An Important Quote

An Important Quote

That which can be destroyed by truth should be. P.C. Hodgell

Jacob 5: 10-13

Jacob 5: 10-13

The Lord caused his “servant” to perform all He determined to do for the vineyard. (5: 10.) The wild branches were grafted in and the covenant was suspended. The lines were broken. It would require a restoration of the covenant and adoption for the “natural fruit” to reappear. (5: 10.) Labor was required from the
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Jacob 5: 7-9

Jacob 5: 7-9

As Israel decays, the Lord of the vineyard takes the dramatic step of cutting away the “main branches” or in other words the leading families, the recognized genealogical well-breds, or the families of rank and distinction. They were to be “burned” rather than further cultivated. (5: 7.) Their pride and arrogance disqualified them from preservation
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Jacob 5: 3-6

Jacob 5: 3-6

Israel was and is the only family which will be saved. It is the “tame olive tree” that the Lord “took and nourished in his vineyard.” (5: 3.) Despite all the Lord’s efforts, however, the actual family tree “waxed old, and began to decay.” (Id.) It lost its vitality. It tired of the Lord. His desire
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Jacob Chapter 5

Jacob Chapter 5

Of all the material Jacob could have adopted as his prophecy, his selection of Zenos’ allegory of the Olive Tree is telling. The account is a journey through various dispensations of the Gospel, tracking a bloodline of chosen people. To Jacob’s credit, he realized the work of salvation was devoted primarily to rescuing the descendants
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Comments/Answers

Comments/Answers

Although “comments” are disabled, I still receive comments on those old threads. They just no longer go onto the blog. In response to a question about the source of information regarding the church’s tithing investment system, I have confirmed that information from three sources in the church offices, therefore put it up because it was
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Nephi’s Brother Jacob, Conclusion

Nephi’s Brother Jacob, Conclusion

There is a great deal more to Jacob than we have touched on here. This is only intended to lay the groundwork to appreciate the topic I’m turning to next. I want to discuss the meaning of Jacob’s Fifth Chapter. Before doing so however, I wanted to touch briefly on Jacob’s sound understanding and heavenly
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Nephi’s Brother Jacob, Part 9

Nephi’s Brother Jacob, Part 9

Jacob remarked about the great holiness of God: “O how great the holiness of our God!” (2 Ne. 9: 20.) He makes this exclamation after explaining the “mercy of our God, the Holy One of Israel!” Jacob is taken by the enormity of God’s mercy. It is proven beyond any dispute in that “he delivereth
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Nephi’s Brother Jacob, Part 8

Nephi’s Brother Jacob, Part 8

Jacob uses Isaiah Chapter 50 to establish the reality of a coming Messiah, in addition the centrality of Israel to the Lord’s plans. Israel is forever backsliding and wayward. Yet the decision to “divorce” Israel is the Lord’s and He refuses to do so. (2 Ne. 7: 1.) It was always in His mind to
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Nephi’s Brother Jacob, Part 7

Nephi’s Brother Jacob, Part 7

The problem with war is it arouses the instinct for killing. As men adapt to war, they become predatory, seeking to destroy those they view as the enemy. They study and train to trade life for death. Zion will not possess those skills. They won’t learn them and will not need them. Zion will be
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