We’re still in a discussion which began June 7th to try and make sense of the present and future of Zion.
We have seen how priestly authority is more complex than a list of names on a page showing some connection to the Prophet Joseph Smith. We have examined how necessary it is to reconnect with heaven itself to have not just authority, but also power in the priesthood. That connection of power in the priesthood comes from the hand of God, not from another man. The powers of the priesthood are inseparably connected with the powers of heaven and the hand of God. (D&C 121: 36.)
Men do not make priests, God does. For those who have eyes to see, God’s hand in priestly authority has been seen by endowed Latter-day Saints from Nauvoo onward. Men do not make prophets. God has reserved that right for Himself. (Numbers 12: 6.) God will call them whether or not men accept or recognize them.
We think we have a hope in membership in the church, but the scriptures offer us no reason for that hope. Hope lies in Christ.
We have seen how carefully the Book of Mormon distinguishes between the “remnant” to inherit great promises, and “gentiles” who must align themselves with Christ to become inheritors of those promises. We have seen how members of The Church of Jesus Christ of Latter-day Saints are always identified with the gentiles (D&C 109: 60), and not the remnant.
We have seen how the gentiles will be given authority over the remnant, and will be permitted to abuse and tread upon them for a season. We have seen that the promises once given the remnant will be given conditionally and for a season to the gentiles, who will receive the book written by the remnant’s forebearers. The gentiles will become a great nation, and will be protected and powerful. They will be greater than any other nation on the earth. We have read how that will result in pride and foolishness.
We have seen that the gentiles will be swept away, just as the remnant was swept away. But those gentiles who will repent and receive Christ will receive a covenant entitling them to also belong to and possess this land as a place of inheritance.
Those gentiles who enter into this covenant, repent, come to Christ and receive Christ’s presence will be preserved as the remainder of the gentiles’ probation ends. When the time of the gentile dominance ends, they will be swept away.
We have seen that the gentiles who do not possess the covenant will become trodden under foot just as the remnant. The world will descend into darkness, as the Spirit and the Light of Christ withdraws from all but those who are chosen heirs. The wicked will destroy the wicked. The gathered faithful will have the Lord’s Spirit as a protection and shield. The wicked will fear and not go near them, for they will be “terrible” to the wicked.
The covenant people will be gathered in the “tops of the mountains” where there will be a refuge and the Lord will be among them. When the destruction ends and the wicked have been swept away, the Father will return these gathered covenant people to their lands of promise. When He does, His hand will be over them, and will be their rear guard. Nothing and no-one will hurt or make them afraid.
This orients us to begin to consider more carefully what the gentiles have done and will do with their opportunity. So we return to Nephi’s writings to look more carefully at ourselves and the perils we face.
All of this is an experiment to see if it is possible to have this kind of discussion take place on a blog. I used to teach a weekly Book of Mormon class where we examined the text carefully. In those ten years we were able to go from 1 Nephi 1:1 to Jarom 1: 4. I know the material could be taught in that setting because the people were in front of me and I could take in what they were receiving as I taught. This is an alien way to teach, where disembodied words are put into a blog to be read by those who may or may not be attentive, diligent, prayerful and prepared. I cannot gage the effectiveness of this as well except from how the Lord assists me at my end. At the reader’s end I am divided by circuitry, time and space and cannot measure as I could if you were in front of me.
I will continue the experiment, but remain doubtful that this will work as well as a book or a meeting would. In the end, the reader (or listener) must have the Spirit to be able to take in any light taught. So you will determine for yourself if you will receive what is offered. So, we will see…