaries.” And it will be “all [the remnant’s] enemies [which] shall be cut off.” So, who will be the remnant’s “adversaries?” Who will be their “enemies?”
The Lord is, after all, the same yesterday, today and tomorrow. When He invites us in meekness to come to Him, we should realize that failure to come risks the judgments that have always been terrible to bear. Those Old Testament events we have a difficult time associating with Christ will become associated with Christ again. Just as His New Testament judgments were His and terrible to behold. He is the same. We should expect that when the time ends and we have not met our appointment, we actually do risk rejection and judgment.