3 Nephi 14: 13-14

3 Nephi 14: 13-14

3 Nephi 14: 13-14:“Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat;  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”This is re-affirmation of
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3 Nephi 14: 12

3 Nephi 14: 12

3 Nephi 14: 12: “Therefore, all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets.” This thought has been taken from the talk and made a law unto itself. Perhaps it belongs there. But it also integrates into the sermon
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3 Nephi 14: 9-11

3 Nephi 14: 9-11

3 Nephi 14: 9-11: “Or what man is there of you, who, if his son ask bread, will give him a stone?  Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is
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3 Nephi 14: 7-8

3 Nephi 14: 7-8

3 Nephi 14: 7-8:   “Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.”   Just after the caution to not give holy things
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3 Nephi 14: 6

3 Nephi 14: 6

3 Nephi 14: 6:   “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.”   This is a preamble to what immediately follows. It is a caution about how to weigh what can be said, and
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3 Nephi 14: 3-5: “And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?  Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold, a beam is in thine own eye?  Thou hypocrite, first
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3 Nephi 14: 1-2

3 Nephi 14: 1-2

3 Nephi 14: 1-2:   “And now it came to pass that when Jesus had spoken these words he turned again to the multitude, and did open his mouth unto them again, saying: Verily, verily, I say unto you, Judge not, that ye be not judged.  For with what judgment ye judge, ye shall be
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3 Nephi 13: 34

3 Nephi 13: 34

3 Nephi 13: 34: “Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient is the day unto the evil thereof.” This is the child’s view of life. A child is perpetually in the “now” and does not regret yesterdays or plan tomorrows. It is all
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3 Nephi 13: 33

3 Nephi 13: 33

3 Nephi 13: 33: “But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.” What comes first? Why? How can “all these things” then “be added unto you?” What are “these things?” Is it the food, raiment, etc.? Why would the Lord want the disciples
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3 Nephi 13: 26-32

3 Nephi 13: 26-32

3 Nephi 13: 26-32:“Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?  Which of you by taking thought can add one cubit unto his stature?  And why take ye thought for raiment? Consider
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